The Works of Max Beerbohm by Max Beerbohm (reading like a writer .txt) 📕

Mrs. Wheeler, who always “appeared in black,” and Mrs. Corowallis West, who was Amy Robsart in the tableaux at Cromwell House, when Mrs. Langtry, cette Cléopatre de son siècle appeared also, stepping across an artificial brook, in the pink kirtle of Effie Deans. We may doubt whether the movement, represented by these ladies, was quite in accord with the dignity and elegance that always should mark the best society. Any effort to make Beauty compulsory robs Beauty of its chief charm. But, at the same time, I do believe that this movement, so far as it was informed by a real wish to raise a practical standard of feminine charm for all classes, does not deserve the strictures that have been passed upon it by posterity. One of its immediate sequels was the incursion of American ladies into London. Then it was that these pretty creatures, “clad in Worth’s most elegant confections,” drawled their way through our greater portals. Fanned, as they were, by the feathers of the Prince of Wales, they had a great success, and they were so strange that their voices and their dresses were mimicked partout. The English beauties were rather angry, especially with the Prince, whom alone they blamed for the vogue of their rivals. History credits His Royal Highness with many notable achievements. Not the least of these is that he discovered the inhabitants of America.

It will be seen that in this renaissance the keenest students of the exquisite were women. Nevertheless, men were not idle, neither. Since the day of Mr. Brummell and King George, the noble art of self-adornment had fallen partially desuete. Great fops like Bulwer and le jeune Cupidon had come upon the town, but never had they formed a school. Dress, therefore, had become simpler, wardrobes smaller, fashions apt to linger. In 1880 arose the sect that was soon to win for itself the title of “The Mashers.”7 What this title exactly signified I suppose no two etymologists will ever agree. But we can learn clearly enough, from the fashion-plates of the day, what the Mashers were in outward semblance; from the lampoons, their mode of life. Unlike the dandies of the Georgian era, they pretended to no classic taste and, wholly contemptuous of the Aesthetes, recognised no art save the art of dress. Much might be written about the Mashers. The restaurant⁠—destined to be, in after years, so salient a delight of London⁠—was not known to them, but they were often admirable upon the steps of clubs. The Lyceum held them never, but nightly they gathered at the Gaiety Theatre. Nightly the stalls were agog with small, sleek heads surmounting collars of interminable height. Nightly, in the foyer, were lisped the praises of Kate Vaughan, her graceful dancing, or of Nellie Farren, her matchless fooling. Never a night passed but the dreary stage-door was cinct with a circlet of fools bearing bright bouquets, of flaxen-headed fools who had feet like black needles, and graceful fools incumbent upon canes. A strange cult! I once knew a lady whose father was actually present at the first night of The Forty Thieves, and fell enamoured of one of the coryphées. By such links is one age joined to another.

There is always something rather absurd about the past. For us, who have fared on, the silhouette of Error is sharp upon the past horizon. As we look back upon any period, its fashions seem grotesque, its ideals shallow, for we know how soon those ideals and those fashions were to perish, and how rightly; nor can we feel a little of the fervour they did inspire. It is easy to laugh at these Mashers, with their fantastic raiment and languid lives, or at the strife of the Professional Beauties. It is easy to laugh at all that ensued when first the mummers and the stainers of canvas strayed into Mayfair. Yet shall I laugh? For me the most romantic moment of a pantomime is always when the winged and wired fairies begin to fade away, and, as they fade, clown and pantaloon tumble on joppling and grimacing, seen very faintly in that indecisive twilight. The social condition of 1880 fascinates me in the same way. Its contrasts fascinate me.

Perhaps, in my study of the period, I may have fallen so deeply beneath its spell that I have tended, now and again, to overrate its real import. I lay no claim to the true historical spirit. I fancy it was a chalk drawing of a girl in a mobcap, signed “Frank Miles, 1880,” that first impelled me to research. To give an accurate and exhaustive account of that period would need a far less brilliant pen than mine. But I hope that, by dealing, even so briefly as I have dealt, with its more strictly sentimental aspects, I may have lightened the task of the scientific historian. And I look to Professor Gardiner and to the Bishop of Oxford.

London, 1894.

King George the Fourth

They say that when King George was dying, a special form of prayer for his recovery, composed by one of the Archbishops, was read aloud to him and that His Majesty, after saying Amen “thrice, with great fervour,” begged that his thanks might be conveyed to its author. To the student of royalty in modern times there is something rather suggestive in this incident. I like to think of the drug-scented room at Windsor and of the King, livid and immobile among his pillows, waiting, in superstitious awe, for the near moment when he must stand, a spirit, in the presence of a perpetual King. I like to think of him following the futile prayer with eyes and lips, and then, custom resurgent in him and a touch of pride that, so long as the blood moved ever so little in his veins, he was still a king, expressing a desire that the dutiful feeling and admirable taste of the