Sybil by Benjamin Disraeli (book recommendations website TXT) 📕

colonies as the spoil of his younger brothers; his own ideas of a profession being limited to a barrack in a London park, varied by visits to Windsor. But there was time enough to think of these things. He had to enjoy Oxford as he had enjoyed Eton. Here his allowance from his father was extravagant, though greatly increased by tithes from his mother’s pin-money. While he was pursuing his studies, hunting and boating, driving tandems, riding matches, tempering his energies in the crapulence of boyish banquets, and anticipating life, at the risk of expulsion, in a miserable mimicry of metropolitan dissipation, Dukism, that was supposed to be eternal, suddenly crashed.

The Reform Act has not placed the administration of our affairs in abler hands than conducted them previously to the passing of the measure, for the most efficient members of the present cabinet with some very few exceptions, and those attended by peculiar circumstances, were ministers before the Reform Act was contemplated. Nor has that memorable statute created a Parliament of a higher reputation for public qualities, such as politic ability, and popular eloquence, and national consideration, than was furnished by the old scheme. On the contrary; one house of Parliament has been irremediably degraded into the decaying position of a mere court of registry, possessing great privileges, on condition that it never exercises them; while the other chamber that, at the first blush, and to the superficial, exhibits symptoms of almost unnatural vitality, engrossing in its orbit all the business of the country, assumes on a more studious inspection somewhat of the character of a select vestry, fulfilling municipal rather than imperial offices, and beleaguered by critical and clamorous millions, who cannot comprehend why a privileged and exclusive senate is required to perform functions which immediately concern all, which most personally comprehend, and which many in their civic spheres believe they could accomplish in a manner not less satisfactory, though certainly less ostentatious.

But if it have not furnished us with abler administrators or a more illustrious senate, the Reform Act may have exercised on the country at large a beneficial influence. Has it? Has it elevated the tone of the public mind? Has it cultured the popular sensibilities to noble and ennobling ends? Has it proposed to the people of England a higher test of national respect and confidence than the debasing qualification universally prevalent in this country since the fatal introduction of the system of Dutch finance? Who will pretend it? If a spirit of rapacious coveteousness, desecrating all the humanities of life, has been the besetting sin of England for the last century and a half, since the passing of the Reform Act the altar of Mammon has blazed with triple worship. To acquire, to accumulate, to plunder each other by virtue of philosophic phrases, to propose an Utopia to consist only of wealth and toil, this has been the breathless business of enfranchised England for the last twelve years, until we are startled from our voracious strife by the wail of intolerable serfage.

Are we then to conclude, that the only effect of the Reform Act has been to create in this country another of those class interests, which we now so loudly accuse as the obstacles to general amelioration? Not exactly that. The indirect influence of the Reform Act has been not inconsiderable, and may eventually lead to vast consequences. It set men a-thinking; it enlarged the horizon of political experience; it led the public mind to ponder somewhat on the circumstances of our national history; to pry into the beginnings of some social anomalies which they found were not so ancient as they had been led to believe, and which had their origin in causes very different to what they had been educated to credit; and insensibly it created and prepared a popular intelligence to which one can appeal, no longer hopelessly, in an attempt to dispel the mysteries with which for nearly three centuries it has been the labour of party writers to involve a national history, and without the dispersion of which no political position can be understood and no social evil remedied.

The events of 1830 did not produce any change in the modes of thought and life of Charles Egremont. He took his political cue from his mother, who was his constant correspondent. Lady Marney was a distinguished “stateswoman,” as they called Lady Carlisle in Charles the First’s time, a great friend of Lady St. Julians, and one of the most eminent and impassioned votaries of Dukism. Her first impression on the overthrow of her hero was, astonishment at the impertinence of his adversaries, mingled with some lofty pity for their silly ambition and short-lived career. She existed for a week in the delightful expectation of his grace being sent for again, and informed every one in confidence, that “these people could not form a cabinet.” When the tocsin of peace, reform, and retrenchment sounded, she smiled bitterly; was sorry for poor Lord Grey of whom she had thought better, and gave them a year, adding with consoling malice, “that it would be another Canning affair.” At length came the Reform Bill itself, and no one laughed more heartily than Lady Marney; not even the House of Commons to whom it was presented.

The bill was thrown out, and Lady Marney gave a grand ball to celebrate the event, and to compensate the London shopkeepers for the loss of their projected franchise. Lady Marney was preparing to resume her duties at court when to her great surprise the firing of cannon announced the dissolution of Parliament. She turned pale; she was too much in the secrets of Tadpole and Taper to be deceived as to the consequences; she sank into her chair, and denounced Lord Grey as a traitor to his order.

Lady Marney who for six months had been writing to her son at Oxford the most charming letters, full of fun, quizzing the whole Cabinet, now announced to Egremont that a revolution