Urbain Grandier by Alexandre Dumas père (best book reader TXT) 📕

found Barre half way through the mass, and the superior in convulsions. The magistrate entered the church at the moment of the elevation of the Host, and noticed among the kneeling Catholics a young man called Dessentier standing up with his hat on. He ordered him either to uncover or to go away. At this the convulsive movements of the superior became more violent, and she cried out that there were Huguenots in the church, which gave the demon great power over her. Barre asked her how many there were present, and she replied, "Two," thus proving that the devil was no stronger in arithmetic than in Latin; for besides Dessentier, Councillor Abraham Gauthier, one of his brothers, four of his sisters, Rene Fourneau, a deputy, and an attorney called Angevin, all of the Reformed faith, were present.

As Barre saw that those present were greatly struck, by this numerical inaccuracy, he tried to turn their thoughts in another direction by asking the superior if it were true that she knew no Latin. On her replying that she did not know a single word, he held the pyx before her and ordered her to swear by the holy sacrament. She resisted at first, saying loud enough for those around her to hear--

"My father, you make me take such solemn oaths that I fear God will punish me."

To this Barre replied--

"My daughter, you must swear for the glory of God."

And she took the oath.

Just then one of the bystanders remarked that the mother superior was in the habit of interpreting the Catechism to her scholars. This she denied, but acknowledged that she used to translate the Paternoster and the Creed for them. As the superior felt herself becoming somewhat confused at this long series of embarrassing questions, she decided on going into convulsions again, but with only moderate success, for the bailiff insisted that the exorcists should ask her where Grandier was at that very moment. Now, as the ritual teaches that one of the proofs of possession is the faculty of telling, when asked, where people are, without seeing them, and as the question was propounded in the prescribed terms, she was bound to answer, so she said that Grandier was in the great hall of the castle.

"That is not correct," said the bailiff, "for before coming here I pointed out a house to Grandier and asked him to stay in it till I came back. If anybody will go there, they will be sure to find him, for he wished to help me to discover the truth without my being obliged to resort to sequestration, which is a difficult measure to take with regard to nuns."

Barre was now ordered to send some of the monks present to the castle, accompanied by a magistrate and a clerk. Barre chose the Carmelite prior, and the bailiff Charles Chauvet, assessor of the bailiwick, Ismael Boulieau a priest, and Pierre Thibaut, an articled clerk, who all set out at once to execute their commission, while the rest of those present were to await their return.

Meanwhile the superior, who had not spoken a word since the bailiff's declaration, remained, in spite of repeated exorcisms, dumb, so Barre sent for Sister Claire, saying that one devil would encourage the other. The bailiff entered a formal protest against this step, insisting that the only result of a double exorcism would be to cause confusion, during which suggestions might be conveyed to the superior, and that the proper thing to do was, before beginning new conjurations, to await the return of the messengers. Although the bailiff's suggestion was most reasonable, Barre knew better than to adopt it, for he felt that no matter what it cost he must either get rid of the bailiff and all the other officials who shared his doubts, or find means with the help of Sister Claire to delude them into belief. The lay sister was therefore brought in, in spite of the opposition of the bailiff and the other magistrates, and as they did not wish to seem to countenance a fraud, they all withdrew, declaring that they could no longer look on at such a disgusting comedy. In the courtyard they met their messengers returning, who told them they had gone first to the castle and had searched the great hall and all the other rooms without seeing anything of Grandier; they had then gone to the house mentioned by the bailiff, where they found him for whom they were looking, in the company of Pere Veret, the confessor of the nuns, Mathurin Rousseau, and Nicolas Benoit, canons, and Conte, a doctor, from whom they learned that Grandier had not been an instant out of their sight for the last two hours. This being all the magistrates wanted to know, they went home, while their envoys went upstairs and told their story, which produced the effect which might be expected. Thereupon a Carmelite brother wishing to weaken the impression, and thinking that the devil might be more lucky in his, second guess than the first, asked the superior where Grandier was just then. She answered without the slightest hesitation that he was walking with the bailiff in the church of Sainte-Croix. A new deputation was at once sent off, which finding the church empty, went on to the palace, and saw the bailiff presiding at a court. He had gone direct from the convent to the palace, and had not yet seen Grandier. The same day the nuns sent word that they would not consent to any more exorcisms being performed in the presence of the bailiff and the officials who usually accompanied him, and that for the future they were determined to answer no questions before such witnesses.

