The Story of My Life by Helen Keller (books to read for self improvement .TXT) 📕

the little girl who had written about the new dress was particularly pleased with her dress. “No,” she replied, “I think not; but children learn better if they write about things that concern them personally.” It seemed all so mechanical and difficult, my heart ached for the poor little children. Nobody thinks of making a hearing child say, “I have a pretty new dress,” at the beginning. These children were older in years, it is true, than the baby who lisps, “Papa kiss baby⁠—pretty,” and fills out her meaning by pointing to her new dress; but their ability to understand and use language was no greater.

There was the same difficulty throughout the school. In every classroom I saw sentences on the blackboard, which evidently had been written to illustrate some grammatical rule, or for the purpose of using words that had previously been taught in the same, or in some other connection. This sort of thing may be necessary in some stages of education; but it isn’t the way to acquire language. Nothing, I think, crushes the child’s impulse to talk naturally more effectually than these blackboard exercises. The schoolroom is not the place to teach any young child language, least of all the deaf child. He must be kept as unconscious as the hearing child of the fact that he is learning words, and he should be allowed to prattle on his fingers, or with his pencil, in monosyllables if he chooses, until such time as his growing intelligence demands the sentence. Language should not be associated in his mind with endless hours in school, with puzzling questions in grammar, or with anything that is an enemy to joy. But I must not get into the habit of criticizing other people’s methods too severely. I may be as far from the straight road as they.

Miss Sullivan’s second report brings the account down to October 1st, 1888.

During the past year Helen has enjoyed excellent health. Her eyes and ears have been examined by specialists, and it is their opinion that she cannot have the slightest perception of either light or sound.

It is impossible to tell exactly to what extent the senses of smell and taste aid her in gaining information respecting physical qualities; but, according to eminent authority, these senses do exert a great influence on the mental and moral development. Dugald Stewart says, “Some of the most significant words relating to the human mind are borrowed from the sense of smell; and the conspicuous place which its sensations occupy in the poetical language of all nations shows how easily and naturally they ally themselves with the refined operations of the fancy and the moral emotions of the heart.” Helen certainly derives great pleasure from the exercise of these senses. On entering a greenhouse her countenance becomes radiant, and she will tell the names of the flowers with which she is familiar, by the sense of smell alone. Her recollections of the sensations of smell are very vivid. She enjoys in anticipation the scent of a rose or a violet; and if she is promised a bouquet of these flowers, a peculiarly happy expression lights her face, indicating that in imagination she perceives their fragrance, and that it is pleasant to her. It frequently happens that the perfume of a flower or the flavour of a fruit recalls to her mind some happy event in home life, or a delightful birthday party.

Her sense of touch has sensibly increased during the year, and has gained in acuteness and delicacy. Indeed, her whole body is so finely organized that she seems to use it as a medium for bringing herself into closer relations with her fellow creatures. She is able not only to distinguish with great accuracy the different undulations of the air and the vibrations of the floor made by various sounds and motions, and to recognize her friends and acquaintances the instant she touches their hands or clothing, but she also perceives the state of mind of those around her. It is impossible for anyone with whom Helen is conversing to be particularly happy or sad, and withhold the knowledge of this fact from her.

She observes the slightest emphasis placed upon a word in conversation, and she discovers meaning in every change of position, and in the varied play of the muscles of the hand. She responds quickly to the gentle pressure of affection, the pat of approval, the jerk of impatience, the firm motion of command, and to the many other variations of the almost infinite language of the feelings; and she has become so expert in interpreting this unconscious language of the emotions that she is often able to divine our very thoughts.

In my account of Helen last year, I mentioned several instances where she seemed to have called into use an inexplicable mental faculty; but it now seems to me, after carefully considering the matter, that this power may be explained by her perfect familiarity with the muscular variations of those with whom she comes into contact, caused by their emotions. She has been forced to depend largely upon this muscular sense as a means of ascertaining the mental condition of those about her. She has learned to connect certain movements of the body with anger, others with joy, and others still with sorrow. One day, while she was out walking with her mother and Mr. Anagnos, a boy threw a torpedo, which startled Mrs. Keller. Helen felt the change in her mother’s movements instantly, and asked, “What are we afraid of?” On one occasion, while walking on the Common with her, I saw a police officer taking a man to the station-house. The agitation which I felt evidently produced a perceptible physical change; for Helen asked, excitedly, “What do you see?”

A striking illustration of this strange power was recently shown while her ears were being examined by the aurists in Cincinnati. Several experiments were tried, to determine positively whether or not she had any perception of