The Pearl of India by Maturin Murray Ballou (always you kirsty moseley TXT) 📕

Anuradhapura! how little we of the nineteenth century have even heard of its people, who built temples of stone and palaces of marble,—a nation which lived for twenty centuries in oriental splendor; a city which was rich, populous, and famous, long before Rome had risen to power; a capital which achieved such ambitious architectural results only to sink at last suddenly and mysteriously into oblivion. What the possible purpose could have been in creating such a singular page in the annals of history as the building and peopling of a giant metropolis on this Indian island, whose accomplished mission illustrates only the mutability of all terrestrial things, only that inscrutable Wisdom which rules the universe can answer.

Except the mountain range which so nearly divides the island at its centre, and the spurs which it throws out at intervals, there are few elevations worthy of notice in Ceylon. One, known as Mihintale, about a thousand feet in height, dominates the ruins of the ancient city just described, and is so perpendicular that to reach its summit one must avail himself of the artificial steps cut in the solid rock. These stones, smoothed and indented by centuries of use, are said to have been thus worn by thousands and thousands of pilgrims, who ascended to the shrine above upon their knees. This notable hill, which almost deserves the name of mountain, was fortified by the aborigines in the olden time, as shown by irregular lines of defensive works in stone, whose dismantled and disintegrated condition testifies to their antiquity. On the summit stands a shrine, showing that it was held to be a sacred spot from the earliest ages, probably long before the date when the now mouldering capital was founded. The view afforded on either hand from the apex of the mount embraces the far-away ocean, and the nearer sea of undulating forests and groves of palms, clad in the exquisite verdure of the tropics.

Anuradhapura was the largest city in the island, and is confidently asserted to have contained, in its prime, three million people, over four hundred thousand of whom were fighting-men. But there were others, considerable in size and importance, which existed during the period of its prosperity. The records show that this ancient metropolis was fifty-two miles in circumference, or sixteen miles across in a straight line from the north to the south gate, covering two hundred and fifty-six square miles! What have we in modern times to equal these ruins in spaciousness? Perhaps some deduction should be made from such remarkable figures. Of course, the reader will understand that the area here given was not actually covered by solid blocks of dwellings. Private residences were generally surrounded by small but elaborate gardens. There was ample air space about the temples, palaces, and public buildings, together with large open commons for military parades, for public baths, for elephant fights, for political forums, and market-places. Spaciousness and elegance were the characteristics of this ancient Singhalese metropolis, this grand city of the plains, where one stands to-day surrounded by centuries of tangible history. The eye rests upon miles and miles of broken stone statues of bulls, elephants, sarcophagi, and heavy capitals of granite columns, many of whose delicate, artistic capitals and designs are still intact.

All oriental narrative is tinctured with exaggeration, but Sir James Emerson Tennent, so long officially connected with the island, and personally familiar with the ruins of Anuradhapura, says no one who visits the place to-day can doubt that Ceylon, in the zenith of its prosperity, contained ten times its present population; and as he wrote this in 1859, when the aggregate was about one million, he wished to signify that the number of inhabitants, at the period to which he referred, was probably ten millions. The same writer tells us that this density of population must have been preserved through many centuries, in spite of revolutions and invasions, in order to produce the results, the ruins of which are still visible to all observers.

That the people of Anuradhapura were early and skillful workers in brass, iron, and glass, articles unearthed among these ruins abundantly testify. Further explorations and excavations will doubtless result in valuable information. Five or six feet of earth, upon an average, must be removed before the process of uncovering can be said to have fairly commenced, so that the prospective labor of exhumation is simply immense. Still, almost every year brings some new enthusiast to the front, whose time and money are freely devoted to this object until his ardor is appeased, and he leaves the field to some one else. A steadily sustained effort, aided and directed by the government, might accomplish something worth recording, but such desultory and spasmodic attempts are of very little account. At Pompeii, where, by persistent effort, a whole city has been unearthed, we see what such exhumation signifies, though the circumstances are not precisely similar, the one having been suddenly covered by an eruption of the neighboring volcano, while the other yielded to the wear of time and the effect of foreign invasions. A score of cities, however, like Pompeii would not cover the area once occupied by this vanished metropolis.

