Daily Strength for Daily Needs by Mary W. Tileston (story read aloud .TXT) 📕

to whom we owe the most. Among the common people whom we know, it is not necessarily those who are busiest, not those who, meteor-like, are ever on the rush after some visible charge and work. It is the lives, like the stars, which simply pour down on us the calm light of their bright and faithful being, up to which we look and out of which we gather the deepest calm and courage. It seems to me that there is reassurance here for many of us who seem to have no chance for active usefulness. We can do nothing for our fellow-men. But still it is good to know that we can be something for them; to know (and this we may know surely) that no man or woman of the humblest sort can really be strong, gentle, pure, and good, without the world being better for it, without somebody being helped and comforted by the very existence of that goodness.

PHILLIPS BROOKS.

March 27

_If we love one another, God dwelleth in us, and His love is perfected in us_.--I JOHN iv. 12.

_And he that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us_.--I JOHN iii. 24.

Abide in me; o'ershadow by Thy love Each half-formed purpose and dark thought of sin; Quench, ere it rise, each selfish, low desire, And keep my soul as Thine, calm and divine.

H. B. STOWE.

The Spirit of Love must work the works, and speak the tones, of Love. It cannot exist and give no sign, or a false sign. It cannot be a spirit of Love, and mantle into irritable and selfish impatience. It cannot be a spirit of Love, and at the same time make self the prominent object. It cannot rejoice to lend itself to the happiness of others, and at the same time be seeking its own. It cannot be generous, and envious. It cannot be sympathizing, and unseemly; self-forgetful, and vain-glorious. It cannot delight in the rectitude and purity of other hearts, as the spiritual elements of their peace, and yet unnecessarily suspect them.

J. H. THOM.

March 28

Giving thanks always for all things unto God.--EPH. v. 20.

For blessings of the fruitful season, For work and rest, for friends and home, For the great gifts of thought and reason,-- To praise and bless Thee, Lord, we come.

Yes, and for weeping and for wailing, For bitter hail and blighting frost, For high hopes on the low earth trailing, For sweet joys missed, for pure aims crossed.

E. SCUDDER.

Notwithstanding all that I have suffered, notwithstanding all the pain and weariness and anxiety and sorrow that necessarily enter into life, and the inward errings that are worse than all, I would end my record with a devout thanksgiving to the great Author of my being. For more and more am I unwilling to make my gratitude to Him what is commonly called "a thanksgiving for mercies,"--for any benefits or blessings that are peculiar to myself, or my friends, or indeed to any man. Instead of this, I would have it to be gratitude for all that belongs to my life and being,--for joy and sorrow, for health and sickness, for success and disappointment, for virtue and for temptation, for life and death; because I believe that all is meant for good.

ORVILLE DEWEY.

March 29

There shall no evil befall thee.--PS. xci. 10.

_Whoso hearkeneth unto Me shall dwell safely, and shall be quiet from fear of evil_.--PROV. i. 33.

I ask not, "Take away this weight of care;" No, for that love I pray that all can bear, And for the faith that whatsoe'er befall Must needs be good, and for my profit prove, Since from my Father's heart most rich in love, And from His bounteous hands it cometh all.

C. J. P. SPITTA.

Be like the promontory, against which the waves continually break; but it stands firm, and tames the fury of the water around it. Unhappy am I, because this has happened to me? Not so, but happy am I, though this has happened to me, because I continue free from pain, neither crushed by the present, nor fearing the future. Will then this which has happened prevent thee from being just, magnanimous, temperate, prudent, secure against inconsiderate opinions and falsehood? Remember, too, on every occasion which leads thee to vexation to apply this principle: that this is not a misfortune, but that to bear it nobly is good fortune.

MARCUS ANTONINUS.

March 30

_Thou shall guide me with Thy counsel, and afterward receive me to glory_.--PS. lxxiii. 24.

There remaineth therefore a rest to the people of God.--HEB. iv. 9.

Guide us through life; and when at last We enter into rest, Thy tender arms around us cast, And fold us to Thy breast.

H. F. LYTE.

Go forth to meet the solemnities and to conquer the trials of existence, believing in a Shepherd of your souls. Then faith in Him will support you in duty, and duty firmly done will strengthen faith; till at last, when all is over here, and the noise and strife of the earthly battle fades upon your dying ear, and you hear, instead thereof, the deep and musical sound of the ocean of eternity, and see the lights of heaven shining on its waters still and fair in their radiant rest, your faith will raise the song of conquest, and in its retrospect of the life which has ended, and its forward glance upon the life to come, take up the poetic inspiration of the Hebrew king, "Surely goodness and mercy have followed me all the days of my life, and I will dwell in the house of the Lord forever."

