The Red Room by August Strindberg (ready player one ebook TXT) 📕
Description
August Strindberg’s novel The Red Room centers on the civil servant Arvid Falk as he tries to find meaning in his life through the pursuit of writing. He’s accompanied by a crew of painters, sculptors and philosophers each on their own journey for the truth, who meet in the “Red Room” of a local restaurant.
Drawing heavily on August’s own experiences, The Red Room was published in Sweden in 1879. Its reception was less than complimentary in Sweden—a major newspaper called it “dirt”—but it fared better in the rest of Scandinavia and soon was recognised in his home country. Since then it has been translated into multiple languages, including the 1913 English translation by Ellise Schleussner presented here.
Read free book «The Red Room by August Strindberg (ready player one ebook TXT) 📕» - read online or download for free at americanlibrarybooks.com
- Author: August Strindberg
Read book online «The Red Room by August Strindberg (ready player one ebook TXT) 📕». Author - August Strindberg
When Falk was near enough to have him in profile he turned round.
“Sellén! Good morning, old chap!”
“Falk! Fancy meeting you out here in the wood! What the deuce does it, mean? Oughtn’t you to be at your office at this time of day?”
“No! But are you living out here?”
“Yes; I came here on the first of April with some pals. Found life in town too expensive—and, moreover, landlords are so particular.”
A sly smile played about one of the corners of his mouth and his brown eyes flashed.
“I see,” Falk began again; “then perhaps you know the two individuals who were sitting by the hotbeds just now, reading?”
“The philosophers? Of course, I do! The tall one is an assistant at the Public Sales Office at a salary of eighty crowns per annum, and the short one, Olle Montanus, ought to be at home at his sculpture—but since he and Ygberg have taken up philosophy, he has left off working and is fast going down hill. He has discovered that there is something sensual in art.”
“What’s he living on?”
“On nothing at all! Occasionally he sits to the practical Lundell and then he gets a piece of black pudding. This lasts him for about a day. In the winter Lundell lets him lie on his floor; ‘he helps to warm the room,’ he says, and wood is very dear; it was very cold here in April.”
“How can he be a model? He looks such a God-help-me sort of chap.”
“He poses for one of the thieves in Lundell’s Descent from the Cross, the one whose bones are already broken; the poor devil’s suffering from hip disease; he does splendidly when he leans across the back of a chair; sometimes the artist makes him turn his back to him; then he represents the other thief.”
“But why doesn’t he work himself? Has he no talent?”
“Olle Montanus, my dear fellow, is a genius, but he won’t work. He’s a philosopher and would have become a great man if he could have gone to college. It’s really extraordinary to listen to him and Ygberg talking philosophy; it’s true, Ygberg has read more, but in spite of that Montanus, with his subtle brain, succeeds in cornering him every now and again; then Ygberg goes away and reads some more, but he never lends the book to Montanus.”
“I see! And you like Ygberg’s philosophy?” asked Falk.
“Oh! It’s subtle, wonderfully subtle! You like Fichte, don’t you? I say! What a man!”
“Who were the two individuals in the cottage?” asked Falk, who did not like Fichte.
“Oh. You saw them too? One of them was the practical Lundell, a painter of figures, or rather, sacred subjects; the other one was my friend Rehnhjelm.”
He pronounced the last few words with the utmost indifference, so as to heighten their effect as much as possible.
“Rehnhjelm?”
“Yes; a very nice fellow.”
“He was acting as Lundell’s model.”
“Was he? That’s like Lundell! He knows how to make use of people; he is extraordinarily practical. But come along, let’s worry him; it’s the only fun I have out here. Then, perhaps, you’ll hear Montanus speaking, and that’s really worth while.”
Less for the sake of hearing Montanus speaking than for the sake of obtaining a glass of water, Falk followed Sellén, helping him to carry easel and paintbox.
The scene in the cottage was slightly changed; the model was now sitting on the broken chair, and Montanus and Ygberg on the bed-sofa. Lundell was standing at his easel, smoking; his seedy friends watched him and his old, snoring cherry-wood pipe; the very presence of a pipe and tobacco raised their spirits.
Falk was introduced and immediately Lundell monopolized him, asking him for his opinion of the picture he was painting. It was a Rubens, at least as far as the subject went, though anything but a Rubens in colour and drawing. Thereupon Lundell dilated on the hard times and difficulties of an artist, severely criticized the Academy, and censured the government for neglecting native art. He was engaged in sketching an altarpiece, although he was convinced that it would be refused, for nobody could succeed without intrigues and connections. And he scrutinized Falk’s clothes, wondering whether he might be a useful connection.
Falk’s appearance had produced a different effect on the two philosophers. They scented a man of letters in him, and hated him because he might rob them of the reputation they enjoyed in the small circle. They exchanged significant glances, immediately understood by Sellén, who found it impossible to resist the temptation of showing off his friends in their glory, and, if possible, bring about an encounter. He soon found an apple of discord, aimed, threw, and hit.
“What do you say to Lundell’s picture, Ygberg?”
Ygberg, not expecting to be called upon to speak so soon, had to consider his answer for a few seconds. Then he made his reply, raising his voice, while Olle rubbed his back to make him hold himself straight.
“A work of art may, in my opinion, be divided into two categories: subject and form. With regard to the subject in this work of art there is no denying that it is profound and universally human; the motive, properly speaking, is in itself fertile, and contains all the potentialities of artistic work. With regard to the form which of itself shall de facto manifest the idea, that is to say the absolute identity, the being, the ego—I cannot help saying that I find it less adequate.”
Lundell was obviously flattered. Olle smiled his sunniest smile as if
Comments (0)