Urbain Grandier by Alexandre Dumas père (best book reader TXT) 📕

that the cause of his adversaries was strengthened by the adhesion of a certain Messire Rene Memin, seigneur de Silly, and prefect of the town. This gentleman was held in great esteem not only on account of his wealth and the many offices which he filled, but above all on account of his powerful friends, among whom was the cardinal-duke himself, to whom he had formerly been of use when the cardinal was only a prior. The character of the conspiracy had now become so alarming that Grandier felt it was time to oppose it with all his strength. Recalling his conversation with the bailiff the preceding day, during which he had advised him to lay his complaint before the Bishop of Poitiers, he set out, accompanied by a priest of Loudun, named Jean Buron, for the prelate's country house at Dissay. The bishop, anticipating his visit, had already given his orders, and Grandier was met by Dupuis, the intendant of the palace, who, in reply to Grandier's request to see the bishop, told him that his lordship was ill. Urbain next addressed himself to the bishop's chaplain, and begged him to inform the prelate that his object in coming was to lay before him the official reports which the magistrates had drawn up of the events which had taken place at the Ursuline convent, and to lodge a complaint as to the slanders and accusations of which he was the victim. Grandier spoke so urgently that the chaplain could not refuse to carry his message; he returned, however, in a few moments, and told Grandier, in the presence of Dupuis, Buron, and a certain sieur Labrasse, that the bishop advised him to take his case to the royal judges, and that he earnestly hoped he would obtain justice from them. Grandier perceived that the bishop had been warned against him, and felt that he was becoming more and more entangled in the net of conspiracy around him; but he was not a man to flinch before any danger. He therefore returned immediately to Loudun, and went once more to the bailiff, to whom he related all that had happened at Dissay; he then, a second time, made a formal complaint as to the slanders circulated with regard to him, and begged the magistrates to have recourse to the king's courts in the business. He also said that he desired to be placed under the protection of the king and his justice, as the accusations made against him were aimed at his honour and his life. The bailiff hastened to make out a certificate of Urbain's protest, which forbade at the same time the repetition of the slanders or the infliction on Urbain of any injury.

Thanks to this document, a change of parts took place: Mignon, the accuser, became the accused. Feeling that he had powerful support behind him, he had the audacity to appear before the bailiff the same day. He said that he did not acknowledge his jurisdiction, as in what concerned Grandier and himself, they being both priests, they could only be judged by their bishop; he nevertheless protested against the complaint lodged by Grandier, which characterised him as a slanderer, and declared that he was ready to give himself up as a prisoner, in order to show everyone that he did not fear the result of any inquiry. Furthermore, he had taken an oath on the sacred elements the day before, in the presence of his parishioners who had come to mass, that in all he had hitherto done he had been moved, not by hatred of Grandier, but by love of the truth, and by his desire for the triumph of the Catholic faith; and he insisted that the bailiff should give him a certificate of his declaration, and served notice of the same on Grandier that very day.


CHAPTER V

Since October 13th, the day on which the demons had been expelled, life at the convent seemed to have returned to its usual quiet; but Grandier did not let himself be lulled to sleep by the calm: he knew those with whom he was contending too well to imagine for an instant that he would hear no more of them; and when the bailiff expressed pleasure at this interval of repose, Grandier said that it would not last long, as the nuns were only conning new parts, in order to carry on the drama in a more effective manner than ever. And in fact, on November 22nd, Rene Mannouri, surgeon to the convent, was sent to one of his colleagues, named Gaspard Joubert, to beg him to come, bringing some of the physicians of the town with him, to visit the two sisters, who were again tormented by evil spirits. Mannouri, however, had gone to the wrong man, for Joubert had a frank and loyal character, and hated everything that was underhand. Being determined to take no part in the business, except in a public and judicial manner, he applied at once to the bailiff to know if it was by his orders that he was called in. The bailiff said it was not, and summoned Mannouri before him to ask him by whose authority he had sent for Joubert. Mannouri declared that the 'touriere' had run in a fright to his house, saying that the nuns had never been worse possessed than now, and that the director, Mignon, begged him to come at once to the convent, bringing with him all the doctors he could find.

