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co-operating reasons, be very great. As for myself, I am for the present only a sort of link between you and him, until you can know each other, and effectuate the arrangement; since (to entrust you with a secret which, for your sake, I withhold from Lord Byron) nothing would induce me to share in the profits, and still less, in the borrowed splendour of such a partnership. You and he, in different manners, would be equal, and would bring, in a different manner, but in the same proportion, equal stocks of reputation and success. Do not let my frankness with you, nor my belief that you deserve it more than Lord Byron, have the effect of deterring you from assuming a station in modern literature which the universal voice of my contemporaries forbids me either to stoop or to aspire to. I am, and I desire to be, nothing.

I did not ask Lord Byron to assist me in sending a remittance for your journey; because there are men, however excellent, from whom we would never receive an obligation, in the worldly sense of the word; and I am as jealous for my friend as for myself. But I suppose that I shall at last make up an impudent face, and ask Horace Smith to add to the many obligations he has conferred on me. I know I need only ask.

I think I have never told you how very much I like your Amyntas; it almost reconciles me to translations. In another sense I still demur. You might have written another such a poem as the Nymphs, with no access of efforts. I am full of thoughts and plans, and should do something, if the feeble and irritable frame which incloses it was willing to obey the spirit. I fancy that then I should do great things. Before this you will have seen Adonais. Lord Byron, I suppose from modesty, on account of his being mentioned in it, did not say a word of Adonais, though he was loud in his praise of Prometheus, and, what you will not agree with him in, censure of the Cenci. Certainly, if Marino Faliero is a drama, the Cenci is not—but that between ourselves. Lord Byron is reformed, as far as gallantry goes, and lives with a beautiful and sentimental Italian lady, who is as much attached to him as may be. I trust greatly to his intercourse with you, for his creed to become as pure as he thinks his conduct is. He has many generous and exalted qualities, but the canker of aristocracy wants to be cut out.

JOHN KEATS

1795-1821

To JOHN HAMILTON REYNOLDS

Burns's cottage

Maybole, 11 July [1818].

MY DEAR REYNOLDS,

… I am approaching Burns's cottage very fast. We have made continual inquiries from the time we saw his tomb at Dumfries. His name, of course, is known all about: his great reputation among the plodding people is, 'that he wrote a good mony sensible things'. One of the pleasantest means of annulling self is approaching such a shrine as the Cottage of Burns: we need not think of his misery—that is all gone, bad luck to it! I shall look upon it hereafter with unmixed pleasure, as I do my Stratford-on-Avon day with Bailey. I shall fill this sheet for you in the Bardie's country, going no further than this, till I get to the town of Ayr, which will be a nine miles' walk to tea.

We were talking on different and indifferent things, when, on a sudden, we turned a corner upon the immediate country of Ayr. The sight was as rich as possible. I had no conception that the native place of Burns was so beautiful; the idea I had was more desolate: his 'Rigs of Barley' seemed always to me but a few strips of green on a cold hill—Oh, prejudice!—It was as rich as Devon. I endeavoured to drink in the prospect, that I might spin it out to you, as the silkworm makes silk from mulberry leaves. I cannot recollect it. Besides all the beauty, there were the mountains of Arran Isle, black and huge over the sea. We came down upon everything suddenly; there were in our way the 'bonny Doon', with the brig that Tam o' Shanter crossed, Kirk Alloway, Burns's Cottage, and then the Brigs of Ayr. First we stood upon the Bridge across the Doon, surrounded by every phantasy of green in tree, meadow, and hill: the stream of the Doon, as a farmer told us, is covered with trees 'from head to foot'. You know those beautiful heaths, so fresh against the weather of a summer's evening; there was one stretching along behind the trees.

I wish I knew always the humour my friends would be in at opening a letter of mine, to suit it to them as nearly as possible. I could always find an egg-shell for melancholy, and, as for merriment, a witty humour will turn anything to account. My head is sometimes in such a whirl in considering the million likings and antipathies of our moments, that I can get into no settled strain in my letters. My wig! Burns and sentimentality coming across you and Frank Floodgate in the office. Oh, Scenery, that thou shouldst be crushed between two puns! As for them, I venture the rascalliest in the Scotch region. I hope Brown does not put them in his journal: if he does, I must sit on the cutty-stool all next winter. We went to Kirk Alloway. 'A prophet is no prophet in his own country.' We went to the Cottage and took some whisky. I wrote a sonnet for the mere sake of writing some lines under the roof: they are so bad I cannot transcribe them. The man at the cottage was a great bore with his anecdotes. I hate the rascal. His life consists in fuzy, fuzzy, fuzziest. He drinks glasses, five for the quarter, and twelve for the hour; he is a mahogany-faced old jackass who knew Burns: he ought to have been kicked for having spoken to him. He calls himself 'a curious old bitch', but he is a flat old dog. I should like to employ Caliph Vathek to kick him. Oh, the flummery of a birthplace! Cant! cant! cant! It is enough to give a spirit the guts-ache. Many a true word, they say, is spoken in jest—this may be because his gab hindered my sublimity: the flat dog made me write a flat sonnet. My dear Reynolds, I cannot write about scenery and visitings. Fancy is indeed less than a present palpable reality, but it is greater than remembrance. You would lift your eyes from Homer only to see close before you the real Isle of Tenedos. You would rather read Homer afterwards than remember yourself. One song of Burns's is of more worth to you than all I could think for a whole year in his native country. His misery is a dead weight upon the nimbleness of one's quill; I tried to forget it—to drink toddy without any care—to write a merry sonnet—it won't do—he talked, he drank with blackguards; he was miserable. We can see horribly clear, in the works of such a man, his whole life, as if we were God's spies….

