Letters from the Cape by Lucy Duff Gordon (ereader with dictionary txt) 📕

for a more thriving, shrewd, sensible fellow I never saw. His FATHER and master had had to let him go when all slaves were emancipated, and he had come to Gnadenthal. He keeps a little inn in the village, and a shop and a fine garden. The cottage we lodged in was on the mountain side, and had been built for his son, who was dead; and his adopted daughter, a pretty coloured girl, exactly like a southern Frenchwoman, waited on us, assisted by about six or seven other women, who came chiefly to stare. Vrouw Rietz was as black as a coal, but SO pretty!--a dear, soft, sleek, old lady, with beautiful eyes, and the kind pleasant ways which belong to nice blacks; and, though old and fat, still graceful and lovely in face, hands, and arms. The cottage was thus:- One large hall; my bedroom on the right, S-'s on the left; the kitchen behind me; Miss Rietz behind S-; mud floors daintily washed over with fresh cow-dung; ceiling of big rafters, just as they had grown, on which rested bamboo canes close together ACROSS the rafters, and bound together between each, with transverse bamboo--a pretty BEEHIVEY effect; at top, mud again, and then a high thatched roof and a loft or zolder for forage, &c.; the walls of course mud, very thick and whitewashed. The bedrooms tiny; beds, clean sweet melies (maize) straw, with clean sheets, and eight good pillows on each; glass windows (a great distinction), exquisite cleanliness, and hearty civility; good food, well cooked; horrid tea and coffee, and hardly any milk; no end of fruit. In all the gardens it hung on the trees thicker than the leaves. Never did I behold such a profusion of fruit and vegetables.

But first I must tell what struck me most, I asked one of the Herrenhut brethren whether there were any REAL Hottentots, and he said, 'Yes, one;' and next morning, as I sat waiting for early prayers under the big oak-trees in the Plaats (square), he came up, followed by a tiny old man hobbling along with a long stick to support him. 'Here', said he, 'is the LAST Hottentot; he is a hundred and seven years old, and lives all alone.' I looked on the little, wizened, yellow face, and was shocked that he should be dragged up like a wild beast to be stared at. A feeling of pity which felt like remorse fell upon me, and my eyes filled as I rose and stood before him, so tall and like a tyrant and oppressor, while he uncovered his poor little old snow-white head, and peered up in my face. I led him to the seat, and helped him to sit down, and said in Dutch, 'Father, I hope you are not tired; you are old.' He saw and heard as well as ever, and spoke good Dutch in a firm voice. 'Yes, I am above a hundred years old, and alone--quite alone.' I sat beside him, and he put his head on one side, and looked curiously up at me with his faded, but still piercing little wild eyes. Perhaps he had a perception of what I felt--yet I hardly think so; perhaps he thought I was in trouble, for he crept close up to me, and put one tiny brown paw into my hand, which he stroked with the other, and asked (like most coloured people) if I had children. I said, 'Yes, at home in England;' and he patted my hand again, and said, 'God bless them!' It was a relief to feel that he was pleased, for I should have felt like a murderer if my curiosity had added a moment's pain to so tragic a fate.

This may sound like sentimentalism; but you cannot conceive the effect of looking on the last of a race once the owners of all this land, and now utterly gone. His look was not quite human, physically speaking;--a good head, small wild-beast eyes, piercing and restless; cheek-bones strangely high and prominent, nose QUITE flat, mouth rather wide; thin shapeless lips, and an indescribably small, long, pointed chin, with just a very little soft white woolly beard; his head covered with extremely short close white wool, which ended round the poll in little ringlets. Hands and feet like an English child of seven or eight, and person about the size of a child of eleven. He had all his teeth, and though shrunk to nothing, was very little wrinkled in the face, and not at all in the hands, which were dark brown, while his face was yellow. His manner, and way of speaking were like those of an old peasant in England, only his voice was clearer and stronger, and his perceptions not blunted by age. He had travelled with one of the missionaries in the year 1790, or thereabouts, and remained with them ever since.

I went into the church--a large, clean, rather handsome building, consecrated in 1800--and heard a very good sort of Litany, mixed with such singing as only black voices can produce. The organ was beautifully played by a Bastaard lad. The Herrenhuters use very fine chants, and the perfect ear and heavenly voices of a large congregation, about six hundred, all coloured people, made music more beautiful than any chorus-singing I ever heard.

