Daily Strength for Daily Needs by Mary W. Tileston (story read aloud .TXT) 📕

to please our dear Lord perfectly in little things, and to attain a spirit of childlike simplicity and dependence. In proportion as self-love and self-confidence are weakened, and our will bowed to that of God, so will hindrances disappear, the internal troubles and contests which harassed the soul vanish, and it will be filled with peace and tranquillity.

JEAN NICOLAS GROU.

February 17

_My brethren, count it all joy when ye fall into divers temptations [or "trials"], knowing this, that the trying of your faith worketh patience_.--JAMES i. 2, 3.

For patience, when the rough winds blow! For patience, when our hopes are fading,-- When visible things all backward go, And nowhere seems the power of aiding! God still enfolds thee with His viewless hand, And leads thee surely to the Fatherland.

N. L. FROTHINGHAM, from the German.

We have need of patience with ourselves and with others; with those below, and those above us, and with our own equals; with those who love us and those who love us not; for the greatest things and for the least; against sudden inroads of trouble, and under our daily burdens; disappointments as to the weather, or the breaking of the heart; in the weariness of the body, or the wearing of the soul; in our own failure of duty, or others' failure toward us; in every-day wants, or in the aching of sickness or the decay of age; in disappointment, bereavement, losses, injuries, reproaches; in heaviness of the heart; or its sickness amid delayed hopes. In all these things, from childhood's little troubles to the martyr's sufferings, patience is the grace of God, whereby we endure evil for the love of God.

E. B. PUSEY.

February 18

_It is good for me that I have been afflicted; that I might learn Thy statutes_.--PS. cxix. 71.

_But though He cause grief yet will He have compassion, according to the multitude of His mercies_.--LAM. iii. 32.

And yet these days of dreariness are sent us from above; They do not come in anger, but in faithfulness and love; They come to teach us lessons which bright ones could not yield, And to leave us blest and thankful when their purpose is fulfilled.

ANON.

Heed not distressing thoughts when they rise ever so strongly in thee; nay, though they have entered thee, fear them not, but be still awhile, not believing in the power which thou feelest they have over thee, and it will fall on a sudden. It is good for thy spirit, and greatly to thy advantage, to be much and variously exercised by the Lord. Thou dost not know what the Lord hath already done, and what He is yet doing for thee therein.

I. PENINGTON.

Why should I start at the plough of my Lord, that maketh deep furrows on my soul? I know He is no idle husbandman, He purposeth a crop.

S. RUTHERFORD.

February 19

_My meat is to do the will of Him that sent me and to finish His work_.--JOHN iv. 34.

I am glad to think I am not bound to make the world go right; But only to discover and to do, With cheerful heart, the work that God appoints. I will trust in Him, That He can hold His own; and I will take His will, above the work He sendeth me, To be my chiefest good.

J. INGELOW.

Don't object that your duties are so insignificant; they are to be reckoned of infinite significance, and alone important to you. Were it but the more perfect regulation of your apartments, the sorting-away of your clothes and trinkets, the arranging of your papers,--"Whatsoever thy hand findeth to do, do it with all thy might," and all thy worth and constancy. Much more, if your duties are of evidently higher, wider scope; if you have brothers, sisters, a father, a mother, weigh earnestly what claim does lie upon you, on behalf of each, and consider it as the one thing needful, to pay them more and more honestly and nobly what you owe. What matter how miserable one is, if one can do that? That is the sure and steady disconnection and extinction of whatsoever miseries one has in this world.

T. CARLYLE.

February 20

_Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall, in his brother's way_.--ROM. xiv. 13.

Them that were entering in, ye hindered.--LUKE xi. 52.

My mind was ruffled with small cares to-day, And I said pettish words, and did not keep Long-suffering patience well, and now how deep My trouble for this sin! in vain I weep For foolish words I never can unsay.

H. S. SUTTON.

A vexation arises, and our expressions of impatience hinder others from taking it patiently. Disappointment, ailment, or even weather depresses us; and our look or tone of depression hinders others from maintaining a cheerful and thankful spirit. We say an unkind thing, and another is hindered in learning the holy lesson of charity that thinketh no evil. We say a provoking thing, and our sister or brother is hindered in that day's effort to be meek. How sadly, too, we may hinder without word or act! For wrong feeling is more infectious than wrong doing; especially the various phases of ill temper,--gloominess, touchiness, discontent, irritability,--do we not know how catching these are?