TO RICHARD WOODHOUSE

The poetic character

Hampstead, 27 Oct. 1818.

MY DEAR WOODHOUSE,

Your letter gave me great satisfaction, more on account of its friendliness than any relish of that matter in it which is accounted so acceptable in the genus irritabile. The best answer I can give you is in a clerklike manner to make some observations on two principal points which seem to point like indices into the midst of the whole pro and con about genius, and views, and achievements, and ambition, et coetera. 1st. As to the poetical character itself (I mean that sort, of which, if I am anything, I am a member; that sort distinguished from the Wordsworthian, or egotistical sublime; which is a thing per se, and stands alone), it is not itself—it has no self—it is everything and nothing—it has no character—it enjoys light and shade—it lives in gusto, be it foul or fair, high or low, rich or poor, mean or elevated—it has as much delight in conceiving an Iago as an Imogen. What shocks the virtuous philosopher delights the chameleon poet. It does no harm from its relish of the dark side of things, any more than from its taste for the bright one, because they both end in speculation. A poet is the most unpoetical of anything in existence, because he has no identity; he is continually in for, and filling, some other body. The sun, the moon, the sea, and men and women, who are creatures of impulse, are poetical, and have about them an unchangeable attribute; the poet has none, no identity. He is certainly the most unpoetical of all God's creatures. If, then, he has no self, and if I am a poet, where is the wonder that I should say I would write no more? Might I not at that very instant have been cogitating on the characters of Saturn and Ops? It is a wretched thing to confess, but it is a very fact, that not one word I ever utter can be taken for granted as an opinion growing out of my identical nature. How can it, when I have no nature? When I am in a room with people, if I ever am free from speculating on creations of my own brain, then, not myself goes home to myself, but the identity of every one in the room begins to press upon me, [so] that I am in a very little time annihilated—not only among men; it would be the same in a nursery of children. I know not whether I make myself wholly understood: I hope enough so to let you see that no dependence is to be placed on what I said that day.

In the second place, I will speak of my views, and of the life I purpose to myself. I am ambitious of doing the world some good: if I should be spared, that may be the work of maturer years—in the interval I will assay to reach to as high a summit in poetry as the nerve bestowed upon me will suffer. The faint conceptions I have of poems to come bring the blood frequently into my forehead. All I hope is, that I may not lose all interest in human affairs—that the solitary indifference I feel for applause, even from the finest spirits, will not blunt any acuteness of vision I may have. I do not think it will. I feel assured I should write from the mere yearning and fondness I have for the beautiful, even if my night's labours should be burnt every morning, and no eye ever shine upon them. But even now I am perhaps not speaking from myself, but from some character in whose soul I now live …

TO PERCY BYSSHE SHELLEY

Returning advice

Hampstead, 10 Aug. 1820.

MY DEAR SHELLEY,

I am very much gratified that you, in a foreign country, and with a mind almost over-occupied, should write to me in the strain of the letter beside me. If I do not take advantage of your invitation, it will be prevented by a circumstance I have very much at heart to prophesy. There is no doubt that an English winter would put an end to me, and do so in a lingering, hateful manner. Therefore, I must either voyage or journey to Italy, as a soldier marches up to a battery. My nerves at present are the worst part of me, yet they feel soothed that, come what extreme may, I shall not be destined to remain in one spot long enough to take a hatred of any four particular bedposts. I am glad you take any pleasure in my poor poem, which I would willingly take the trouble to unwrite, if possible, did I care so much as I have done about reputation. I received a copy of the Cenci, as from yourself, from Hunt. There is only one part of it I am judge of—the poetry and dramatic effect, which by many spirits nowadays is considered the Mammon. A modern work, it is said, must have a purpose, which may be the God. An artist must serve Mammon; he must have 'self-concentration'—selfishness, perhaps. You, I am sure, will forgive me for sincerely remarking that you might curb your magnanimity, and be more of an artist, and load every rift of your subject with ore. The thought of such discipline must fall like cold chains upon you, who perhaps never sat with your wings furled for