Herbal Simples Approved for Modern Uses of Cure by William Thomas Fernie (best e reader for manga TXT) 📕

But, "hark! I hear the pancake bell," said Poor Richard in his almanack, 1684; alluding to pancakes then made with Coltsfoot, like tansies, and fried with saged butter.

A century later it was still the fashion to treat consumptive young women with quaint remedies. Mrs. Delaney writes in 1758, "Does Mary cough in the Night? two or three snails boiled in her barley water may be of great service to her."

Again, the confectioner provides Coltsfoot rock, [119] concocted in fluted sticks of a brown colour, as a sweetmeat, and flavoured with some essential oil—as aniseed, or dill—these sticks being well beloved by most schoolboys. The dried leaves, when soaked out in warm water, will serve as an excellent emollient poultice. A certain preparation, called "Essence of Coltsfoot," found great favour with our grand sires for treating their colds. This consisted of Balsam of Tolu and Friar's Balsam in equal parts, together with double the quantity of Spirit of Wine. It did not really contain a trace of Coltsfoot, and the nostrum was provocative of inflammation, because of the spirit in excess. Dr. Paris said: "And this, forsooth, is a pectoral for coughs! If a patient with a catarrh should recover whilst using such a remedy, I should certainly designate it a lucky escape, rather than a skilful cure." Gerard wrote about Coltsfoot: "The fume of the dried leaves, burned upon coles, effectually helpeth those that fetch their winde thicke, and breaketh without peril the impostumes of the brest"; also "the green leaves do heal the hot inflammation called Saint Anthony's fire."

The names of the herb—Coltsfoot, and Horsehoof—are derived
from the shape of the leaf. It is likewise known as Asses' foot, and
Cough wort; also as Foal's foot, and Bull's foot, Hoofs, and (in
Yorkshire) Cleats.

To make an infusion or decoction of the plant for a confirmed cough, or for chronic bronchitis, pour a pint of boiling water on an ounce of the dried leaves and flowers, and take half a teacupful of it when cold three or four times in the day. The silky down of the seed-heads is used in the Highlands for stuffing pillows, and the presence of coal is said to be indicated by an abundant growth of the herb.

Another species, the Butter bur (Tussilago petasites), [120] is named from petasus, an umbrella, or a broad covering for the head. It produces the largest leaves of any plant in Great Britain, which sometimes measure three feet in breadth. This plant was thought to be of great use in the time of the plague, and thus got the names of Pestilent wort, Plague flower and Bog Rhubarb. Both it, and the Coltsfoot, are specific remedies (H.) for severe and obstinate neuralgia in the small of the back, and the loins, a medicinal tincture being prepared from each herb.

The Comfrey of our river banks, and moist watery places, is the Consound, or Knit-back, or Bone-set, and Blackwort of country folk; and the old Symphytum of Dioscorides. It has derived these names from the consolidating and vulnerary qualities attributed to the plant, from confirmo, to strengthen together, or the French, comfrie. This herb is of the Borage tribe, and is conspicuous by its height of from one to two feet, its large rough leaves, which provoke itching when handled, and its drooping white or purple flowers growing on short stalks. Chemically, the most important part of the plant is its "mucilage." This contains tannin, asparagin, sugar, and starch granules. The roots are sweet, sticky, and without any odour. "Quia tanta proestantia est," says Pliny, "ut si carnes duroe coquuntur conglutinet addita; unde nomen!"—"and the roots be so glutinative that they will solder or glew together meat that is chopt in pieces, seething in a pot, and make it into one lump: the same bruysed, and lay'd in the manner of a plaister, doth heale all fresh and green wounds." These roots are very brittle, and the least bit of them will start growing afresh.

[121] The whole plant, beaten to a cataplasm, and applied hot as a poultice, has always been deemed excellent for soothing pain in any tender, inflamed or suppurating part. It was formerly applied to raw indolent ulcers as a glutinous astringent, and most useful vulnerary. Pauli recommended it for broken bones, and externally for wounds of the nerves, tendons, and arteries. More recently surgeons have declared that the powdered root (which, when broken, is white within, and full of a slimy juice), if dissolved in water to a mucilage, is far from contemptible for bleedings, fractures, and luxations, whilst it hastens the callus of bones under repair. Its strong decoction has been found very useful in Germany for tanning leather. The leaves were formerly employed for giving a flavour to cakes and panada.

A modern medicinal tincture (H.) is made from the root-stock with spirit of wine; and ten drops of this should be taken three or four times a day with a tablespoonful of cold water. French nurses treat cracked nipples by applying a hollow section of the fresh root over the sore caruncle; and a decoction of the root made by boiling from two to four drachms in a pint of water, is given for bleedings from the lungs or bladder.

The name Consound, owned by the Common Comfrey, was given likewise to the daisy and the bugle, in the middle ages. "It joyeth," says Gerard, "in watery ditches, in fat and fruitful meadows." A solve concocted from the fresh herb will certainly tend to promote the healing of bruised and broken parts, suggesting as an appropriate motto for the salve box: "Behold how good and pleasant a thing it is to dwell together in unity! It is like the precious ointment which ran down Aaron's beard." Some foreknowledge [122] of the Comfrey perhaps inspired the Prophet Isaiah to predict that after a time "the heart should rejoice and the bones flourish like a herb." The Poet Laureate tells of

            "This, the Consound,
    Whereby the lungs are eased of their grief."