Prayers lasted half an hour; then the congregation turned out of doors, and the windows were opened. Some of the people went away, and others waited for the 'allgemeine Predigt'. In a quarter of an hour a much larger congregation than the first assembled, the girls all with net-handkerchiefs tied round their heads so as to look exactly like the ancient Greek head-dress with a double fillet--the very prettiest and neatest coiffure I ever saw. The gowns were made like those of English girls of the same class, but far smarter, cleaner, and gayer in colour--pink, and green, and yellow, and bright blue; several were all in white, with white gloves. The men and women sit separate, and the women's side was a bed of tulips. The young fellows were very smart indeed, with muslin or gauze, either white, pink, or blue, rolled round their hats (that is universal here, on account of the sun). The Hottentots, as they are called--that is, those of mixed Dutch and Hottentot origin (correctly, 'bastaards')--have a sort of blackguard elegance in their gait and figure which is peculiar to them; a mixture of negro or Mozambique blood alters it altogether. The girls have the elegance without the blackguard look; ALL are slender, most are tall; all graceful, all have good hands and feet; some few are handsome in the face and many very interesting-looking. The complexion is a pale olive-yellow, and the hair more or less woolly, face flat, and cheekbones high, eyes small and bright. These are by far the most intelligent--equal, indeed, to whites. A mixture of black blood often gives real beauty, but takes off from the 'air', and generally from the talent; but then the blacks are so pleasant, and the Hottentots are taciturn and reserved. The old women of this breed are the grandest hags I ever saw; they are clean and well dressed, and tie up their old faces in white handkerchiefs like corpses,--faces like those of Andrea del Sarto's old women; they are splendid. Also, they are very clean people, addicted to tubbing more than any others. The maid-of-all-work, who lounges about your breakfast table in rags and dishevelled hair, has been in the river before you were awake, or, if that was too far off, in a tub. They are also far cleaner in their huts than any but the VERY BEST English poor.

The 'Predigt' was delivered, after more singing, by a missionary cabinet-maker, in Dutch, very ranting, and not very wise; the congregation was singularly decorous and attentive, but did not seem at all excited or impressed--just like a well-bred West-end audience, only rather more attentive. The service lasted three- quarters of an hour, including a short prayer and two hymns. The people came out and filed off in total silence, and very quickly, the tall graceful girls draping their gay silk shawls beautifully. There are seven missionaries, all in orders but one, the blacksmith, and all married, except the resident director of the boys' boarding-school; there is a doctor, a carpenter, a cabinet- maker, a shoe-maker, and a storekeeper--a very agreeable man, who had been missionary in Greenland and Labrador, and interpreter to MacClure. There is one 'Studirter Theolog'. All are Germans, and so are their wives. My friend the storekeeper married without having ever beheld his wife before they met at the altar, and came on board ship at once with her. He said it was as good a way of marrying as any other, and that they were happy together. She was lying in, so I did not see her. At eight years old, their children are all sent home to Germany to be educated, and they seldom see them again. On each side of the church are schools, and next to them the missionaries' houses on one side of the square, and on the other a row of workshops, where the Hottentots are taught all manner of trades. I have got a couple of knives, made at Gnadenthal, for the children. The girls occupy the school in the morning, and the boys in the afternoon; half a day is found quite enough of lessons in this climate. The infant school was of both sexes, but a different set morning and afternoon. The missionaries' children were in the infant school; and behind the little blonde German 'Madels' three jet black niggerlings rolled over each other like pointer-pups, and grinned, and didn't care a straw for the spelling; while the dingy yellow little bastaards were straining their black eyes out, with eagerness to answer the master's questions. He and the mistress were both Bastaards, and he seemed an excellent teacher. The girls were learning writing from a master, and Bible history from a mistress, also people of colour; and the stupid set (mostly black) were having spelling hammered into their thick skulls by another yellow mistress, in another room. At the boarding school were twenty lads, from thirteen up to twenty, in training for school-teachers at different stations. Gnadenthal supplies the Church of England with them, as well as their own stations. There were Caffres, Fingoes, a Mantatee, one boy evidently of some Oriental blood, with glossy, smooth hair and a copper skin--and the rest Bastaards of various hues, some mixed with black, probably Mozambique. The Caffre lads were splendid young Hercules'. They had just printed the first book in the Caffre language (I've got it for Dr. Hawtrey,)-- extracts from the New Testament,--and I made them read the sheets they were going to bind; it is a beautiful language, like Spanish in tone, only with a queer 'click' in it. The boys drew, like Chinese, from 'copies', and wrote like copper-plate; they sang some of Mendelssohn's choruses from 'St. Paul' splendidly, the Caffres rolling out soft rich bass voices, like melodious thunder. They are clever at handicrafts, and fond of geography and natural history, incapable of mathematics, quick at languages, utterly incurious about other nations, and would all rather work in the fields than learn anything but music; good boys, honest, but 'trotzig'. So much for Caffres, Fingoes, &c. The Bastaards are as clever as whites, and more docile--so the 'rector' told me. The boy who played the organ