Writings in the United Amateur, 1915-1922 by H. P. Lovecraft (that summer book txt) 📕

this "difference"; an effect usually achieved by the adoption of a harsh, amorphous style, and a tone of analytical, introspective subjectivity so individual that all the common and universal elements of beauty and poetry are excluded. Indeed, eccentricity has come so completely into fashion, that he who follows up the wildest vagaries is actually the least different from the hectic scribbling throng about him.

But notwithstanding this malady of the times, there does remain among us an ample field for genius and artistic distinctiveness. The laws of human thought are unchangeable, and whenever there is born a soul[131] attuned to real harmony, and inspired by that rare sensitiveness which enables it to feel and express the latent beauty and hidden relationships of Nature, the world receives a new poet. Such an one will of necessity break through the decadent customs of the period; and falling back to the forms of true melody, sing a spontaneous song which can not help being original, because it represents the unforced reaction of a keen and delicate mind to the panorama of life. And when this reaction is enabled to bring out in the simplest and most beautiful style fancies and images which the world has not received or noted before, we are justified in claiming that the bard is "different."

Such a bard is Winifred Virginia Jackson, whose poetry has for six years been the pride of the United Amateur Press Association. Born in Maine, and through childhood accustomed to the mystical spell of the ancient New-England countryside, Miss Jackson for a long period quietly and unconsciously absorbed a prodigious store of beauty and phantasy from life. Having no design to become a poet, she accepted these ethereal gifts as a matter of course; until about a decade ago they manifested themselves in a burst of spontaneous melody which can best be described as a sheer overflowing of delightful dreams and pictures from a mind filled to the brim with poetic loveliness. Since that time Miss Jackson has written vast quantities of verse; always rich and musical, and if one may speak in paradox, always artless with supreme art. None of these poems is in any sense premeditated or consciously composed; they are more like visions of the fancy, instantaneously photographed for the perception of others, and unerringly framed in the most appropriate metrical medium.

When we peruse the poetry of Miss Jackson we are impressed first by its amazing variety, and almost as quickly by a certain distinctive quality which gives all the varied specimens a kind of homogeneity. As we analyse our impressions, we find that both of these qualities have a common source—the complete objectivity and almost magical imagination of supreme genius. Objectivity and imagination, the gifts of the epic bards of classical antiquity, are today the rarest of blessings. We live in an age of morbid emotion and introspectiveness; wherein the poets, such as they are, have sunk to the level of mere pathologists engaged in the dissection of their own ultra-sophisticated spirits. The fresh touch of Nature is lost to the majority, and rhymesters rant endlessly and realistically about the relation of man to his fellows and to himself; overlooking the real foundations of art and beauty—wonder, and man's relation to the unknown cosmos. But Miss Jackson is not of the majority, and has not overlooked these things. In her the ancient and unspoiled bard is refulgently reincarnated; and with an amazing universality and freedom from self-consciousness she suppresses the ego completely, delineating Nature's diverse moods and aspects with an impersonal fidelity and delicacy which form the delight of the discriminating reader, and the despair of the stupid critic who works by rule and formula rather than by brain. There is no medium which the spirit of Miss Jackson can not inhabit. The same mind which reflects the daintiest and most gorgeous phantasies of the faery world, or furnishes the most finely wrought pictures or refined pathos and sentiment, can abruptly take up its abode in some remote Maine timber region and pour out such a wild, virile chantey of the woods and the river that we seem to glimpse the singer as the huskiest of a tangle-bearded, fight-scarred, loud-shouting logging crew sprawling about a pine campfire.

A critic has grouped the poetical work of Miss Jackson into six classes: Lyrics of ideal beauty, including delightful Nature-poems replete with local colour; delicate amatory lyrics; rural dialect lyrics and vigorous colloquial pieces; poems of sparkling optimism; child verse; and poems of potent terror and dark suggestion. "With her," he adds, "sordid realism has no place; and her poems glow with a subtle touch of the fanciful and the supernatural which is well sustained by tasteful and unusual word-combinations, images, and onomatopoetic effects." This estimate is confirmed by the latest productions of the poetess, as we shall endeavour[132] to show by certain specimens lately published or about to be published, selected almost at random:

"The Bonnet" is a characteristic bit of Jacksonian delicacy and originality. We here behold a sustained metaphor of that striking type which the author so frequently creates; a metaphor which draws on all Nature and the unseen world for its basis, and whose analogies are just the ones which please us most, yet which our own minds are never finely attuned enough to conceive unaided. The swain in the poem tells of his intention to make a bonnet for his chosen nymph to wear. He will fashion it with "golden thimble, scissors, needle, thread"; taking velvet from the April sky as a groundwork, stars for trimming, moonlight for banding, and a web of dreams for lining. He will scent it with the perfume of "the reddest rose that the singing wind finds sweetest where it farthest blows," and "will take it at the twilight for his love to wear." Here we have nothing of the bizarre or the conspicuous, yet in the six little stanzas of quaintly regular metre there is suggested all of that world of faery beauty which the eye can glimpse beyond the leaden clouds of reality; a world which exists because it can be dreamed of. The poem is "different" in the truest way; it is original because it conveys beauty originally in an inconspicuous and harmonious vehicle.

But turn now to "Ellsworth to Great Pond" and marvel! True, we still find the vivid delineation of human feelings, but what a distance we have travelled! Gone is the young dreamer with his world of moonshine, for here roars the Maine lumberjack with all the uncouth vigour and rude natural expressiveness of the living satyr. It is life; primal, uncovered, and unpolished—the ebullient, shouting vitality of healthy animalism.