English Literature: Its History and Significance for the Life of the English-Speaking World by William J. Long (good books for 8th graders txt) 📕

life. In one respect his comedies are worthy of careful reading,--they are intensely realistic, presenting men and women of the time exactly as they were. From a few of Jonson's scenes we can understand--better than from all the plays of Shakespeare--how men talked and acted during the Age of Elizabeth.

Every Man in His HumourJonson's first comedy, Every Man in His Humour, is a key to all his dramas. The word "humour" in his age stood for some characteristic whim or quality of society. Jonson gives to his leading character some prominent humor, exaggerates it, as the cartoonist enlarges the most characteristic feature of a face, and so holds it before our attention that all other qualities are lost sight of; which is the method that Dickens used later in many of his novels. Every Man in His Humour was the first of three satires. Its special aim was to ridicule the humors of the city. The second, Cynthia's Revels, satirizes the humors of the court; while the third, The Poetaster, the result of a quarrel with his contemporaries, was leveled at the false standards of the poets of the age.

The three best known of Jonson's comedies are Volpone, or the Fox, The Alchemist, and Epicoene, or the Silent Woman. Volpone is a keen and merciless analysis of a man governed by an overwhelming love of money for its own sake. The first words in the first scene are a key to the whole comedy:

(Volpone)
        Good morning to the day; and next, my gold!
        Open the shrine that I may see my saint.
                (Mosca withdraws a curtain and discovers piles of
                  gold, plate, jewels, etc.)
        Hail the world's soul, and mine!

Volpone's method of increasing his wealth is to play upon the avarice of men. He pretends to be at the point of death, and his "suitors," who know his love of gain and that he has no heirs, endeavor hypocritically to sweeten his last moments by giving him rich presents, so that he will leave them all his wealth. The intrigues of these suitors furnish the story of the play, and show to what infamous depths avarice will lead a man.

The Alchemist is a study of quackery on one side and of gullibility on the other, founded on the mediæval idea of the philosopher's stone,[155] and applies as well to the patent medicines and get-rich-quick schemes of our day as to the peculiar forms of quackery with which Jonson was more familiar. In plot and artistic construction The Alchemist is an almost perfect specimen of the best English drama. It has some remarkably good passages, and is the most readable of Jonson's plays.

Epicoene, or the Silent Woman, is a prose comedy exceedingly well constructed, full of life, abounding in fun and unexpected situations. Here is a brief outline from which the reader may see of what materials Jonson made up his comedies.

The Silent Woman The chief character is Morose, a rich old codger whose humor is a horror of noise. He lives in a street so narrow that it will admit no carriages; he pads the doors; plugs the keyhole; puts mattresses on the stairs. He dismisses a servant who wears squeaky boots; makes all the rest go about in thick stockings; and they must answer him by signs, since he cannot bear to hear anybody but himself talk. He disinherits his poor nephew Eugenie, and, to make sure that the latter will not get any money out of him, resolves to marry. His confidant in this delicate matter is Cutbeard the barber, who, unlike his kind, never speaks unless spoken to, and does not even knick his scissors as he works. Cutbeard (who is secretly in league with the nephew) tells him of Epicoene, a rare, silent woman, and Morose is so delighted with her silence that he resolves to marry her on the spot. Cutbeard produces a parson with a bad cold, who can speak only in a whisper, to marry them; and when the parson coughs after the ceremony Morose demands back five shillings of the fee. To save it the parson coughs more, and is hurriedly bundled out of the house. The silent woman finds her voice immediately after the marriage, begins to talk loudly and to make reforms in the household, driving Morose to distraction. A noisy dinner party from a neighboring house, with drums and trumpets and a quarreling man and wife, is skillfully guided in at this moment to celebrate the wedding. Morose flees for his life, and is found perched like a monkey on a crossbeam in the attic, with all his nightcaps tied over his ears. He seeks a divorce, but is driven frantic by the loud arguments of a lawyer and a divine, who are no other than Cutbeard and a sea captain disguised. When Morose is past all hope the nephew offers to release him from his wife and her noisy friends if he will allow him five hundred pounds a year. Morose offers him anything, everything, to escape his torment, and signs a deed to that effect. Then comes the surprise of the play when Eugenie whips the wig from Epicoene and shows a boy in disguise.

It will be seen that the Silent Woman, with its rapid action and its unexpected situations, offers an excellent opportunity for the actors; but the reading of the play, as of most of Jonson's comedies, is marred by low intrigues showing a sad state of morals among the upper classes.

