Quo Vadis by Henryk Sienkiewicz (ebook reader macos TXT) đź“•
"By the cloud-scattering Zeus!" said Marcus Vinicius, "what a choice thou hast!"
"I prefer choice to numbers," answered Petronius. "My whole 'familia' [household servants] in Rome does not exceed four hundred, and I judge that for personal attendance only upstarts need a greater number of people."
"More beautiful bodies even Bronzebeard does not possess," said Vinicius, distending his nostrils.
"Thou art my relative," answered Petronius, with a certain friend
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warmed by the heat of the day, and filled the streets of the city with
mist. After that came a lull, then brief violent showers.
“Let us hurry!” said Vinicius at last; “they may carry bodies from the
prison earlier because of the storm.”
“It is time!” said Petronius.
And taking Gallic mantles with hoods, they passed through the garden
door to the street. Petronius had armed himself with a short Roman
knife called sicca, which he took always during night trips.
The city was empty because of the storm. From time to time lightning
rent the clouds, illuminating with its glare the fresh walls of houses
newly built or in process of building and the wet flag-stones with which
the streets were paved. At last a flash came, when they saw, after a
rather long road, the mound on which stood the small temple of Libitina,
and at the foot of the mound a group of mules and horses.
“Niger!” called Vinicius, in a low voice.
“I am here, lord,” said a voice in the rain.
“Is everything ready?”
“It is. We were here at dark. But hide yourselves under the rampart,
or ye will be drenched. What a storm! Hail will fall, I think.”
In fact Niger’s fear was justified, for soon hail began to fall, at
first fine, then larger and more frequent. The air grew cold at once.
While standing under the rampart, sheltered from the wind and icy
missiles, they conversed in low voices.
“Even should some one see us,” said Niger, “there will be no suspicion;
we look like people waiting for the storm to pass. But I fear that they
may not bring the bodies out till morning.”
“The hail-storm will not last,” said Petronius. “We must wait even till
daybreak.”
They waited, listening to hear the sound of the procession. The
hail-storm passed, but immediately after a shower began to roar. At
times the wind rose, and brought from the “Putrid Pits” a dreadful odor
of decaying bodies, buried near the surface and carelessly.
“I see a light through the mist,” said Niger,—“one, two, three,—those
are torches. See that the mules do not snort,” said he, turning to the
men.
“They are coming!” said Petronius.
The lights were growing more and more distinct. After a time it was
possible to see torches under the quivering flames.
Niger made the sign of the cross, and began to pray. Meanwhile the
gloomy procession drew nearer, and halted at last in front of the temple
of Libitina. Petronius, Vinicius, and Niger pressed up to the rampart
in silence, not knowing why the halt was made. But the men had stopped
only to cover their mouths and faces with cloths to ward off the
stifling stench which at the edge of the “Putrid Pits” was simply
unendurable; then they raised the biers with coffins and moved on. Only
one coffin stopped before the temple. Vinicius sprang toward it, and
after him Petronius, Niger, and two British slaves with the litter.
But before they had reached it in the darkness, the voice of Nazarius
was heard, full of pain,—
“Lord, they took her with Ursus to the Esquiline prison. We are
carrying another body! They removed her before midnight.”
Petronius, when he had returned home, was gloomy as a storm, and did not
even try to console Vinicius. He understood that to free Lygia from the
Esquiline dungeons was not to be dreamed of. He divined that very
likely she had been taken from the Tullianum so as not to die of fever
and escape the amphitheatre assigned to her. But for this very reason
she was watched and guarded more carefully than others. From the bottom
of his soul Petronius was sorry for her and Vinicius, but he was wounded
also by the thought that for the first time in life he had not
succeeded, and for the first time was beaten in a struggle.
“Fortune seems to desert me,” said he to himself, “but the gods are
mistaken if they think that I will accept such a life as his, for
example.”
Here he turned toward Vinicius, who looked at him with staring eyes.
“What is the matter? Thou hast a fever,” said Petronius.
But Vinicius answered with a certain strange, broken, halting voice,
like that of a sick child,—“But I believe that He—can restore her to
me.”
Above the city the last thunders of the storm had ceased.
THREE days’ rain, an exceptional phenomenon in Rome during summer, and
hail falling in opposition to the natural order, not only in the day,
but even at night, interrupted the spectacles. People were growing
alarmed. A failure of grapes was predicted, and when on a certain
afternoon a thunderbolt melted the bronze statue of Ceres on the
Capitol, sacrifices were ordered in the temple of Jupiter Salvator. The
priests of Ceres spread a report that the anger of the gods was turned
on the city because of the too hasty punishment of Christians; hence
crowds began to insist that the spectacles be given without reference to
weather. Delight seized all Rome when the announcement was made at last
that the ludus would begin again after three days’ interval.
