The Kingdom of God Is Within You by Leo Tolstoy (good novels to read TXT) π
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The Kingdom of God Is Within You is the most influential work of Christian anarchism. It might be considered the founding work of that tradition if it didnβt itself claim to merely be pointing out Christian anarchism as the plain meaning of the gospels.
Tolstoy argues that institutional Christianity with its doctrines, church hierarchies, and ritual practices, is anti-Christian. Christ, he says, explicitly told his followers to reject doctrines, church institutions and hierarchies, and ritual practices, and instead to love truth, to honor God, and to treat all people as your family and as you would want to be treated.
Tolstoy says that a Christian cannot participate in the political system, which is based on the use of violence to enforce the separation of people and the privileging of some people over others, and at the same time follow Jesus in his command to love your neighbor.
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- Author: Leo Tolstoy
Read book online Β«The Kingdom of God Is Within You by Leo Tolstoy (good novels to read TXT) πΒ». Author - Leo Tolstoy
By Leo Tolstoy.
Translated by Leo Weiner.
Table of Contents Titlepage Imprint Epigraph Preface The Kingdom of God Is Within You I II III IV V VI VII VIII IX X XI XII: Conclusion I II III IV V VI Endnotes Colophon Uncopyright ImprintThis ebook is the product of many hours of hard work by volunteers for Standard Ebooks, and builds on the hard work of other literature lovers made possible by the public domain.
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βAnd ye shall know the truth, and the truth shall make you free.β
John 8:32βAnd fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.β
Matthew 10:28βYe are bought with a price; be not ye the servants of men.β
1. Corinthians 7:23 PrefaceIn the year 1884 I wrote a book under the title, My Religion. In this book I really expounded what my religion is.
In expounding my belief in Christβs teaching, I could not help but express the reason why I do not believe in the ecclesiastic faith, which is generally called Christianity, and why I consider it to be a delusion.
Among the many deviations of this teaching of Christ, I pointed out the chief deviation, namely, the failure to acknowledge the commandment of nonresistance to evil, which more obviously than any other shows the distortion of Christβs teaching in the church doctrine.
I knew very little, like the rest of us, as to what had been done and preached and written in former days on this subject of nonresistance to evil. I knew what had been said on this subject by the fathers of the church, Origen, Tertullian, and others, and I knew also that there have existed certain so-called sects of the Mennonites, Herrnhuters, Quakers, who do not admit for a Christian the use of weapons and who do not enter military service, but what had been done by these so-called sects for the solution of this question was quite unknown to me.
My book, as I expected, was held back by the Russian censor, but, partly in consequence of my reputation as a writer, partly because it interested people, this book was disseminated in manuscripts and lithographic reprints in Russia and in translations abroad, and called forth, on the one hand, on the part of men who shared my views, a series of references to works written on the subject, and, on the other, a series of criticisms on the thoughts expressed in that book itself.
Both, together with the historical phenomena of recent times, have made many things clear to me and have brought me to new deductions and conclusions, which I wish to express.
First I shall tell of the information which I received concerning the history of the question of nonresistance to evil, then of the opinions on this subject which were expressed by ecclesiastic critics, that is, such as profess the Christian religion, and also by laymen, that is, such as do not profess the Christian religion; and finally, those deductions to which I was brought by both and by the historical events of recent times.
The Kingdom of God Is Within You Christianity Not as a Mystical Teaching but as a New Concept of Life IAmong the first answers to my book there came some letters from the American Quakers. In these letters, which express their sympathy with my views concerning the unlawfulness for Christianity of all violence and war, the Quakers informed me of the details of their so-called sect, which for more than two hundred years has in fact professed Christβs teaching about nonresistance to evil, and which has used no arms in order to defend itself. With their letters, the Quakers sent me their pamphlets, periodicals, and books. From these periodicals, pamphlets, and books which they sent me I learned to what extent they had many years ago incontestably proved the obligation for a Christian to fulfil the commandment about nonresistance to evil and had laid bare the incorrectness of the church teaching, which admitted executions and wars.
Having proved, by a whole series of considerations and texts, that war, that is, the maiming and killing of men, is incompatible with a religion which is based on love of peace and goodwill to men, the Quakers affirm and prove that nothing has so much contributed to the obscuring of Christβs truth in the eyes of the pagans and impeded the dissemination of Christianity in the world as the nonacknowledgment of this commandment by men who called themselves Christiansβ βas the permission granted to a Christian to wage war and use violence.
βChristβs teaching, which entered into the consciousness of men, not by means of the sword and of violence,β they say, βbut by means of nonresistance to evil, can be disseminated in the world only through humility, meekness, peace, concord, and love among its followers.
βA Christian, according to the teaching of God Himself, can be guided in his relations to
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