Short Fiction by M. R. James (inspirational books for women TXT) 📕

complete, but, such as it is, it furnishes a riddle in which the supernatural appears to play a part. You must see what you can make of it.

The following is the setting and the tale as I elicit it.

Dr. Abell was walking in his garden one afternoon waiting for his horse to be brought round that he might set out on his visits for the day. As the place was Islington, the month June, and the year 1718, we conceive the surroundings as being countrified and pleasant. To him entered his confidential servant, Luke Jennett, who had been with him twenty years.

“I said I wished to speak to him, and what I had to say might take some quarter of an hour. He accordingly bade me go into his study, which was a room opening on the terrace path where he was walking, and came in himself and sat down. I told him that, much against my will, I must look out for another place. He inquired what was my reason, in consideration I had been so long with him. I said if he would excuse me he would do me a great kindness, because (this appears to have been common form even in 1718) I was one that always liked to have everything pleasant about me. As well as I can remember, he said that was his case likewise, but he would wish to know why I should change my mind after so many years, and, says he, ‘you know there can be no talk of a remembrance of you in my will if you leave my service now.’ I said I had made my reckoning of that.

“ ‘Then,’ says he, ‘you must have some complaint to make, and if I could I would willingly set it right.’ And at that I told him, not seeing how I could keep it back, the matter of my former affidavit and of the bedstaff in the dispensing-room, and said that a house where such things happened was no place for me. At which he, looking very black upon me, said no more, but called me fool, and said he would pay what was owing me in the morning; and so, his horse being waiting, went out. So for that night I lodged with my sister’s husband near Battle Bridge and came early next morning to my late master, who then made a great matter that I had not lain in his house and stopped a crown out of my wages owing.

“After that I took service here and there, not for long at a time, and saw no more of him till I came to be Dr. Quinn’s man at Dodds Hall in Islington.”

There is one very obscure part in this statement, namely, the reference to the former affidavit and the matter of the bedstaff. The former affidavit is not in the bundle of papers. It is to be feared that it was taken out to be read because of its special oddity, and not put back. Of what nature the story was may be guessed later, but as yet no clue has been put into our hands.

The Rector of Islington, Jonathan Pratt, is the next to step forward. He furnishes particulars of the standing and reputation of Dr. Abell and Dr. Quinn, both of whom lived and practised in his parish.

“It is not to be supposed,” he says, “that a physician should be a regular attendant at morning and evening prayers, or at the Wednesday lectures, but within the measure of their ability I would say that both these persons fulfilled their obligations as loyal members of the Church of England. At the same time (as you desire my private mind) I must say, in the language of the schools, distinguo. Dr. A. was to me a source of perplexity, Dr. Q. to my eye a plain, honest believer, not inquiring over closely into points of belief, but squaring his practice to what lights he had. The other interested himself in questions to which Providence, as I hold, designs no answer to be given us in this state: he would ask me, for example, what place I believed those beings now to hold in the scheme of creation which by some are thought neither to have stood fast when the rebel angels fell, nor to have joined with them to the full pitch of their transgression.

“As was suitable, my first answer to him was a question, What warrant he had for supposing any such beings to exist? for that there was none in Scripture I took it he was aware. It appeared⁠—for as I am on the subject, the whole tale may be given⁠—that he grounded himself on such passages as that of the satyr which Jerome tells us conversed with Antony; but thought too that some parts of Scripture might be cited in support. ‘And besides,’ said he, ‘you know ’tis the universal belief among those that spend their days and nights abroad, and I would add that if your calling took you so continuously as it does me about the country lanes by night, you might not be so surprised as I see you to be by my suggestion.’ ‘You are then of John Milton’s mind,’ I said, ‘and hold that

Millions of spiritual creatures walk the earth
Unseen, both when we wake and when we sleep.’

“ ‘I do not know,’ he said, ‘why Milton should take upon himself to say “unseen”; though to be sure he was blind when he wrote that. But for the rest, why, yes, I think he was in the right.’ ‘Well,’ I said, ‘though not so often as you, I am not seldom called abroad pretty late; but I have no mind of meeting a satyr in our Islington lanes in all the years I have been here; and if you have had the better luck, I am sure the Royal Society would be glad to know of it.’

“I am reminded of these trifling expressions because Dr. A. took them