The bailiff, seeing that fresh plots against Grandier were being formed, sent for him and warned him that Barre had come over from Chinon the day before, and had resumed his exorcisms at the convent, adding that it was currently reported in the town that the mother superior and Sister Claire were again tormented by devils. The news neither astonished nor discouraged Grandier, who replied, with his usual smile of disdain, that it was evident his enemies were hatching new plots against him, and that as he had instituted proceedings against them for the former ones, he would take the same course with regard to these. At the same time, knowing how impartial the bailiff was, he begged him to accompany the doctors and officials to the convent, and to be present at the exorcisms, and should any sign of real possession manifest itself, to sequester the afflicted nuns at once, and cause them to be examined by other persons than Mignon and Barre, whom he had such good cause to distrust.

The bailiff wrote to the king's attorney, who, notwithstanding his bias against Grandier, was forced to see that the conclusions arrived at were correct, and having certified this in writing, he at once sent his clerk to the convent to inquire if the superior were still possessed. In case of an affirmative reply being given, the clerk had instructions to warn Mignon and Barre that they were not to undertake exorcisms unless in presence of the bailiff and of such officials and doctors as he might choose to bring with him, and that they would disobey at their peril; he was also to tell them that Grandier's demands to have the nuns sequestered and other exorcists called in were granted.

Mignon and Barre listened while the clerk read his instructions, and then said they refused to recognise the jurisdiction of the bailiff in this case; that they had been summoned by the mother superior and Sister Claire when their strange illness returned, an illness which they were convinced was nothing else than possession by evil spirits; that they had hitherto carried out their exorcisms under the authority of a commission given them by the Bishop of Poitiers; and as the time for which they had permission had not yet expired; they would continue to exorcise as often as might be necessary. They had, however, given notice to the worthy prelate of what was going on, in order that he might either come himself or send other exorcists as best suited him, so that a valid opinion as to the reality, of the possession might be procured, for up to the present the worldly and unbelieving had taken upon themselves to declare in an off-hand manner that the whole affair was a mixture of fraud and delusion, in contempt of the glory of God and the Catholic religion. As to the rest of the message, they would not, in any way prevent the bailiff and the other officials, with as many medical men as they chose to bring, from seeing the nuns, at least until they heard from the bishop, from whom they expected a letter next day. But it was for the nuns themselves to say whether it was convenient for them to receive visitors; as far as concerned themselves, they desired to renew their protest, and declared they could not accept the bailiff as their judge, and did not think that it could be legal for them to refuse to obey a command from their ecclesiastical superiors, whether with relation to exorcism or any other thing of which the ecclesiastical courts properly took cognisance. The clerk brought this answer to the bailiff, and he, thinking it was better to wait for the arrival of the bishop or of fresh orders from him, put off his visit to the convent until the next day. But the next day came without anything being heard of the prelate himself or of a messenger from him.

Early in the morning the bailiff went to the convent, but was not admitted; he then waited patiently until noon, and seeing that no news had arrived from Dissay, and that the convent gates were still closed against him, he granted a second petition of Grandier's, to the effect that Byre and Mignon should be prohibited from questioning the superior and the other nuns in a manner tending to blacken the character of the petitioner or any other person. Notice of this prohibition was served the same day on Barre and on one nun chosen to represent the community. Barre did not pay the slightest attention to this notice, but kept on asserting that the bailiff had no right to prevent his obeying the commands of his bishop, and declaring that henceforward he would perform all exorcisms solely under ecclesiastical sanction, without any reference to lay persons, whose unbelief and impatience impaired the solemnity with which such rites should be conducted.

The best part of the day having gone over without any sign of either bishop or messenger, Grandier presented a new petition to the bailiff. The bailiff at once summoned all the officers of the bailiwick and the attorneys of the king, in order to lay it before them; but the king's attorneys refused to consider the matter, declaring upon their honour that although they did not accuse Grandier of being the cause, yet they believed that the nuns were veritably possessed, being convinced by the testimony of the devout ecclesiastics in whose presence the evil spirits had come out. This was only the ostensible reason for their refusal, the real one being that the advocate was a relation of Mignon's, and the attorney a son-in-law of Trinquant's, to whose office he had succeeded. Thus Grandier, against whom were all the ecclesiastical judges, began to feel as if he were condemned beforehand by the judges of the royal courts, for he knew how very short was the interval between the recognition of the possession as a fact and the recognition of himself as its author.

Nevertheless, in spite of the formal declarations of the king's advocate and attorney, the bailiff ordered the superior and the lay sister to be removed to houses in town, each to be accompanied by a nun as companion. During their absence from the convent they were to be looked after by exorcists, by women of