Gulliver's Travels by Jonathan Swift (read dune txt) 📕

They are prodigiously nimble from their infancy. However, I once caught a young male of three years old, and endeavored, by all marks of tenderness, to make it quiet; but the little imp fell a-squalling, and scratching, and biting with such violence, that I was forced to let it go; and it was high time, for a whole troop of old ones came about us at the noise, but finding the cub was safe (for away it ran), and my sorrel nag being by, they durst not venture near us. I observed the young animal’s flesh to smell very rank, and the stink was somewhat between a weasel and a fox, but much more disagreeable.

By what I could discover, the yahoos appear to be the most unteachable of all animals; their capacities never reaching higher than to draw or carry burdens. Yet I am of opinion, this defect arises chiefly from a perverse, restive disposition. For they are cunning, malicious, treacherous, and revengeful. They are strong and hardy, but of a cowardly spirit, and by consequence insolent, abject, and cruel. It is observed, that the red-haired of both sexes are more mischievous than the rest, whom they yet much exceed in strength and activity.

The Houyhnhnms keep the yahoos for present use in huts not far from the house; but the rest are sent abroad to certain fields, where they dig up roots, eat several kinds of herbs, and search about for carrion, or sometimes catch weasels and luhimuhs (a sort of wild rat), which they greedily devour. Nature has taught them to dig deep holes with their nails on the side of a rising ground, wherein they lie by themselves; only the kennels of the females are larger, sufficient to hold two or three cubs.

They swim from their infancy like frogs, and are able to continue long under water, where they often take fish, which the females carry home to their young.

Having lived three years in this country, the reader, I suppose, will expect that I should, like other travelers, give some account of the manners and customs of its inhabitants, which it was, indeed, my principal study to learn.

As these noble Houyhnhnms are endowed by nature with a general disposition to all virtues, and have no conceptions or ideas of what is evil in a rational creature; so their grand maxim is to cultivate reason, and to be wholly governed by it. Neither is reason among them a point problematical, as with us, where men can argue with plausibility on both sides of the question; but strikes you with immediate conviction, as it must needs do where it is not mingled, obscured, or discolored, by passion and interest. I remember it was with extreme difficulty that I could bring my master to understand the meaning of the word opinion, or how a point could be disputable; because reason taught us to affirm or deny only where we are certain; and beyond our knowledge we cannot do either. So that controversies, wranglings, disputes, and positiveness in false or dubious propositions are evils unknown among the Houyhnhnms. In the like manner, when I used to explain to him our several systems of natural philosophy, he would laugh that a creature pretending to reason, should value itself upon the knowledge of other people’s conjectures, and in things where that knowledge, if it were certain, could be of no use. Wherein he agreed entirely with the sentiments of Socrates, as Plato delivers them; which I mention as the highest honor I can do that prince of philosophers. I have often since reflected, what destruction such a doctrine would make in the libraries of Europe; and how many paths of fame would be then shut up in the learned world.

Friendship and benevolence are the two principal virtues among the Houyhnhnms; and these not confined to particular objects, but universal to the whole race. For a stranger from the remotest part is equally treated with the nearest neighbor, and wherever he goes, looks upon himself as at home. They preserve decency and civility in the highest degrees, but are altogether ignorant of ceremony. They have no fondness for their colts or foals, but the care they take in educating them proceeds entirely from the dictates of reason. And I observed my master to show the same affection to his neighbor’s issue that he had for his own. They will have it that nature teaches them to love the whole species, and it is reason only that makes a distinction of persons, where there is a superior degree of virtue.

When the matron Houyhnhnms have produced one of each sex, they no longer accompany with their consorts, except they lose one of their issue by some casualty, which very seldom happens; but in such a case they meet again; or when the like accident befalls a person whose wife is past bearing, some other couple bestow on him one of their own colts, and then go together again until the mother is pregnant. This caution is necessary to prevent the country from being overburdened with numbers. But the race of inferior Houyhnhnms bred up to be servants, is not so strictly limited upon this article; these are allowed to produce three of each sex, to be domestics in the noble families.

In their marriages, they are exactly careful to choose such colors as will not make any disagreeable mixture in the breed. Strength is chiefly valued in the male, and comeliness in the female, not upon the account of love, but to preserve the race from degenerating; for where a female happens to excel in strength, a consort is chosen with regard to comeliness. Courtship, love, presents, jointures, settlements, have no place in their thoughts; or terms whereby to express them in their language. The young couple meet, and are joined, merely because it is the determination of their parents and friends; it is what they see done every day, and they look upon it as one of the necessary actions of a reasonable being. But the violation of marriage, or any other unchastity, was never heard of, and the married pair pass their lives with the same friendship and mutual benevolence that they bear to all others of the same species who come in their way; without jealousy, fondness, quarreling, or discontent.

In educating the youth of both sexes, their method is admirable, and highly deserves our imitation. These are not suffered to taste a grain of oats, except upon certain days, till eighteen years old; nor milk, but very rarely; and in summer they graze two hours in the morning, and as long in the evening, which their parents likewise observe; but the servants are not allowed above half that time, and a great part of their grass is brought home, which they eat at the most convenient hours, when they can be best spared from work.

Temperance, industry, exercise, and cleanliness, are the lessons equally enjoined to the young ones of both sexes; and my master thought it monstrous in us to give the females a different kind of education from the males, except in some articles of domestic management; whereby, as he truly observed, one half of our natives were good for nothing but bringing children into the world. And to trust the care of our children to such useless animals, he said, was yet a greater instance of brutality.

But the Houyhnhnms train up their youth to strength, speed, and hardiness, by exercising them in running races up and down steep hills, and over hard stony grounds; and when they are all in a sweat they are ordered to leap over head and ears into a pond or river. Four times a year the youth of a certain district meet to show their proficiency in running and leaping, and other feats of strength and agility, where the victor is rewarded with a song in his or her praise. On this festival the servants drive a herd of yahoos into the field, laden with hay, and oats, and milk, for a repast to the Houyhnhnms; after which these brutes are immediately driven back again, for fear of being noisome to the assembly.

Every fourth year, at the vernal equinox, there is a representative council of the whole nation, which meets in a plain about twenty miles from our house, and continues about five or six days. Here they inquire into the state and condition of the several districts; whether they abound or be deficient in hay, or oats, or cows, or yahoos; and wherever there is any want (which is but seldom) it is immediately supplied by unanimous consent and contribution. Here likewise the regulation of children is settled; as for instance, if a Houyhnhnm has two males, he changes one of them with another that has two females; and when a child has been lost by any casualty, where the mother is past breeding, it is determined what family shall breed another to supply the loss.