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twitters, and shrill rhapsodies of delight.

She saw Montéclin approaching from a great distance⁠—almost as far away as the turn of the woods. But she could not feel sure it was he; it appeared too tall for Montéclin, but that was because he was riding a large horse. She waved her parasol to him; she was so glad to see him. She had never been so glad to see Montéclin before; not even the day when he had taken her out of the convent, against her parents’ wishes, because she had expressed a desire to remain there no longer. He seemed to her, as he drew near, the embodiment of kindness, of bravery, of chivalry, even of wisdom; for she had never known Montéclin at a loss to extricate himself from a disagreeable situation.

He dismounted, and, leading his horse by the bridle, started to walk beside her, after he had kissed her affectionately and asked her what she was crying about. She protested that she was not crying, for she was laughing, though drying her eyes at the same time on her handkerchief, rolled in a soft mop for the purpose.

She took Montéclin’s arm, and they strolled slowly down the lane; they could not seat themselves for a comfortable chat, as they would have liked, with the grass all sparkling and bristling wet.

Yes, she was quite as wretched as ever, she told him. The week which had gone by since she saw him had in no wise lightened the burden of her discontent. There had even been some additional provocations laid upon her, and she told Montéclin all about them⁠—about the keys, for instance, which in a fit of temper she had returned to Félicité’s keeping; and she told how Cazeau had brought them back to her as if they were something she had accidentally lost, and he had recovered; and how he had said, in that aggravating tone of his, that it was not the custom on Cane river for the negro servants to carry the keys, when there was a mistress at the head of the household.

But Athénaïse could not tell Montéclin anything to increase the disrespect which he already entertained for his brother-in-law; and it was then he unfolded to her a plan which he had conceived and worked out for her deliverance from this galling matrimonial yoke.

It was not a plan which met with instant favor, which, she was at once ready to accept, for it involved secrecy and dissimulation, hateful alternatives, both of them. But she was filled with admiration for Montéclin’s resources and wonderful talent for contrivance. She accepted the plan; not with the immediate determination to act upon it, rather with the intention to sleep and to dream upon it.

Three days later she wrote to Montéclin that she had abandoned herself to his counsel. Displeasing as it might be to her sense of honesty, it would yet be less trying than to live on with a soul full of bitterness and revolt, as she had done for the past two months.

V

When Cazeau awoke, one morning at his usual very early hour, it was to find the place at his side vacant. This did not surprise him until he discovered that Athénaïse was not in the adjoining room, where he had often found her sleeping in the morning on the lounge. She had perhaps gone out for an early stroll, he reflected, for her jacket and hat were not on the rack where she had hung them the night before. But there were other things absent⁠—a gown or two from the armoire; and there was a great gap in the piles of lingerie on the shelf; and her travelling-bag was missing, and so were her bits of jewelry from the toilet tray⁠—and Athénaïse was gone!

But the absurdity of going during the night, as if she had been a prisoner, and he the keeper of a dungeon! So much secrecy and mystery, to go sojourning out on the Bon Dieu? Well, the Michés might keep their daughter after this. For the companionship of no woman on earth would he again undergo the humiliating sensation of baseness that had overtaken him in passing the old oak-tree in the fallow meadow.

But a terrible sense of loss overwhelmed Cazeau. It was not new or sudden; he had felt it for weeks growing upon him, and it seemed to culminate with Athénaïse’s flight from home. He knew that he could again compel her return as he had done once before⁠—compel her to return to the shelter of his roof, compel her cold and unwilling submission to his love and passionate transports; but the loss of self-respect seemed to him too dear a price to pay for a wife.

He could not comprehend why she had seemed to prefer him above others; why she had attracted him with eyes, with voice, with a hundred womanly ways, and finally distracted him with love which she seemed, in her timid, maidenly fashion, to return. The great sense of loss came from the realization of having missed a chance for happiness⁠—a chance that would come his way again only through a miracle. He could not think of himself loving any other woman, and could not think of Athénaïse ever⁠—even at some remote date⁠—caring for him.

He wrote her a letter, in which he disclaimed any further intention of forcing his commands upon her. He did not desire her presence ever again in his home unless she came of her free will, uninfluenced by family or friends; unless she could be the companion he had hoped for in marrying her, and in some measure return affection and respect for the love which he continued and would always continue to feel for her. This letter he sent out to the rigolet by a messenger early in the day. But she was not out on the rigolet, and had not been there.

The family turned instinctively to Montéclin, and almost literally fell upon him for an

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