About a century ago, the Prickly Comfrey—a variety of our Consound—was naturalised in this country from the Caucasus, and has since proved itself amazingly productive to farmers, as, when cultivated, it will grow six crops in the year; and the plant is both preventive and curative of foot and mouth disease in cattle. It bears flowers of a rich blue colour.

From our Common Comfrey a sort of glue is got in Angora, which is used for spinning the famous fleeces of that country. Mr. Cockayne relates that the locksman at Teddington informed him how the bone of his little finger being broken, was grinding and grunching so sadly for two months, that sometimes he felt quite wrong in his head. One day he saw a doctor go by, and told him about the distress. The doctor said: "You see that Comfrey growing there? Take a piece of its root, and champ it, and put it about your finger, and wrap it up." The man did so, and in four days his finger was well.

Coriander comfits, sold by the confectioner as admirably warming to the stomach, and corrective of flatulence, consist of small aromatic seeds coated with white sugar. These are produced by the Coriander, an umbelliferous herb cultivated in England from early times for medicinal and culinary uses, though introduced at first from the Mediterranean. It has now [123] become wild as an escape, growing freely in our fields and waste places. Farmers produce it, especially about Essex, under the name of Col, the crops being mown down when ripe, and the fruits being then thrashed out to procure the seeds. The generic name has been derived from koros, a bug; alluding to the stinking odour of the bruised leaves, though these, when dried, are fragrant, and pleasant of smell. In some countries, as Egypt and Peru, they are taken in soups. The seeds are cordial, but become narcotic if used too freely. When distilled with water they yield a yellow essential oil of a very aromatic and strong odour.

Coriander water was formerly much esteemed as a carminative for windy colic. Being so aromatic and comfortably stimulating, the fruit is commended for aiding the digestion of savoury pastry, and to correct the griping tendencies of such medicines as senna and rhubarb. It contains malic acid, tannin, the special volatile oil of the herb, and some fatty matter.

Distillers of gin make use of this fruit, and veterinary surgeons employ it as a drug for cattle and horses. Alston says, "The green herb—seeds and all—stinks intolerably of bugs"; and Hoffman admonishes, "Si largius sumptura fuerit semen non sine periculo e suâ sede et statu demovet, et qui sumpsere varia dictu pudenda blaterant." The fruits are blended with curry powder, and are chosen to flavour several liquors. By the Chinese a power of conferring immortality is thought to be possessed by the seeds. From a passage in the Book of Numbers where manna is likened to Coriander seed, it would seem that this seed was familiar to the Israelites and used by them for domestic purposes. Robert Turner says when taken in wine it stimulates the animal passions.

Our English pastures and meadows, especially where the soil is of blue lias clay, become brilliantly gay, "with gaudy cowslips drest," quite early in the spring. But it is a mistake to suppose that these flowers are a favourite food with cows, who, in fact, never eat them if they can help it. The name Cowslip is really derived, says Dr. Prior, from the Flemish words, kous loppe, meaning "hose flap," a humble part of woollen nether garments. But Skeat thinks it arose from the fact that the plant was supposed to spring up where a patch of cow dung had fallen.

Originally, the Mullein—which has large, oval, woolly leaves— and the Cowslip were included under one common Latin name, Verbascum; for which reason the attributes of the Mullein still remain accredited by mistake to the second plant. Former medical writers called the Cowslip herba paralysis, or, "palsywort," because of its supposed efficacy in relieving paralysis. The whole plant is known to be gently narcotic and somniferous. Pope praised the herb and its flowers on account of their sedative qualities:—

            "For want of rest,
    Lettuce and Cowslip wine—Probatum est."

Whilst Coleridge makes his Christabel declare with reference to the fragrant brew concocted from its petals, with lemons and sugar:—

    "It is a wine of virtuous powers,
    My mother made it of wild flowers."

Physicians for the last two centuries have used the powdered roots of the Cowslip (and the Primrose) for wakefulness, hysterical attacks, and muscular rheumatism; and the cowslip root was named of old both [124] radix paralyseos, and radix arthritica. This root, and the flowers, have an odour of anise, which is due to their containing some volatile oil identical with mannite. Their more acrid principle is "saponin." Hill tells us that when boiled in ale, the roots are taken by country persons for giddiness, with no little success. "They be likewise in great request among those that use to hunt after goats and roebucks on high mountains, for the strengthening of the head when they pass by fearful precipices and steep places, in following their game, so that giddiness and swimming of the brain may not seize upon them." The dose of the dried and powdered flowers is from fifteen to twenty grains. A syrup of a fine yellow colour may also be made from the petals, which answers the same purposes. Three pounds of the fresh blossoms should be infused in five pints of boiling water, and then simmered down to a proper consistence with sugar.

Herbals of the Elizabethan date, say that an ointment made from cowslip flowers "taketh away the spots and wrinkles of the skin, and doth add beauty exceedingly, as divers ladies, gentlewomen, and she citizens—whether wives or widows—know well enough."

The tiny people were then supposed to be fond of nestling in the drooping bells of Cowslips, and hence the flowers were called fairy cups; and, in accordance with the doctrine of signatures, they were thought effective for removing freckles from the face.

    "In their gold coats spots you see,
    These be rubies: fairy favours.
    In these freckles live their savours."

The cluster of blossoms on a single stalk sometimes bears the name of "lady's keys" or "St. Peter's wort," either because it resembles a bunch of keys as St. [126] Peter's badge, or because as primula veris it unlocks the treasures of spring.

Cowslip flowers are frequently done up by playful children