Grandier learning of this piece of insolence, which prevented the only man on whose impartiality he could reckon from being henceforward present at the exorcisms, once more handed in a petition to the bailiff, begging for the sequestration of the two nuns, no matter at what risk. The bailiff, however, in the interests of the petitioner himself, did not dare to grant this request, for he was afraid that the ecclesiastical authorities would nullify his procedure, on the ground that the convent was not under his jurisdiction.

He, however, summoned a meeting of the principal inhabitants of the town, in order to consult with them as to the best course to take for the public good. The conclusion they arrived at was to write to the attorney-general and to the Bishop of Poitiers, enclosing copies of the reports which had been drawn up, and imploring them to use their authority to put an end to these pernicious intrigues. This was done, but the attorney-general replied that the matter being entirely ecclesiastical the Parliament was not competent to take cognisance of it. As for the bishop, he sent no answer at all.

He was not, however, so silent towards Grandier's enemies; for the ill-success of the exorcisms of November 26th having made increased precautions necessary, they considered it would be well to apply to the bishop for a new commission, wherein he should appoint certain ecclesiastics to represent him during the exorcisms to come. Barre himself went to Poitiers to make this request. It was immediately granted, and the bishop appointed Bazile, senior-canon of Champigny, and Demorans, senior canon of Thouars, both of whom were related to some of Grandier's adversaries. The following is a copy of the new commission:

"Henri-Louis le Chataignier de la Rochepezai, by the divine will Bishop of Poitiers, to the senior canons of the Chatelet de Saint-Pierre de Thouars et de Champigny-sur-Vese, greeting:

"We by these presents command you to repair to the town of Loudun, to the convent of the nuns of Sainte-Ursule, to be present at the exorcisms which will be undertaken by Sieur Barre upon some nuns of the said convent who are tormented by evil spirits, we having thereto authorised the said Barre. You are also to draw up a report of all that takes place, and for this purpose are to take any clerk you may choose with you.

"Given and done at Poitiers, November 28th, 1632.

"(Signed) HENRI LOUIS, Bishop of Poitiers.

"(Countersigned) By order of the said Lord Bishop,

"MICHELET"

These two commissioners having been notified beforehand, went to Loudun, where Marescot, one of the queen's chaplains, arrived at the same time; for the pious queen, Anne of Austria, had heard so many conflicting accounts of the possession of the Ursuline nuns, that she desired, for her own edification, to get to the bottom of the affair. We can judge what importance the case was beginning to assume by its being already discussed at court.

In spite of the notice which had been sent them that the nuns would not receive them, the bailiff and the civil lieutenant fearing that the royal envoy would allow himself to be imposed on, and would draw up an account which would cast doubt on the facts contained in their reports, betook themselves to the convent on December 1st, the day on which the exorcisms were to recommence, in the presence of the new commissioners. They were accompanied by their assessor, by the provost's lieutenant, and a clerk. They had to knock repeatedly before anyone seemed to hear them, but at length a nun opened the door and told them they could not enter, being suspected of bad faith, as they had publicly declared that the possession was a fraud and an imposture. The bailiff, without wasting his time arguing with the sister, asked to see Barre, who soon appeared arrayed in his priestly vestments, and surrounded by several persons, among whom was the queen's chaplain. The bailiff complained that admittance had been refused to him and those with him, although he had been authorised to visit the convent by the Bishop of Poitiers. Barre' replied that he would not hinder their coming in, as far as it concerned him.

"We are here with the intention of entering," said the bailiff, "and also for the purpose of requesting you to put one or two questions to the demon which we have drawn up in terms which are in accordance with what is prescribed in the ritual. I am sure you will not refuse," he added, turning with a bow to Marescot, "to make this experiment in the presence of the queen's chaplain, since by that means all those suspicions of imposture can be removed which are unfortunately so rife concerning this business."

"In that respect I shall do as I please, and not as you order me," was the insolent reply of the exorcist.

"It is, however, your duty to follow legal methods in your procedure," returned the bailiff, "if you sincerely desire the truth; for it would be an affront to God to perform a spurious miracle in His honour, and a wrong to the Catholic faith, whose power is in its truth, to attempt to give adventitious lustre to its doctrines by the aid of fraud and deception."

"Sir," said Barre, "I am a man of honour, I know my duty and I shall discharge it; but as to yourself, I must recall to your recollection that the last time you were here you left the chapel in anger and excitement, which is an attitude of mind most unbecoming in one whose duty it is to administer justice."

Seeing that these recriminations would have no practical result, the magistrates cut them short by reiterating their demand for admittance; and on this being refused, they reminded the exorcists that they were expressly prohibited from asking any questions tending to cast a slur on the character of any person or persons whatever, under pain of being treated as disturbers of the