Household Tales by Jacob Grimm (classic books for 12 year olds .txt) đź“•
Description
When it was first published in 1812 as Children’s and Household Tales, this collection of Germanic fairy tales contained eighty-six stories and was criticized because, despite the name, it wasn’t particularly well-suited to children. Over the next forty-five years, stories were added, removed, and modified until the final seventh edition was published in 1857, containing 210 fairy tales. Today, the book is commonly referred to as Grimms’ Fairy Tales.
These fairy tales include well-known characters such as Cinderella, Snow White, and Rapunzel, as well as many more that never became quite as popular. Over the years, these stories have been translated, retold, and adapted to many different media.
This is a collection of Margaret Hunt’s 1884 English translation, originally published in two volumes.
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- Author: Jacob Grimm
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“I cannot do that,” she replied, “for it was a huntsman with his animals who did it.” Then he drew his sword, and threatened to kill her if she did not obey him, and so compelled her that she promised it. Then he took her to the King, who did not know how to contain himself for joy when he once more looked on his dear child in life, whom he had believed to have been torn to pieces by the monster.
The marshal said to him, “I have killed the dragon, and delivered the maiden and the whole kingdom as well, therefore I demand her as my wife, as was promised.”
The King said to the maiden, “Is what he says true?”
“Ah, yes,” she answered, “it must indeed be true, but I will not consent to have the wedding celebrated until after a year and a day,” for she thought in that time she should hear something of her dear huntsman.
The animals, however, were still lying sleeping beside their dead master on the dragon’s hill, and there came a great humblebee and lighted on the hare’s nose, but the hare wiped it off with his paw, and went on sleeping. The humblebee came a second time, but the hare again rubbed it off and slept on. Then it came for the third time, and stung his nose so that he awoke. As soon as the hare was awake, he roused the fox, and the fox, the wolf, and the wolf the bear, and the bear the lion. And when the lion awoke and saw that the maiden was gone, and his master was dead, he began to roar frightfully and cried, “Who has done that? Bear, why didst thou not waken me?”
The bear asked the wolf, “Why didst thou not waken me?” and the wolf the fox, “Why didst thou not waken me?” and the fox the hare, “Why didst thou not waken me?” The poor hare alone did not know what answer to make, and the blame rested with him.
Then they were just going to fall upon him, but he entreated them and said, “Kill me not, I will bring our master to life again. I know a mountain on which a root grows which, when placed in the mouth of anyone, cures him of all illness and every wound. But the mountain lies two hundred hours journey from here.”
The lion said, “In four-and-twenty hours must thou have run thither and have come back, and have brought the root with thee.” Then the hare sprang away, and in four-and-twenty hours he was back, and brought the root with him. The lion put the huntsman’s head on again, and the hare placed the root in his mouth, and immediately everything united together again, and his heart beat, and life came back.
Then the huntsman awoke, and was alarmed when he did not see the maiden, and thought, “She must have gone away whilst I was sleeping, in order to get rid of me.” The lion in his great haste had put his master’s head on the wrong way round, but the huntsman did not observe it because of his melancholy thoughts about the King’s daughter. But at noon, when he was going to eat something, he saw that his head was turned backwards and could not understand it, and asked the animals what had happened to him in his sleep. Then the lion told him that they, too, had all fallen asleep from weariness, and on awaking, had found him dead with his head cut off, that the hare had brought the life-giving root, and that he, in his haste, had laid hold of the head the wrong way, but that he would repair his mistake. Then he tore the huntsman’s head off again, turned it round, and the hare healed it with the root.
The huntsman, however, was sad at heart, and travelled about the world, and made his animals dance before people. It came to pass that precisely at the end of one year he came back to the same town where he had delivered the King’s daughter from the dragon, and this time the town was gaily hung with red cloth. Then he said to the host, “What does this mean? Last year the town was all hung with black crape, what means the red cloth today?”
The host answered, “Last year our King’s daughter was to have been delivered over to the dragon, but the marshal fought with it and killed it, and so tomorrow their wedding is to be solemnized, and that is why the town was then hung with black crape for mourning, and is today covered with red cloth for joy?”
Next day when the wedding was to take place, the huntsman said at midday to the innkeeper, “Do you believe, sir host, that I while with you here today shall eat bread from the King’s own table?”
“Nay,” said the host, “I would bet a hundred pieces of gold that that will not come true.” The huntsman accepted the wager, and set against it a purse with just the same number of gold pieces.
Then he called the hare and said, “Go, my dear runner, and fetch me some of the bread which the King is eating.” Now the little hare was the lowest of the animals, and could not transfer this order to any the others, but had to get on his legs himself.
“Alas!” thought he, “if I bound through the streets thus alone, the butchers’ dogs will all be after me.” It happened as he expected, and the dogs came after him and wanted to make holes in
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