Herbal Simples Approved for Modern Uses of Cure by William Thomas Fernie (best e reader for manga TXT) 📕

The Latins named the Ligustrum (our Privet) Primrose. Coles says concerning it (17th century): "This herbe is called Primrose; it is good to 'Potage.'" They also applied the epithet, "Prime rose" to a lady.

The Evening Primrose (OEnothera biennis, or odorata) is found in this country on sand banks in the West of England and Cornwall; but it is then most probably a [450] garden scape, and an alien, its native habitat being in Canada and the United States of America. We cultivate it freely in our parterres as a brilliant, yellow, showy flower. It belongs to the natural order, Onagraceoe, so called because the food of wild asses; and was the "vini venator" of Theophrastus, 350 B.C. The name signifies having the odour of wine, oinos and theera. Pliny said: "It is an herbe good as wine to make the heart merrie. It groweth with leaves resembling those of the almond tree, and beareth flowers like unto roses. Of such virtue is this herbe that if it be given to drink to the wildest beast that is, it will tame the same and make it gentle." The best variety of this plant is the OEnothera macrocarpa.

The bark of the Evening Primrose is mucilaginous, and a decoction made therefrom is of service for bathing the skin eruptions of infants and young children. To answer such purpose a decoction should be made from the small twigs, and from the bark of the larger branches, retaining the leaves. This has been found further of use for diarrhoea associated with an irritable stomach, and asthma. The infusion, or the liquid extract, acts as a mild but efficient sedative in nervous indigestion, from twenty to thirty drops of the latter being given for a dose. The ascertained chemical principle of the plant, OEnotherin, is a compound body. Its flowers open in the evening, and last only until the next noon; therefore this plant is called the "Evening Primrose," or "Evening Star."

Another of the Primrose tribe, the Cyclamen, or Sow-bread (Panis porcinus), is often grown in our gardens, and for ornamenting our rooms as a pot plant. Its name means (Greek) "a circle," and refers to the reflected corolla, or to the spiral fruit-stalks; and again, [451] from the tuber being the food of wild swine. Gerard said it was reported in his day to grow wild on the Welsh mountains, and on the Lincolnshire hills: but he failed to find it. Nevertheless it is now almost naturalised in some parts of the South, and East of England. As the petals die, the stalks roll up and carry the capsular berries down to the surface of the ground. A medicinal tincture is made (H.) from the fresh root when flowering. The ivy-leaved variety is found in England, with nodding fresh-coloured blossoms, and a brown intensely acrid root. Besides starch, gum, and pectin, it yields chemically, "cyclamin," or "arthanatin," with an action like "saponin," whilst the juice is poisonous to fish. When applied externally as a liniment over the bowels, it causes them to be purged. Gerard quaintly and suggestively declares "It is not good for women with childe to touch, or take this herbe, or to come neere unto it, or to stride over the same where it groweth: for the natural attractive vertue therein contained is such that, without controversie, they that attempt it in manner above said, shall be delivered before their time; which danger and inconvenience to avoid, I have fastened sticks in the ground about the place in my garden where it groweth, and some other sticks also crosswaies over them, lest any woman should by lamentable experiment find my words to be true by stepping over the same. Again, the root hanged about women in their extreme travail with childe, causeth them to be delivered incontinent: and the leaves put into the place hath the like effect." Inferentially a tincture of the plant should be good for falling and displacement of the womb. "Furthermore, Sowbread, being beaten, and made into little flat cakes, is reputed to be a good amorous medicine, to make one in love."

[452] In France, another Primula, the wild Pimpernel, occurs as a noxious herb, and is therefore named Mouron.

The Quince (Cydonia) is cultivated sparingly in our orchards for the sake of its highly fragrant, and strong-smelling fruit, which as an adjunct to apples is much esteemed for table uses.

It may well be included among remedial Herbal Simples because of the virtues possessed by the seeds within the fruit. The tree is a native of Persia and Crete; bearing a pear-shaped fruit, golden yellow when gathered, and with five cells in it, each containing twelve closely packed seeds. These are mucilaginous when unbroken, and afford the taste of bitter almonds.

When immersed in water they swell up considerably, and the mucilage will yield salts of lime with albumen.

Bandoline is the mucilage of Quince seeds to which some Eau de Cologne is added: and this mixture is employed for keeping the hair fixed when dressed by the Coiffeur.

The mucilage of Quince seeds is soothing and protective to an irritated or inflamed skin; it may also be given internally for soreness of the lining mucous membranes of the stomach and bowels, as in gastric catarrh, and for cough with a dry sore throat. One dram of the seeds boiled slowly in half-a-pint of fresh water until the liquor becomes thick, makes an excellent mucilage as a basis for gargles and injections; or, one part of the seeds to fifty parts of rosewater, shaken together for half-an-hour.

From growing at first in Cydon, now Candia, the tree got its name Cydonia: its old English title was Melicotone; and in ancient Rome it was regarded as a sacred fruit, [453] being hung upon statues in the houses of the great. Now we banish the tree, because of its strong penetrating odour, to a corner of the garden. Lord Bacon commended "quiddemy," a preserve of Quinces, for strengthening the stomach; and old Fuller said of this fruit, "being not more pleasant to the palate than restorative to the health, they are accounted a great cordiall." Jam made from the Quince (Malmelo) first took the name of Marmalade, which has since passed on to other fruit conserves, particularly to that of the Seville Orange. In France the Quince is made into a compôte which is highly praised for increasing the digestive powers of weakly persons. According to Plutarch Solon made a law that the Quince should form the invariable feast of the bridegroom (and some add likewise of the bride) before retiring to the nuptial couch. Columella said: "Quinces yield not only pleasure but health." The Greeks named the Quince "Chrysomelon," or the Golden Apple; so it is asserted that the golden fruit of the Hesperides were Quinces, and that these tempted Hercules to attack their guardian dragon. Shakespeare makes Lady Capulet when ordering the wedding feast,

"Call for dates, and Quinces in the pastry."

