Of Human Bondage by W. Somerset Maugham (classic english novels .TXT) 📕

certain natural features must present themselves, and, beating up a broad river, finds here the tributary that he expected, there the fertile, populated plains, and further on the mountains. When some great discovery is made the world is surprised afterwards that it was not accepted at once, and even on those who acknowledge its truth the effect is unimportant. The first readers of the Origin of Species accepted it with their reason; but their emotions, which are the ground of conduct, were untouched. Philip was born a generation after this great book was published, and much that horrified its contemporaries had passed into the feeling of the time, so that he was able to accept it with a joyful heart. He was intensely moved by the grandeur of the struggle for life, and the ethical rule which it suggested seemed to fit in with his predispositions. He said to himself that might was right. Society stood on one side, an organism with its own laws of growth and self-preservation, while the individual stood on the other. The actions which were to the advantage of society it termed virtuous and those which were not it called vicious. Good and evil meant nothing more than that. Sin was a prejudice from which the free man should rid himself. Society had three arms in its contest with the individual, laws, public opinion, and conscience: the first two could be met by guile, guile is the only weapon of the weak against the strong: common opinion put the matter well when it stated that sin consisted in being found out; but conscience was the traitor within the gates; it fought in each heart the battle of society, and caused the individual to throw himself, a wanton sacrifice, to the prosperity of his enemy. For it was clear that the two were irreconcilable, the state and the individual conscious of himself. That uses the individual for its own ends, trampling upon him if he thwarts it, rewarding him with medals, pensions, honours, when he serves it faithfully; this, strong only in his independence, threads his way through the state, for convenience’ sake, paying in money or service for certain benefits, but with no sense of obligation; and, indifferent to the rewards, asks only to be left alone. He is the independent traveller, who uses Cook’s tickets because they save trouble, but looks with good-humoured contempt on the personally conducted parties. The free man can do no wrong. He does everything he likes⁠—if he can. His power is the only measure of his morality. He recognises the laws of the state and he can break them without sense of sin, but if he is punished he accepts the punishment without rancour. Society has the power.

But if for the individual there was no right and no wrong, then it seemed to Philip that conscience lost its power. It was with a cry of triumph that he seized the knave and flung him from his breast. But he was no nearer to the meaning of life than he had been before. Why the world was there and what men had come into existence for at all was as inexplicable as ever. Surely there must be some reason. He thought of Cronshaw’s parable of the Persian carpet. He offered it as a solution of the riddle, and mysteriously he stated that it was no answer at all unless you found it out for yourself.

“I wonder what the devil he meant,” Philip smiled.

And so, on the last day of September, eager to put into practice all these new theories of life, Philip, with sixteen hundred pounds and his clubfoot, set out for the second time to London to make his third start in life.

LIV

The examination Philip had passed before he was articled to a chartered accountant was sufficient qualification for him to enter a medical school. He chose St. Luke’s because his father had been a student there, and before the end of the summer session had gone up to London for a day in order to see the secretary. He got a list of rooms from him, and took lodgings in a dingy house which had the advantage of being within two minutes’ walk of the hospital.

“You’ll have to arrange about a part to dissect,” the secretary told him. “You’d better start on a leg; they generally do; they seem to think it easier.”

Philip found that his first lecture was in anatomy, at eleven, and about half past ten he limped across the road, and a little nervously made his way to the Medical School. Just inside the door a number of notices were pinned up, lists of lectures, football fixtures, and the like; and these he looked at idly, trying to seem at his ease. Young men and boys dribbled in and looked for letters in the rack, chatted with one another, and passed downstairs to the basement, in which was the student’s reading-room. Philip saw several fellows with a desultory, timid look dawdling around, and surmised that, like himself, they were there for the first time. When he had exhausted the notices he saw a glass door which led into what was apparently a museum, and having still twenty minutes to spare he walked in. It was a collection of pathological specimens. Presently a boy of about eighteen came up to him.

“I say, are you first year?” he said.

“Yes,” answered Philip.

“Where’s the lecture room, d’you know? It’s getting on for eleven.”

“We’d better try to find it.”

They walked out of the museum into a long, dark corridor, with the walls painted in two shades of red, and other youths walking along suggested the way to them. They came to a door marked Anatomy Theatre. Philip found that there were a good many people already there. The seats were arranged in tiers, and just as Philip entered an attendant came in, put a glass of water on the table in the well of