Meanwhile beautiful weather returned. The amphitheatre was filled at
daybreak with thousands of people. Cæsar came early with the vestals
and the court. The spectacle was to begin with a battle among the
Christians, who to this end were arrayed as gladiators and furnished
with all kinds of weapons which served gladiators by profession in
offensive and defensive struggles. But here came disappointment. The
Christians threw nets, darts, tridents, and swords on the arena,
embraced and encouraged one another to endurance in view of torture and
death. At this deep indignation and resentment seized the hearts of the
multitude. Some reproached the Christians with cowardice and
pusillanimity; others asserted that they refused to fight through hatred
of the people, so as to deprive them of that pleasure which the sight of
bravery produces. Finally, at command of Cæsar, real gladiators were
let out, who despatched in one twinkle the kneeling and defenceless
victims.
When these bodies were removed, the spectacle was a series of mythologic
pictures,—Cæsar’s own idea. The audience saw Hercules blazing in
living fire on Mount Oeta. Vinicius had trembled at the thought that
the role of Hercules might be intended for Ursus; but evidently the turn
of Lygia’s faithful servant had not come, for on the pile some other
Christian was burning,—a man quite unknown to Vinicius. In the next
picture Chilo, whom Cæsar would not excuse from attendance, saw
acquaintances. The death of Dædalus was represented, and also that of
Icarus. In the rôle of Dædalus appeared Euricius, that old man who had
given Chilo the sign of the fish; the role of Icarus was taken by his
son, Quartus. Both were raised aloft with cunning machinery, and then
hurled suddenly from an immense height to the arena. Young Quartus fell
so near Cæsar’s podium that he spattered with blood not only the
external ornaments but the purple covering spread over the front of the
podium. Chilo did not see the fall, for he closed his eyes; but he
heard the dull thump of the body, and when after a time he saw blood
there close to him, he came near fainting a second time.
The pictures changed quickly. The shameful torments of maidens violated
before death by gladiators dressed as wild beasts, delighted the hearts
of the rabble. They saw priestesses of Cybele and Ceres, they saw the
Danaides, they saw Dirce and Pasiphaë; finally they saw young girls, not
mature yet, torn asunder by wild horses. Every moment the crowd
applauded new ideas of Nero, who, proud of them, and made happy by
plaudits, did not take the emerald from his eye for one instant while
looking at white bodies torn with iron, and the convulsive quivering of
victims.
Pictures were given also from the history of the city. After the
maidens they saw Mucius Scævola, whose hand fastened over a fire to a
tripod filled the amphitheatre with the odor of burnt flesh; but this
man, like the real Scævola, remained without a groan, his eyes raised
and the murmur of prayer on his blackening lips. When he had expired
and his body was dragged to the spoliarium, the usual midday interlude
followed. Cæsar with the vestals and the Augustians left the
amphitheatre, and withdrew to an immense scarlet tent erected purposely;
in this was prepared for him and the guests a magnificent prandium. The
spectators for the greater part followed his example, and, streaming
out, disposed themselves in picturesque groups around the tent, to rest
their limbs wearied from long sitting, and enjoy the food which, through
Cæsar’s favor, was served by slaves to them. Only the most curious
descended to the arena itself, and, touching with their fingers lumps of
sand held together by blood, conversed, as specialists and amateurs, of
that which had happened and of that which was to follow. Soon even
these went away, lest they might be late for the feast; only those few
were left who stayed not through curiosity, but sympathy for the coming
victims. Those concealed themselves behind seats or in the lower
places.
Meanwhile the arena was levelled, and slaves began to dig holes one near
the other in rows throughout the whole circuit from side to side, so
that the last row was but a few paces distant from Cæsar’s podium. From
outside came the murmur of people, shouts and plaudits, while within
they were preparing in hot haste for new tortures. The cunicula were
opened simultaneously, and in all passages leading to the arena were
urged forward crowds of Christians naked and carrying crosses on their
shoulders. The whole arena was filled with them. Old men, bending
under the weight of wooden beams, ran forward; at the side of these went
men in the prime of life, women with loosened hair behind which they
strove to hide their nakedness, small boys, and little children. The
crosses, for the greater part, as well as the victims, were wreathed
with flowers. The servants of the amphitheatre beat the unfortunates
with clubs, forcing them to lay down their crosses near the holes
prepared, and stand themselves there in rows. Thus were to perish those
whom executioners had had no chance to drive out as food for dogs and
wild beasts the first day of the games. Black slaves seized the
victims, laid them face upward on the wood, and fell to nailing their
hands hurriedly and quickly to the arms of the crosses, so that people
returning after the interlude might find all the crosses standing. The
whole amphitheatre resounded with the noise of hammers which echoed
through all the rows, went out to the space surrounding the
amphitheatre, and into the tent where Cæsar was entertaining his suite
and the vestals. There he drank wine, bantered with Chilo, and
whispered strange words in the ears of the priestesses of Vesta; but on
the arena the work was seething,—nails were going into the hands and
feet of the Christians; shovels moved quickly, filling the holes in
which the crosses had been planted.
Among the new victims whose turn was to come soon was Crispus. The
lions had not had time to rend him; hence he was appointed to the cross.
He, ready at all times for death, was delighted with the thought that
his hour was approaching. He seemed another man, for his emaciated body
was wholly naked,—only a girdle of ivy encircled his hips, on his head
was a garland of roses. But in his eyes gleamed always
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