Besides these, and many other less known comedies, Jonson wrote two great tragedies, Sejanus (1603) and Catiline (1611), upon severe classical lines. After ceasing his work for the stage, Jonson wrote many masques in honor of James I and of Queen Anne, to be played amid elaborate scenery by the gentlemen of the court. The best of these are "The Satyr," "The Penates," "Masque of Blackness," "Masque of Beauty," "Hue and Cry after Cupid," and "The Masque of Queens." In all his plays Jonson showed a strong lyric gift, and some of his little poems and songs, like "The Triumph of Charis," "Drink to Me Only with Thine Eyes," and "To the Memory of my Beloved Mother," are now better known than his great dramatic works. A single volume of prose, called Timber, or Discoveries made upon Men and Matter, is an interesting collection of short essays which are more like Bacon's than any other work of the age.

Beaumont and Fletcher. The work of these two men is so closely interwoven that, though Fletcher outlived Beaumont by nine years and the latter had no hand in some forty of the plays that bear their joint names, we still class them together, and only scholars attempt to separate their works so as to give each writer his due share. Unlike most of the Elizabethan dramatists, they both came from noble and cultured families and were university trained. Their work, in strong contrast with Jonson's, is intensely romantic, and in it all, however coarse or brutal the scene, there is still, as Emerson pointed out, the subtle "recognition of gentility."

Beaumont (1584-1616) was the brother of Sir John Beaumont of Leicestershire. From Oxford he came to London to study law, but soon gave it up to write for the stage. Fletcher (1579-1625) was the son of the bishop of London, and shows in all his work the influence of his high social position and of his Cambridge education. The two dramatists met at the Mermaid tavern under Ben Jonson's leadership and soon became inseparable friends, living and working together. Tradition has it that Beaumont supplied the judgment and the solid work of the play, while Fletcher furnished the high-colored sentiment and the lyric poetry, without which an Elizabethan play would have been incomplete. Of their joint plays, the two best known are Philaster, whose old theme, like that of Cymbeline and Griselda, is the jealousy of a lover and the faithfulness of a girl, and The Maid's Tragedy. Concerning Fletcher's work the most interesting literary question is how much did he write of Shakespeare's Henry VIII, and how much did Shakespeare help him in The Two Noble Kinsmen.

John Webster. Of Webster's personal history we know nothing except that he was well known as a dramatist under James I. His extraordinary powers of expression rank him with Shakespeare; but his talent seems to have been largely devoted to the blood-and-thunder play begun by Marlowe. His two best known plays are The White Devil (pub. 1612) and The Duchess of Malfi (pub. 1623). The latter, spite of its horrors, ranks him as one of the greatest masters of English tragedy. It must be remembered that he sought in this play to reproduce the Italian life of the sixteenth century, and for this no imaginary horrors are needed. The history of any Italian court or city in this period furnishes more vice and violence and dishonor than even the gloomy imagination of Webster could conceive. All the so-called blood tragedies of the Elizabethan period, from Thomas Kyd's Spanish Tragedy down, however much they may condemn the brutal taste of the English audiences, are still only so many search lights thrown upon a history of horrible darkness.

Thomas Middleton (1570?-1627). Middleton is best known by two great plays, The Changeling[156] and Women Beware Women. In poetry and diction they are almost worthy at times to rank with Shakespeare's plays; otherwise, in their sensationalism and unnaturalness they do violence to the moral sense and are repulsive to the modern reader. Two earlier plays, A Trick to catch the Old One, his best comedy, and A Fair Quarrel, his earliest tragedy, are less mature in thought and expression, but more readable, because they seem to express Middleton's own idea of the drama rather than that of the corrupt court and playwrights of his later age.

Thomas Heywood (1580?-1650?). Heywood's life, of which we know little in detail, covers the whole period of the Elizabethan drama. To the glory of that drama he contributed, according to his own statement, the greater part, at least, of nearly two hundred and twenty plays. It was an enormous amount of work; but he seems to have been animated by the modern literary spirit of following the best market and striking while the financial iron is hot. Naturally good work was impossible, even to genius, under such circumstances, and few of his plays are now known. The two best, if the reader would obtain his own idea of Heywood's undoubted ability, are A Woman killed with Kindness, a pathetic story of domestic life, and The Fair Maid of the West, a melodrama with plenty of fighting of the popular kind.

Thomas Dekker (1570-?). Dekker is in pleasing contrast with most of the dramatists of the time. All we know of him must be inferred from his works, which show a happy and sunny nature, pleasant and good to meet. The reader will find the best expression of Dekker's personality and erratic genius in The Shoemakers' Holiday, a humorous study of plain working people, and Old Fortunatus, a fairy drama of the wishing hat and no end of money. Whether intended for children or not, it had the effect of charming the elders far more than the young people, and the play became immensely popular.

Massinger, Ford, Shirley. These three men mark the end of the Elizabethan drama. Their work, done largely while the struggle was on between the actors and the corrupt court, on one side, and the Puritans on the other, shows a deliberate turning away not only from Puritan standards but from the high ideals of their own art to pander to the corrupt taste of the upper classes.

Philip Massinger (1584-1640) was a dramatic poet of great natural ability; but his plots and situations are usually so strained and artificial that the modern reader finds no interest in them. In his best comedy, A New Way to Pay Old