STOPFORD A. BROOKE.

March 31

_Thou shalt be in league with the stones of the field, and the beasts of the field shall be at peace with thee. And thou shalt know that thy tabernacle shall be in peace_.--JOB v. 23, 24.

Love had he found in huts where poor men lie; His daily teachers had been woods and rills, The silence that is in the starry sky, The sleep that is among the lonely hills.

W. Wordsworth.

That spirit which suffices quiet hearts, which seems to come forth to such from every dry knoll of sere grass, from every pine-stump, and half-embedded stone, on which the dull March sun shines, comes forth to the poor and hungry, and to such as are of simple taste. If thou fill thy brain with Boston and New York, with fashion and covetousness, and wilt stimulate thy jaded senses with wine and French coffee, thou shall find no radiance of wisdom in the lonely waste of the pine-woods.

R. W. EMERSON.

As a countenance is made beautiful by the soul's shining through it, so the world is beautiful by the shining through it of a God.

FRIEDRICH HEINRICH JACOBI.

April 1

_For Thou Invest all the things that are, and abhorrest nothing which Thou hast made: for never wouldest Thou have made any thing, if Thou hadst hated it. But Thou sparest all: for they are Thine, O Lord, Thou lover of souls_.--WISDOM OF SOLOMON xi. 24, 26.

He prayeth well who loveth well Both man and bird and beast; He prayeth best who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.

S. T. COLERIDGE.

To know that Love alone was the beginning of nature and creature, that nothing but Love encompasses the whole universe of things, that the governing Hand that overrules all, the watchful Eye that sees through all, is nothing but omnipotent and omniscient Love, using an infinity of wisdom, to save every misguided creature from the miserable works of its own hands, and make happiness and glory the perpetual inheritance of all the creation, is a reflection that must be quite ravishing to every intelligent creature that is sensible of it.

WM. LAW.

April 2

_Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you_?--I COR. iii. 16.

Father! replenish with Thy grace This longing heart of mine; Make it Thy quiet dwelling-place, Thy sacred inmost shrine!

JOHANN SCHEFFLER.

Not man's manifold labors, but his manifold cares, hinder the presence of God. Whatsoever thou doest, hush thyself to thine own feverish vanities, and busy thoughts, and cares; in silence seek thy Father's face, and the light of His countenance will stream down upon thee. He will make a secret cell in thine heart, and when thou enterest there, there shalt thou find Him. And if thou hast found Him there, all around shall reflect Him, all shall speak to Him, and He will speak through all. Outwardly thou mayest be doing the work of thy calling; inwardly if thou commend thy work to God, thou mayest be with Him in the third Heaven.

E. B. PUSEY.

April 3

As for thee, the Lord thy God hath not suffered thee so to do.--DEUT. xviii. 14.

Lord, for the erring thought Not into evil wrought; Lord, for the wicked will Betrayed and baffled still; For the heart from itself kept, Our Thanksgiving accept.

W. D. HOWELLS.

What an amazing, what a blessed disproportion between the evil we do, and the evil we are capable of doing, and seem sometimes on the very verge of doing! If my soul has grown tares, when it was full of the seeds of nightshade, how happy ought I to be! And that the tares have not wholly strangled the wheat, what a wonder it is! We ought to thank God daily for the sins we have not committed.

F. W. FABER.

We give thanks often with a tearful, doubtful voice, for our spiritual mercies positive; but what an almost infinite field there is for mercies negative! We cannot even imagine all that God has suffered us not to do, not to be.

F. R. HAVERGAL.

You are surprised at your imperfections--why? I should infer from that, that your self-knowledge is small. Surely, you might rather be astonished that you do not fall into more frequent and more grievous faults, and thank God for His upholding grace.

JEAN NICOLAS GROU.

April 4

_Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord_.--MATT. xxv. 23.

O father! help us to resign Our hearts, our strength, our wills to Thee; Then even lowliest work of Thine Most noble, blest, and sweet will be.

H. M. KIMBALL.

Nothing is too little to be ordered by our Father; nothing too little in which to see His hand; nothing, which touches our souls, too little to accept from Him; nothing too little to be done to Him.

E. B. PUSEY.

A soul occupied with great ideas best performs small duties; the divinest views of life penetrate most clearly into the meanest emergencies; so far from petty principles being best proportioned to petty trials, a heavenly spirit taking up its abode with us can alone sustain well the daily toils, and tranquilly pass the humiliations of our condition.

J. MARTINEAU.

Whoso neglects a thing which he suspects he ought to do, because it seems to him too small a thing, is deceiving himself; it is not too little, but too great for him, that he doeth it