F. R. HAVERGAL.

February 21

_If ye then, being evil, know bow to give good gifts unto your children, bow much more shall your Father which is in heaven give good gifts to them that ask Him_?--MATT. vii. 11.

For His great love has compassed Our nature, and our need We know not; but He knoweth, And He will bless indeed. Therefore, O heavenly Father, Give what is best to me; And take the wants unanswered, As offerings made to Thee.

ANON.

Whatsoever we ask which is not for our good, He will keep it back from us. And surely in this there is no less of love than in the granting what we desire as we ought. Will not the same love which prompts you to give a good, prompt you to keep back an evil, thing? If, in our blindness, not knowing what to ask, we pray for things which would turn in our hands to sorrow and death, will not our Father, out of His very love, deny us? How awful would be our lot, if our wishes should straightway pass into realities; if we were endowed with a power to bring about all that we desire; if the inclinations of our will were followed by fulfilment of our hasty wishes, and sudden longings were always granted. One day we shall bless Him, not more for what He has granted than for what He has denied.

H. E. MANNING.

February 22

_Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God_.--PHIL. iv. 6.

We tell Thee of our care, Of the sore burden, pressing day by day, And in the light and pity of Thy face, The burden melts away.

We breathe our secret wish, The importunate longing which no man may see; We ask it humbly, or, more restful still, We leave it all to Thee.

SUSAN COOLIDGE.

That prayer which does not succeed in moderating our wish, in changing the passionate desire into still submission, the anxious, tumultuous expectation into silent surrender, is no true prayer, and proves that we have not the spirit of true prayer. That life is most holy in which there is least of petition and desire, and most of waiting upon God; that in which petition most often passes into thanksgiving. Pray till prayer makes you forget your own wish, and leave it or merge it in God's will. The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.

F. W. ROBERTSON.

February 23

Let the Lord do that which is good in His sight.--I CHRON. xix. 13.

Let Thy mercy O Lord, be upon us, according as we hope in Thee.--PS. XXXIII. 22.

I cannot feel That all is well, when darkening clouds conceal The shining sun; But then, I know He lives and loves; and say, since it is so, Thy will be done.

S. G. BROWNING.

No felt evil or defect becomes divine until it is inevitable; and only when resistence to it is exhausted and hope has fled, does surrender cease to be premature. The hardness of our task lies here; that we have to strive against the grievous things of life, while hope remains, as if they were evil; and then, when the stroke has fallen, to accept them from the hand of God, and doubt not they are good. But to the loving, trusting heart, all things are possible; and even this instant change, from overstrained will to sorrowful repose, from fullest resistance to complete surrender is realized without convulsion.

J. MARTINEAU.

February 24

_These things I have spoken unto you that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world_.--JOHN xvi. 33.

O Thou, the primal fount of life and peace, Who shedd'st Thy breathing quiet all around, In me command that pain and conflict cease, And turn to music every jarring sound.

J. STERLING.

Accustom yourself to unreasonableness and injustice. Abide in peace in the presence of God, who sees all these evils more clearly than you do, and who permits them. Be content with doing with calmness the little which depends upon yourself, and let all else be to you as if it were not.

FRANÇOIS DE LA MOTHE FÉNELON.

It is rare when injustice, or slights patiently borne, do not leave the heart at the close of the day filled with marvellous joy and peace.

GOLD DUST.

February 25

_But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine_.--ISA. xliii. I.

Thou art as much His care as if beside Nor man nor angel lived in heaven or earth; Thus sunbeams pour alike their glorious tide, To light up worlds, or wake an insect's mirth.

J. KEBLE.

God beholds thee individually, whoever thou art. "He calls thee by thy name." He sees thee, and understands thee. He knows what is in thee, all thy own peculiar feelings and thoughts, thy dispositions and likings, thy strength and thy weakness. He views thee in thy day of rejoicing and thy day of sorrow. He sympathizes in thy hopes and in thy temptations; He interests himself in all thy anxieties and thy remembrances, in all the risings and fallings of thy spirit. He compasses thee round, and bears thee in His arms; He takes thee up and sets thee down. Thou dost not love thyself better than He loves thee. Thou canst not shrink from pain more than He dislikes thy bearing it, and if He puts it on thee, it is as thou wilt put it on thyself, if thou art wise, for a greater good afterwards.

J. H. NEWMAN.

February 26

_The Lord is nigh unto all them that call upon Him, to