The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕

must be drowned in the sea and deluge of God’s wrath!” —⁠See vol. 2, p. 539 The answer of Christian, though somewhat rough, is so conclusive as to fortify every honest mind against all the arguments which the whole tribe of timeserving professors ever did, or ever can adduce, in support of their ingenious schemes and insidious efforts to reconcile religion with covetousness and the love of the world, or to render it subservient to their secular interests. —⁠Scott ↩

Here see the blessedness of being mighty in the Scripture, and the need of that exhortation, “Let the Word of Christ dwell in you richly” (Colossians 3:16). For the Word of God is quick and powerful, and sharper than a two-edged sword; it pierces through all the subtle devices of Satan, and the cunning craftiness of carnal professors; and divideth asunder the carnal reasonings of the flesh, and the spiritual wisdom which cometh from above.

Teach me, my God and King,
In all things Thee to see,
And what I do in any thing
To do it as for Thee.

—⁠Mason

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The Hill Lucre stands somewhat out of the way, but temptingly near. They that will profit by the mine must turn aside for it (Proverbs 28:20, 22). Sir J. Mandeville, in his Travels, says, that in the Vale Perilous is plenty of gold and silver, and many Christian men go in for the treasure, but few come out again, for this are strangled of the devil. But good Christian men, that are stable in the faith, enter without peril. —⁠Editor ↩

Eve expected some sweet and pleasant sight, that would tickle and delight her deluded fancy; but, behold sin, and the wrath of God, appear to the shaking of her heart; and thus, even to this day, doth the devil delude the world. His temptations are gilded with sweet and fine pretences, that men shall be wiser, richer, more in favour, live merrier, fare better, or something; and by suchlike things the fools are easily allured. But when their eyes are opened, instead of seeing what the devil falsely told them, they see themselves involved in wrath. —⁠Bunyan on Genesis, vol. 2. p. 431 ↩

Hosea 14:8. ↩

2 Timothy 4:10. ↩

2 Kings 5:20; Matthew 26:14, 15; 27:1⁠–⁠5. ↩

Here you see the end of double-minded men, who vainly attempt to temper the love of money with the love of Christ. They go on with their art for a season, but the end makes it manifest what they were. Take David’s advice, “Fret not thyself because of evildoers” (Psalms 37:1) “Be not thou afraid when one is made rich, when the glory of his house is increased” (Psalms 49:16). But go thou into the sanctuary of thy God, read His Word, and understand the end of these men. —⁠Mason Often, as the motley reflexes of my experience move in long processions of manifold groups before me, the distinguished and world-honoured company of Christian mammonists appear to the eye of my imagination as a drove of camels heavily laden, yet all at full speed; and each in the confident expectation of passing through the eye of the needle, without stop or halt, both beasts and baggage. —⁠Coleridge ↩

Genesis 19:260.

I have sometimes wondered at Lot. His wife looked behind her, and died immediately; but he would not so much as look behind him to see her. We do not read that he did so much as once look where she was, or what was become of her. His heart was set upon his journey; and well it might. There were the mountains before him, and the fire and brimstone behind him. His life lay at stake; and had he looked behind him he had lost it. Do thou so run, and “remember Lot’s wife.” —⁠Bunyan’s Heavenly Footman ↩

Numbers 26:9, 10. ↩

In former times, the purse was carried hanging to a girdle round the waist, and great dexterity was requisite to cut and carry it away without the knowledge of the owner. Public executions for theft had so little effect in repressing crime, that thefts were committed in sight of, or even under the gallows. —⁠Editor ↩

Genesis 13:13. ↩

Genesis 13:10. ↩

Alas! poor pilgrims, like Peter, you soon forgot the judgment, although your sight of Lot’s wife had so affected your spirits. How soon you went into Bypath Meadow! “wherefore, let him that thinketh he standeth, take heed lest he fall” (1 Corinthians 10:12). —⁠Editor ↩

Psalms 65:9; Revelation 22; Ezekiel 47.

By this river, which is called “a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb” (Revelation 22:1), we may understand clear and comfortable views of God’s everlasting love and electing grace. They could see in it God’s glory shining in the face of Jesus Christ, and view their own faces in it, to their inexpressible joy. This is the river “the streams whereof make glad the city of God” (Psalms 46:4). The streams which flow from this river of electing love, are vocation to Christ, justification by Christ, sanctification in Christ, perseverance through Christ, glorification with Christ, and all joy and peace in believing on Christ. All this these pilgrims now enjoyed, and all this every fellow-citizen of the saints is called to enjoy in his pilgrimage to Zion. God hath chosen us in Christ, and blessed us with all spiritual blessings in Him. O how happy, peaceful, and joyful are pilgrims, when the Spirit takes of the things of Christ, shows them to us, and blesses us with a sense of interest in all the love of God, and finished salvation of Jesus! —⁠Mason ↩

Blessed state indeed, but of