In Persia the fruit ripens, and is eaten there as a dessert delicacy which is much prized. If there be but a single Quince in a caravan, no one who accompanies it can remain unconscious of its presence. In Sussex at one time a popular wine was made of Quinces. They are astringent to stay diarrhoea; and a syrup may be concocted from their juice to answer this purpose. For thrush and for excoriations within the mouth and upper throat, one drachm of the seeds should [459] be boiled in eight fluid ounces of water until it acquires a proper demulcent mucilaginous consistence. "Simon Sethi writeth," says Gerard: "that the woman with child that eateth many Quinces during the time of her breeding, shall bring forth wise children, and of good understanding." Gerard says again: "The marmalad, or Cotiniat made of Quinces and sugar is good and profitable to strengthen the stomach that it may retain and keep the meat therein until it be perfectly digested. It also stayeth all kinds of fluxes both of the belly, and of other parts, and also of blood. Which cotiniat is made in this manner. Take four Quinces, pare them, cut them in pieces, and cast away the core: then put into every pound of Quinces a pound of sugar, and to every pound of sugar a pint of water. These must be boiled together over a still fire till they be very soft: next let it be strained, or rather rubbed through a strainer, or a hairy sieve, which is better. And then set it over the fire to boil again until it be stiff: and so box it up: and as it cooleth, put thereto a little rose water, and a few grains of musk mingled together, which will give a goodly taste to the cotiniat. This is the way to make marmalad."

"The seed of Quinces tempered with water doth make a mucilage, or a thing like jelly which, being held in the mouth is marvellous good to take away the roughness of the tongue in hot burning fevers." Lady Lisle sent some cotiniat of Quinces to Henry the Eighth by her daughter Katharine. They were reputed a sexual stimulant. After being boiled and preserved in syrup, Quinces give a well known pleasant flavour to apple pie. As the fruit is free from acid, or almost so; its marmalade may be eaten by the goutily disposed with more impunity than that made with the Seville orange. An after taste suggestive of [455] garlic is left on the palate by masticating Quince marmalade.

In the modern treatment of chronic dysentery the value of certain kinds of fresh fruit has come to be medically recognised. Of these may be specified strawberries, grapes, fresh figs, and tomatoes, all of which are seed fruits as distinguished from stone fruit. It is essential that they shall be absolutely sound, and in good condition. Dr. Saumaurez Lacy, of Guernsey, has successfully practised this treatment for many years, and it has been recently employed by others for chronic dysentery, and diarrhoea, with most happy results.

The common garden Radish (Raphanus sativus) is a Cruciferous plant, and a cultivated variety of the Horse Radish. It came originally from China, but has been grown allover Europe from time immemorial. Radishes were celebrated by Dioscorides and Pliny as above all roots whatsoever, insomuch, that in the Delphic temple there was a Radish of solid gold, raphanus ex auro dicatus: and Moschinus wrote a whole volume in their praise; but Hippocrates condemned them as vitiosas, innatantes, acoegre concoctiles.

Among the oblations offered to Apollo in his temple at Delphi, turnips were dedicated in lead, beet in silver, and radishes in wrought gold. The wild Radish is Raphanus raphanistrum. The garden Radish was not grown in England before 1548.

Later on John Evelyn wrote in his Acetaria: "And indeed (besides that they decay the teeth) experience tells us that, as the Prince of Physicians writes, it is hard of digestion, inimicous to the stomach, causing nauseous eructations, and sometimes vomiting, though [456] otherwise diuretic, and thought to repel the vapours of wine when the wits were at their genial club." "The Radish," says Gerard, "provoketh urine, and dissolveth cluttered sand."

The roots, which are the edible part, consist of a watery fibrous pulp, which is comparatively bland, and of an external skin furnished with a pungent volatile aromatic oil which acts as a condiment to the phlegmatic pulp. "Radishes are eaten with salt alone as carrying their pepper in them." The oil contained in the roots, and likewise in the seeds, is sulphuretted, and disagrees with persons of weak digestion. A young Radish, which is quickly grown and tender, will suit most stomachs, especially if some of the leaves are masticated together with the root; but a Radish which is tough, strong, and hollow, "fait penser à l'ile d'Elbe: il revient."

The pulp is chemically composed chiefly of nitrogenous substance, being fibrous and tough unless when the roots are young and quickly grown. On this account they should not be eaten when at all old and hard by persons of slow digestion, because apt to lodge in the intestines, and to become entangled in their caecal pouch, or in its appendix. But boiled Radishes are almost equal to asparagus when served at table, provided they have been cooked long enough to become tender, that is, for almost an hour. The syrup of radishes is excellent for hoarseness, bronchial difficulty of breathing, whooping cough, and other complaints of the chest.

For the cure of corns, if after the feet have been bathed, and the corns cut, a drop or two of juice be squeezed over the corn from the fresh pulp of a radish on several consecutive days, this will wither and [457] disappear.