The Pearl of India by Maturin Murray Ballou (always you kirsty moseley TXT) 📕

that of a colossal, upright figure of Buddha, a figure hewn out of the solid rock, to which it is still attached, though it is statuesque and not in bas-relief, the original material only furnishing its support at the back. This rude piece of sculpture is fifty feet in height and otherwise duly proportioned, vividly recalling the mammoth bronze statue of Dai-Butsu at Kamakura, in Japan, which is nearly sixty feet in height, though it is represented in a sitting position. Within this statue fifty people can stand together, the interior being fitted like a chapel. As regards antiquity, the Japanese figure is supposed to be but six centuries in age, while that of Ceylon is surely three times as old, and probably four. The great Singhalese statue is now in the jungle, which has grown up about it during centuries of neglect, near to the great Tank of Kalawera. The surrounding rocks were in ancient days turned into a cave-temple with infinite labor, by hewing and excavating them into chambers of suitable dimensions. Without excellent tools of steel and iron, very nearly approaching in efficiency those of our own time, this could not possibly have been accomplished.

The carved pillars, fluted, beveled, and spiral columns, mounds of ruined masonry, crumbling flights of stone steps, ornamental fragments of temples, and granite statues skillfully wrought which are scattered in all directions throughout the jungle, in some instances overgrown by tall trees, attest both departed greatness and far-reaching antiquity. Broken bricks, tiles, and sculpture are so knit together by snakelike tree-roots, while shaded by their lofty branches, as to form one solid mass for hundreds of rods together, dotted here and there by simple wild flowers which modestly rear their delicate petals and perfume the air. One represents the tomb of decayed magnificence and oriental luxury, the other is the sweet and simple emblem of Nature undefiled. Thus she covers up the wrinkles of age with blooming vegetation, screening the mouldering architecture of a forgotten race beneath fresh arboreal and floral beauties. There still remain, though partially buried beneath the earth, the suggestive memorials of a prosperous and energetic people, who were once the possessors of this beautiful Indian isle. These decaying monuments are at the same time indisputable evidence of the high civilization which once existed here, and also, sad to realize, of the deterioration of the Singhalese as a people. However gradual may have been the decadence of the race from the proud condition of their ancestors who built the "buried cities," the contrast is so strong to-day as to seem singularly abrupt, notwithstanding the intervening centuries.

Fifty years ago, it was only at the risk of one's life that these famous ruins of Ceylon could be reached. Such expeditions were not even attempted without a strong escort and governmental aid. Hostile native tribes and equally fatal malarial influences, together with almost impassable forests and unbridged rivers, were all arrayed against the curious visitor. This is now changed so that enterprising travelers can with but little trouble enjoy a view of some of the most extraordinary monuments to be found in the East, and which are of much more than ordinary archæologic and artistic interest.

In this neighborhood, at Vigitapora, are the ruins of a city, once a royal residence, which is more ancient than Anuradhapura. This place was a populous centre five hundred years before the Christian era, of which there seems to be little if any record preserved, even in the comprehensive pages of that national text-book, the Mahawanso.

The native tribes of Ceylon cannot be said to form a progressive race, even under the advantages which modern civilization affords them. Their present condition is one of dormancy. Those who form the rising generation, after enjoying school advantages to a certain degree, on arriving at the age of responsibility lapse, with some exceptions, into the condition of their parents. Thus many of our Western Indians, who in youth have been educated in schools presided over by the whites, return finally to their native surroundings, promptly adopting from choice the barbaric methods and rude life of their roaming tribes. There is a certain wild instinct which it seems almost impossible to eradicate. A few native Singhalese have availed themselves of the opportunities freely extended to them, and have risen to position and influence both with their own race and the European population. There are also descendants of English fathers and native mothers, who, after enjoying special advantages, have developed into intelligent manhood, and who form a recognized element of the community. A native Singhalese is, or was very lately, judge of the supreme court of Ceylon, while the offices of attorney-general and government solicitor were, and we believe still are, filled by natives. Others of the same race are respected as county judges, magistrates, and leading barristers.

So far as current history can be relied upon, we find that Ceylon was, from five hundred years and more before the Christian era up to the time of its annexation to Great Britain, the almost constant victim of foreign and civil wars. Indeed, this seems to have been the chronic condition of the world at that period. The Portuguese first and the Dutch afterward took possession of the island, the latter being finally expelled by the English, who promptly fortified and have held it ever since.

The rapacity, bigotry, and cruelty which characterized the rule of the Portuguese in Ceylon forms one of the darkest pages in the history of European colonization. An eminent writer upon the period says very tersely and truly that these people first appeared in the Indian Ocean in the threefold character of merchants, missionaries, and pirates, more fully illustrating the last named than the other two occupations. No other nation save Spain has written its autobiography in such glaring letters of blood.

