Gulliver's Travels by Jonathan Swift (read dune txt) 📕

THE AUTHOR AT HIS MASTER’S COMMAND, INFORMS HIM OF THE STATE OF ENGLAND—THE CAUSES OF WAR AMONG THE PRINCES OF EUROPE—THE AUTHOR BEGINS TO EXPLAIN THE ENGLISH CONSTITUTION.

The reader may please to observe that the following extract of many of the conversations I had with my master, contains a summary of the most material points, which were discoursed at several times for above two years; his honor often desiring fuller satisfaction as I farther improved in the Houyhnhnm tongue. I laid before him, as well as I could, the whole state of Europe; I discoursed of trade and manufactures, of arts and sciences; and the answers I gave to all the questions he made, as they arose upon several subjects, were a fund of conversation not to be exhausted. But I shall here only set down the substance of what passed between us concerning my own country, reducing it into order as well as I can, without any regard to time or other circumstances, while I strictly adhere to truth. My only concern is, that I shall hardly be able to do justice to my master’s arguments and expressions, which must needs suffer by my want of capacity, as well as by a translation into our barbarous English.

In obedience, therefore, to his honor’s commands, I related to him the revolution under the Prince of Orange, the long war with France entered into by the said prince, and renewed by his successor, the present queen; wherein the greatest powers of Christendom were engaged, and which still continued. I computed, at his request, that about a million of yahoos might have been killed in the whole progress of it; and perhaps a hundred or more cities taken, and thrice as many ships burnt or sunk.

He asked me what were the usual causes or motives that made one country go to war with another. I answered, they were innumerable; but I should only mention a few of the chief. Sometimes the ambition of princes, who never think they have land or people enough to govern; sometimes the corruption of ministers, who engage their master in a war in order to stifle or divert the clamor of the subjects against their evil administration. Difference in opinions has cost many millions of lives: for instance, whether flesh be bread, or bread be flesh; whether the juice of a certain berry be blood or wine; whether whistling be a vice or virtue; whether it be better to kiss a post or throw it into the fire; what is the best color for a coat, whether black, white, red, or gray, and whether it should be long or short, narrow or wide, dirty or clean, with many more. Neither are any wars so furious and bloody, or of so long continuance, as those occasioned by difference in opinion, especially if it be in things indifferent.

Sometimes the quarrel between two princes is to decide which of them shall dispossess a third of his dominions, where neither of them pretend to any right. Sometimes one prince quarrels with another, for fear the other should quarrel with him. Sometimes a war is entered upon, because the enemy is too strong, and sometimes because he is too weak. Sometimes our neighbors want the things which we have, or have the things which we want, and we both fight, till they take ours, or give us theirs. It is a very justifiable cause of war to invade a country after the people have been wasted by famine, destroyed by pestilence, or embroiled by factions among themselves. It is justifiable to enter into war against our nearest ally, when one of his towns lies convenient for us, or a territory of land that would render our dominions round and complete. If a prince sends forces into a nation where the people are poor and ignorant, he may lawfully put half of them to death, and make slaves of the rest, in order to civilize and reduce them from their barbarous way of living. It is a very kingly, honorable, and frequent practice, when one prince desires the assistance of another to secure him against an invasion, that the assistant, when he has driven out the invader, should seize on the dominions himself, and kill, imprison, or banish the prince he came to relieve. Alliance by blood or marriage, is a frequent cause of war between princes; and the nearer the kindred is, the greater is their disposition to quarrel. Poor nations are hungry, and rich nations are proud, and pride and hunger will ever be at variance. For these reasons, the trade of a soldier is held the most honorable of all others; because a soldier is a yahoo hired to kill in cold blood as many of his own species, who have never offended him, as possibly he can.

There is likewise a kind of princes in Europe, not able to make war by themselves, who hire out their troops to richer nations, for so much a day to each man; of which they keep three-fourths to themselves, and it is the best part of their maintenance; such are those in many northern parts of Europe.

“What you have told me,” said my master, “upon the subject of war, does indeed discover most admirably the effects of that reason you pretend to: however, it is happy that the shame is greater than the danger; and that nature has left you utterly incapable of doing much mischief. For your mouths lying flat with your faces, you can hardly bite each other to any purpose, unless by consent. Then as to the claws upon your feet before and behind, they are so short and tender, that one of our yahoos would drive a dozen of yours before him. And therefore in recounting the numbers of those who have been killed in battle, I cannot but think you have said the thing which is not.”

I could not forbear shaking my head and smiling a little at his ignorance. And being no stranger to the art of war, I gave him a description of cannons, culverins, muskets, carabines, pistols, bullets, powder, swords, bayonets, sieges, retreats, attacks, undermines, countermines, bombardments, sea fights; ships sunk with a thousand men, twenty thousand killed on each side; dying groans, limbs flying in the air, smoke, noise, confusion, trampling to death under horses’ feet; flight, pursuit, victory; fields strewed with carcasses, left for food to dogs, and wolves, and birds of prey; plundering, stripping, ravishing, burning, and destroying. And, to set forth the valor of my own dear countrymen, I assured him that I had seen them blow up a hundred enemies at once in a siege, and as many in a ship, and beheld the dead bodies drop down in pieces from the clouds, to the great diversion of the spectators.

I was going on to more particulars, when my master commanded me silence. He said, whoever understood the nature of yahoos might easily believe it possible for so vile an animal to be capable of every action I had named, if their strength and cunning equaled their malice. But as my discourse had increased his abhorrence of the whole species, so he found it gave him a disturbance in his mind, to which he was wholly a stranger before. He thought his ears being used to such abominable words, might by degrees admit them with less detestation. That although he hated the yahoos of this country, yet he no more blamed them for their odious qualities than he did a gnnayh (a bird of prey) for its cruelty, or a sharp stone for cutting his hoof. But when a creature pretending to reason could be capable of such enormities, he dreaded lest the corruption of that faculty might be worse than brutality itself. He seemed therefore confident, that instead of reason, we were only possessed of some quality fitted to increase our natural vices; as the reflection from a troubled stream returns the image of an ill-shapen body, not only larger, but more distorted.

He added that he had heard too much upon the subject of war, both in this and some former discourses. There was another point which a little perplexed him at present. I had informed him that some of our crew left their country on account of being ruined by law; that I had already explained the meaning of the word; but he was at a loss how it should come to pass, that the law, which was intended for every man’s preservation, should be any man’s ruin. Therefore he desired to be farther satisfied what I meant by law, and what sort of dispensers they could be by whose practices the property of any person could be lost instead of preserved. He added that he saw no occasion for this thing called law, as all its intents and purposes might be answered by following the dictates of nature and reason, which were sufficient guides for a reasonable animal, as we pretended to be, in showing us what we ought to do, and