All About Coffee by William H. Ukers (best new books to read .TXT) π
CHAPTER II
HISTORY OF COFFEE PROPAGATION
A brief account of the cultivation of the coffee plant in the Old World, and of its introduction into the New--A romantic coffee adventure Page 5
CHAPTER III
EARLY HISTORY OF COFFEE DRINKING
Coffee in the Near East in the early centuries--Stories of its origin--Discovery by physicians and adoption by the Church--Its spread through Arabia, Persia, and Turkey--Persecutions and Intolerances--Early coffee manners and customs Page 11
CHAPTER IV
INTRODUCTION OF COFFEE INTO WESTERN EUROPE
When the three great temperance beverages, cocoa, tea, and coffee, came to Europe--Coffee first mentioned by Rauwolf in 1582--Early days of coffee in Italy--How Pope Clement VIII baptized it and made it a truly Christian beverage--The first Europe
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Showing leather bag for green beans, roasting plate, grinder, boiler, and serving cups
The Oriental procedure was to toast the hulls in an earthenware pot over a charcoal fire, mixing in with them a small quantity of the silver skins, and turning them over until they were slightly parched. The hulls and silver skins, in proportions of four to one, were then thrown into boiling water and well boiled again for at least a half-hour. The color of the drink had some resemblance to the best English beer, La Roque assures us, and it required no sweetening, "there being no bitterness to correct." This was still the coffee drink of the court of Yemen, and of people of distinction in the Levant, when La Roque and his fellow-travelers made their celebrated voyage to Arabia the Happy in 1711β13.
Some time in the thirteenth century, the practise began of roasting the dried beans, after the hulling process. This was done first in crude stone and earthenware trays, and later on metal plates, as described in chapter XXXIV. A liquor was made from boiling the whole roasted beans. The next step was to pound the roasted beans to a powder with a mortar and pestle; and the decoction was then made by throwing the powder into boiling water, the drink being swallowed in its entirety, grounds and all. It was a decoction for the next four centuries.
When the long-handled Arabian metal boiler made its appearance in the early part of the sixteenth century, the method of preparation and service had much improved. The Arabs and the Turks had made it a social adjunct, and its use was no longer confined to the physicians and the churchmen. It had become a stimulating refreshment for all the people; and at the same time, the Arabians and the Turks had developed a coffee ceremony for the higher classes which was quite as wonderful as the tea ceremony of Japan.
The common early method of preparation throughout the Levant was to steep the powder in water for a day, to boil the liquor half away, to strain it, and to keep it in earthen pots for use as wanted. In the sixteenth century, the small coffee boiler, or ibrik, caused the practise to be more of an instantaneous affair. The coffee was ground, and the powder was dropped into the boiling water, to be withdrawn from the fire several times as it boiled up to the rim. While still boiling, cinnamon and cloves were sometimes added before pouring the liquid off into the findjans, or little china cups, to be served with the addition of a drop of essence of amber. Later, the Turks added sugar during the boiling process.
From the first simple uncovered ibrik there was developed, about the middle of the seventeenth century, a larger-size covered coffee boiler, the forerunner of the modern combination brewing and serving pot. This was a copper-plated kettle patterned after the oriental ewer with a broad base, bulbous body, and narrow neck. After having poured into it one and a half times as much water as the dish (cup) in which the drink was to be served would hold, the pot was placed on a lively fire. When the water boiled, the powdered coffee was tossed into the pot; and, as the liquid boiled up, it was taken from the fire and returned, probably a dozen times. Then the pot was placed in hot ashes to permit the grounds to settle. This done, the drink was served. Dufour, describing this process as practised in Turkey and Arabia, says:
One ought not to drink coffee, but suck it in as hot as one can. In order not to be burned, it is not necessary to place the tongue in the cup but hold the edge against the tongue with the lips above and below it, forcing it so little that the edges do not bear down, and then suck in; that is to say, swallow it sip by sip. If one is so delicate he can not stand the bitterness, he can temper it with sugar. It is a mistake to stir the coffee in the pot, the grounds being worth nothing. In the Levant it is only the scum of the people who swallow the grounds.
La Roque says:
The Arabians, when they take their coffee off the fire, immediately wrap the vessel in a wet cloth which fines the liquor instantly, makes it cream at the top and occasion a more pungent steam, which they take great pleasure in snuffing up as the coffee is pouring into the cups. They, like all other nations of the East, drink their coffee without sugar.
Some of the Orientals afterward modified the early coffee-making procedure by pouring the boiling water on the powdered coffee in the serving cups. They thus obtained "a foaming and perfumed beverage," says Jardin, "to which we (the French) could not accustom ourselves because of the powder which remains in suspension. Nevertheless, clarified coffee may be obtained in the Orient. In Mecca, in order to filter it, they strain it through stopples of dried herbs, put into the opening of a jar."