The ancient capital was named in honor of a certain prince, Anuradha, by whom it was founded twenty-five centuries ago. A thousand years since, this city was still populous, gay, and beautiful, with fragrant gardens, thriving shops, proud dwellings, gilded palaces, lofty temples, religious processions, and frequent displays of royal pageants. The Singhalese chronicles are full of references to agricultural prosperity, to ample herds, the breeding of cattle, and the extensive culture of grain. They speak of women who were treated with great deference, and of priestesses and queens who held high places with honor. Rich furniture was used in the dwellings, and costly textures for dress, these of course imported from other countries. Though the inhabitants of Anuradhapura were not themselves a maritime people, they were constantly visited by others from afar, who brought with them rich goods to exchange for pearls and precious stones. We know that Ceylon was rich in these at that period, even as she is at the present time, and exported peacocks, apes, and ivory. In the ancient Hebrew records, the names of these were the same as those known at present to the natives in this island. To-day, mutability is written upon its scattered and neglected ruins in a language all can understand. Who can wonder that individuals perish and are forgotten, when the entire population of a great, imperial metropolis thus vanish, while their noblest and most enduring works crumble into dust? The significance of such instances should humble the proudest mortal who walks the earth. The spot where the Brazen Palace, so-called, once stood in the ancient capital still shows scores of granite columns in the shape of undressed monoliths, projecting about twelve feet above the level of the ground, upon some of which there exist the remains of elaborate capitals, closely resembling the Grecian Corinthian order. This edifice, dating about two hundred years before Christ, was not the royal residence, but a palace devoted to accommodation of the priesthood, and was originally nine stories in height, covering a square of ground measuring two hundred and thirty feet each way. "The roof," according to native chronicles, "was of brass, and its great hall, which was supported by golden pillars, also contained a throne of solid ivory," though what the Buddhist priesthood required of a "throne" we are not informed.

This description of the great hall with its golden pillars sounds perhaps like an oriental exaggeration, but the people of those days came originally from India, where such examples of extravagance were by no means unknown during the Mogul dynasty. The probability is that the Brazen Palace was in reality the royal residence. Speaking of Indian extravagance, we all remember the peacock throne of the king of Delhi,—a throne of solid gold, six feet long and four feet broad, surmounted by a canopy of gold, and supported by twelve pillars composed of the same precious material. The back of this costly structure was made to represent a peacock with its tail-feathers expanded, hence the name. The natural colors of the feathers were closely imitated with rubies, sapphires, diamonds, and other precious stones. The total value of the whole exceeded thirty million dollars. The author has stood within this royal chamber at Delhi, but the gorgeous throne has long since disappeared. Enough, however, still remains to show what regal splendor must have existed in this marvelous palace. These Mogul rulers used costly gems, gold and silver, together with precious marbles and rarest stones, as freely as modern potentates employ granite, combined with bricks and mortar. The wealth of the then known world was in the possession of a very few individuals, and the poor were all the poorer in comparison; despotism was rampant, and royalty commanded at will the unpaid services of the million.

Near the site of the Brazen Palace of Anuradhapura are several dagobas, partially hidden by rank tropical verdure. One of these peculiar structures was originally over four hundred feet in height, antedating the Christian era by many years. Does the reader realize what an amount of solid masonry such a structure represents? When we say that this dagoba was nearly twice the height of Bunker Hill Monument, and that it was three hundred and sixty feet in diameter at the base, the comparison may aid the imagination. Verily, nothing but the Egyptian pyramids compare in magnitude with these shrines of Ceylon, while no modern engineering enterprise excels in immensity the artificial lakes which were created upon her surface. One writer has gone into a careful calculation regarding the structure, and says that it contained material enough originally to build a wall ten feet high from London to Edinburgh.

These peculiarly shaped dagobas are scattered all over the island, each being the receptacle of some saintly relic. Tradition says they are thus formed to resemble a bubble floating upon the water, but they are really bell-shaped, and most of them have a low, ornamental spire. Near the summit is the secret chamber wherein is deposited the sacred treasure. Time effaces all mundane things. With the exception of the Temple of the Tooth, at Kandy, no one can say what special relic any one of these remarkable structures was originally designed to shelter.

Let us quote for the reader's edification an ancient native description of this famous city of the plain when it was in its glory. It is a literal translation from the original:—

"The magnificent city of Anuradhapura is refulgent from the numerous temples and palaces whose golden pinnacles glitter in the sky. The sides of its streets are strewed with black sand; they are spanned with arches bearing flags of gold and silver; on either side are vessels of the same precious metals, containing flowers; and in niches are statues holding lamps of great value. In the streets are multitudes of people, armed with bows and arrows; also men powerful as gods, who with their huge swords could cut asunder a tusk elephant at one blow. Elephants, horses, carts, and myriads of people are constantly passing and repassing. There are jugglers, dancers, and musicians of various nations, whose chank shells and other musical instruments are ornamented with gold. The distance from the principal gate to the opposite gate is four gaws (sixteen miles); and from the north gate to the south gate four gaws. The principal streets are Moon Street, Great King Street, and Great Sandy Street. In Chandrawakkawidiya are eleven thousand houses, many of them being two