When Ceylon was first acquired by the English, it was placed in the hands of the East India Company, being so intimately connected with India proper, of which that organization held control. In 1798, however, it became a possession of the English crown, and was confirmed to Great Britain by the Treaty of Amiens. The dominion of the Portuguese and the Dutch lasted for nearly the same length of time, each holding the island for about one hundred and forty years, both periods being characterized by innumerable conflicts with the natives and with foreign invaders. The Portuguese, and especially the Dutch, left lasting memorials of their occupancy in the form of fortifications, churches, stone dwellings, and the like, which were so well built as to be still serviceable.

The rich pearl fisheries, and the native product of choice, much coveted gems, were constant allurements for the possession of the "resplendent island," causing the surrounding powers to regard it as a vast treasure house, upon whose possessors they cast envious eyes. On taking the island, as already intimated, England adopted prompt and efficient measures to fortify her possession in such a manner that no one has since cared to dispute her claim. In such matters the English have always pursued an omnivorous policy. No spot of land seems too small or too insignificant to tempt their cupidity, and none too large for their capacious maw,—India, for example.

As in the instance of Malta, also under British rule for so many years, Ceylon has thriven and prospered wonderfully, that is to say in a commercial point of view, which after all is the conventional test. Would that the same commendation might apply to the moral and educational condition of the Singhalese! However, where peace and plenty, together with seeming content, prevail, let us not seek for hidden troubles. The island is to-day indisputably a most flourishing agricultural colony, self-supporting, except as regards the military establishment maintained by the home government, which expense is not justly chargeable to Ceylon, whose peaceable inhabitants require no military force to keep them in subjection. The simplest police organization accomplishes this, though in former times, under insufferable tyranny of petty princes and foreign invaders, the Singhalese proved that they could fight for, and hold their own against considerable odds. Unless outrageously oppressed, they are of too peaceable a nature to arouse themselves to open rebellion.

A simple glance at the situation shows great progress throughout the island since it came into the possession of Great Britain. Barbarous habits and institutions have been gradually reformed; taxes which were formerly exhaustive have been greatly modified, and in many instances entirely removed; from a condition of slavery, the masses have been made free, now enjoying entire personal liberty; the districts of the interior, heretofore inaccessible, have been open to easy and safe travel; compulsory labor has been abolished; education has been brought within the reach of all; large sections of territory have been drained, and brought from an unhealthy condition to one of comparative salubrity; mild and just laws are in operation; civil wars and foreign invasions have ceased, and a peaceful condition of every-day life is established. Such are some of the great improvements which have accrued under English rule. This statement is made as a simple matter of fact, not as an argument that England has a legitimate right on the island, any more than she has in India. But the prosperity of the Singhalese is no less a fact, and very pleasant to record.

The population of the island has more than doubled under the present dynasty, while its marketable products have quadrupled. A few pertinent facts occur to us in this connection which must surely interest the general reader.

There are now about three hundred miles of railway in operation on the island, and nearly as many more projected. To supplement this means of transportation there are a hundred and seventy-five miles of organized canal service, a legacy inherited from the Dutch. There are two hundred and fifty post-offices, besides forty telegraphic stations, in connection with which are sixteen hundred miles of telegraphic wire in position. In this march of progress the interests of education have not been entirely forgotten, and upon the whole, the Singhalese have very little to complain of as regards the government under which they live. Fate, however, has decreed that this people, as a nationality, shall gradually pass away and be forgotten, like other aboriginal races. The Alaska Indians are not more surely dying out than are these Singhalese. The most sensitive matter with them and with nearly all orientals is touching the sacredness of their religious rites. With these the English government never interferes, neither here nor in India proper. As we have shown, the orientals are a peaceable race, and will submit to a considerable degree of arbitrary rule touching their political relations, but the moment their religious convictions and ceremonies are interfered with, they become frenzied.

It will be remembered that the great Indian mutiny, which occurred in 1857, was at first incited in the ranks of the natives at Cawnpore and elsewhere by what was thought to be an intentional insult to their religious convictions.

The English, soon after establishing themselves in Ceylon, tried the experiment of forming a battalion of infantry, composed of the natives. When being trained to service, it was nearly impossible, we are told, to teach them not to fire away their ramrods as the real missiles of destruction. There is a certain effeminacy inherent in all rice-eating nations, and yet what did not the former people of this island achieve in the building of great cities, grand palaces, and temples of stone? It would almost seem as though the Singhalese of the present day could not belong to the same race as the people who built Anuradhapura before Christ was born.

Many of the prominent Christian sects have churches and missionary establishments in the island. It has long been a popular missionary field with several denominations, more particularly in the northern part. The most