Sugar seems to have been introduced into coffee in Cairo about 1625. Veslingius records that the coffee drinkers in Cairo's three thousand coffee houses "did begin to put sugar in their coffee to correct the bitterness of it", and that "others made sugar plums of the coffee berries". This coffee confection later appeared in Paris, and about the same time (1700) at Montpellier was introduced a coffee water, "a sort of rosa-folis of an agreeable scent that has somewhat of the smell of coffee roasted." These novelties, however, were designed to please only "the most nice lovers of coffee"; for ennui and boredom demanded new sensations then as now.
Boiling continued the favorite method of preparing the beverage until well into the eighteenth century. Meanwhile, we learn from English references that it was the custom to buy the beans of apothecaries, to dry them in an oven, or to roast them in an old pudding dish or frying pan before pounding them to a powder with mortar and pestle, to force the powder through a lawn sieve, and then to boil it with spring water for a quarter of an hour. The following recipe from a rare book published in London, 1662, details the manner of making coffee in the seventeenth century:
Coffee Making in 1662
To make the drink that is now much used called coffee.
The coffee-berries are to be bought at any Druggist, about three shillings the pound; take what quantity you please, and over a charcoal fire, in an old pudding-pan or frying-pan, keep them always stirring until they be quite black, and when you crack one with your teeth that it is black within as it is without; yet if you exceed, then do you waste the Oyl, which only makes the drink; and if less, then will it not deliver its Oyl, which must make the drink; and if you should continue fire till it be white, it will then make no coffee, but only give you its salt. The Berry prepared as above, beaten and forced through a Lawn Sive, is then fit for use.
Take clean water, and boil one-third of it away what quantity soever it be, and it is fit for use. Take one quart of this prepared Water, put in it one ounce of your prepared coffee, and boil it gently one-quarter of an hour, and it is fit for your use; drink one-quarter of a pint as hot as you can sip it.
In England, about this time, the coffee drink was not infrequently mixed with sugar candy, and even with mustard. In the coffee houses, however, it was usually served black, without sugar or milk.
About 1660, Nieuhoff, the Dutch ambassador to China, was the first to make a trial of coffee with milk in imitation of tea with milk. In 1685, Sieur Monin, a celebrated doctor of Grenoble, France, first recommended cafΓ© au lait as a medicine. He prepared it thus: Place on the fire a bowl of milk. When it begins to rise, throw in to it a bowl of powdered coffee, a bowl of moist sugar, and let it boil for some time.
We read that in 1669 "coffee in France was a hot black decoction of muddy grounds thickened with syrup."
Angelo Rambaldi in his Ambrosia Arabica thus describes coffee making in Italy and other European countries in 1691:
Description of the Vase for Making the
Decoction, Dose of Powder and of the
Water Necessary and Time of
Boiling It.
Two such vessels having a large paunch to reach the fire, two others with long necks and narrow, with a cover to restrain their spirituous and volatile particles which when thrown off by the heat are easily lost. These vessels are called Ibriq in Arabia. They are made of copperβcoated with white outside and inside. We, who do not possess the art of making them should select an earth vitriate, sulphate of copper, or any other material adapted for kitchen ware: it might even be of silver.
The quantity of water and powder has no certain rule, by reason of the difference of our nature and tastes, and each one after some experience will use his own judgment to adjust it to his desire and liking.
Maronita infused two ounces of powder in three litres of water. Cotovico in his voyage to Jerusalem affirms that he has observed six ounces of the former to 20 litres of the latter, boiled until it was reduced to half the quantity. ThΓ©venot asserts that the Turks in three cups of water are contented with a good spoonful of powder. I have observed however that in Africa, France and England, into about six ounces of water (which with them is one cup) a dram of the powder is infused and this agrees with my tasteβbut I have wished at times to change the dose.
Others put the water into the vase and when it begins to boil add the powder, but because it is full of spirit at the first contact with the heat it rises and boils over the edge of the vase. Take it away from the fire till the boiling ceases, then put it on the fire again and let it stay a short time boiling with the cover on: Stand it on warm ashes until it settles, after which slowly pour a little of the decoction into an earthen vessel, or one of porcelain or any other kind, as hot as can be borne, and drink a sip; if it pleases your taste, add a portion of cardamom, cloves, nutmeg or cinnamon, and dissolve a little sugar in the water; yet because these substances will alter the taste of this simple, they are not prized by many experts.
Modern Arabia, Bassa, Turkey, the Great Orient, those who are travelling or in the army, infuse the powder in cold water, and then boiling it as directed above, bear witness to its efficacy. All times are opportune to take this salutary drink (beverage). Among the Turks are those who take it even by night, nor is there a business meeting or conversation, where coffee is not taken.
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