Ben Hur by Lew Wallace (best romance ebooks TXT) ๐
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Judah and Massala are close friends growing up, though one is Jewish and the other Roman. But when an accident happens after Massala returns from five years in Rome, Massala betrays his childhood friend and family. Judahโs mother and sister are taken away to prison, and he is sent to a galley-ship. Years later, Judah rescues a shipโs captain from drowning after a ship-to-ship battle, and the tribune adopts him in gratitude. Judah then devotes himself to learning as much as he can about being a warrior, in the hopes of leading an insurrection against Rome. He thinks heโs found the perfect leader in a young Nazarite, but is disappointed at the young manโs seeming lack of ambition.
Before writing Ben-Hur, Lew Wallace was best known for being a Major General in the American Civil War. After the war, a conversation with an atheist caused Wallace to take stock of how little he knew about his own religion. He launched into what would be years of research so that he could write with accuracy about first-century Israel. Although Judah Ben-Hur is the novelโs main character, the bookโs subtitle, โA Tale of the Christ,โ reveals Wallaceโs real focus. Sales were only a trickle at the beginning, but it soon became a bestseller, and went on to become the best-selling novel of the nineteenth century. It has never been out of print, and to date has inspired two plays, a TV series, and five filmsโone of which, the 1959 Metro-Goldwyn-Mayer epic, is considered to be one of the best films yet made.
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- Author: Lew Wallace
Read book online ยซBen Hur by Lew Wallace (best romance ebooks TXT) ๐ยป. Author - Lew Wallace
Intense emotion seized the three.
โAre we not going to find him?โ exclaimed the Greek.
โYou understand why I failed in the attempt to organize,โ said the Egyptian, when the spell was past. โI had not the sanction. To know that my work must be lost made me intolerably wretched. I believed in prayer, and to make my appeals pure and strong, like you, my brethren, I went out of the beaten ways, I went where man had not been, where only God was. Above the fifth cataract, above the meeting of rivers in Sennar, up the Bahr el Abiad, into the far unknown of Africa, I went. There, in the morning, a mountain blue as the sky flings a cooling shadow wide over the western desert, and, with its cascades of melted snow, feeds a broad lake nestling at its base on the east. The lake is the mother of the great river. For a year and more the mountain gave me a home. The fruit of the palm fed my body, prayer my spirit. One night I walked in the orchard close by the little sea. โThe world is dying. When wilt thou come? Why may I not see the redemption, O God?โ So I prayed. The glassy water was sparkling with stars. One of them seemed to leave its place, and rise to the surface, where it became a brilliancy burning to the eyes. Then it moved towards me, and stood over my head, apparently in handโs reach. I fell down and hid my face. A voice, not of the earth, said, โThy good works have conquered. Blessed art thou, O son of Mizraim! The redemption cometh. With two others, from the remotenesses of the world, thou shalt see the Saviour, and testify for him. In the morning arise, and go meet them. And when ye have all come to the holy city of Jerusalem, ask of the people, Where is he that is born King of the Jews? for we have seen his star in the East and are sent to worship him. Put all thy trust in the Spirit which will guide thee.โ
โAnd the light became an inward illumination not to be doubted, and has stayed with me, a governor and a guide. It led me down the river to Memphis, where I made ready for the desert. I bought my camel, and came hither without rest, by way of Suez and Kufileh, and up through the lands of Moab and Ammon. God is with us, O my brethren!โ
He paused, and thereupon, with a prompting not their own, they all arose, and looked at each other.
โI said there was a purpose in the particularity with which we described our people and their histories,โ so the Egyptian proceeded. โHe we go to find was called โKing of the Jewsโ; by that name we are bidden to ask for him. But, now that we have met, and heard from each other, we may know him to be the Redeemer, not of the Jews alone, but of all the nations of the earth. The patriarch who survived the Flood had with him three sons, and their families, by whom the world was repeopled. From the old Aryana-Vaejo, the well-remembered Region of Delight in the heart of Asia, they parted. India and the far East received the children of the first; the descendant of the youngest, through the North, streamed into Europe; those of the second overflowed the deserts about the Red Sea, passing into Africa; and though most of the latter are yet dwellers in shifting tents, some of them became builders along the Nile.โ
By a simultaneous impulse the three joined hands.
โCould anything be more divinely ordered?โ Balthasar continued. โWhen we have found the Lord, the brothers, and all the generations that have succeeded them, will kneel to him in homage with us. And when we part to go our separate ways, the world will have learned a new lessonโ โthat Heaven may be won, not by the sword, not by human wisdom, but by Faith, Love, and Good Works.โ
There was silence, broken by sighs and sanctified with tears; for the joy that filled them might not be stayed. It was the unspeakable joy of souls on the shores of the River of Life, resting with the Redeemed in Godโs presence.
Presently their hands fell apart, and together they went out of the tent. The desert was still as the sky. The sun was sinking fast. The camels slept.
A little while after, the tent was struck, and, with the remains of the repast, restored to the cot; then the friends mounted, and set out single file, led by the Egyptian. Their course was due west, into the chilly night. The camels swung forward in steady trot, keeping the line and the intervals so exactly that those following seemed to tread in the tracks of the leader. The riders spoke not once.
By-and-by the moon came up.
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