The Pilgrim’s Progress by John Bunyan (english love story books .txt) 📕
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The Pilgrim’s Progress from This World, to That Which Is to Come was written in 1678 by John Bunyan, a Puritan and a dissenter from the Church of England. It is an allegory of the journey to redemption of the faithful, through many snares and difficulties. Cast in the form of a dream, the first part of the work deals with a man called Christian, who sets off carrying a great burden. He meets many helpers and many adversaries on this journey. The second part of the work deals with Christian’s wife, Christiana, and her four children, who follow a similar journey.
One of the most influential of all religious works, The Pilgrim’s Progress was immediately popular and has been translated over the years into many languages and into many forms, including verse, opera, movies, and many illustrated versions for children. Several of its story elements, characters and locations have entered the language, such as the “Slough of Despond,” “Vanity Fair,” “Great-heart,” and “Giant Despair.”
This edition is based on a version of Bunyan’s complete works edited by George Offor and published in 1855. It contains many endnotes drawn from a variety of commentators.
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- Author: John Bunyan
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Precious promise! The promises of God in Christ are the life of faith, and the quickeners of prayer. O how oft do we neglect God’s great and precious promises in Christ Jesus, while doubts and despair keep us prisoners! So it was with these pilgrims; they were kept under hard bondage of soul for four days. Hence see what it is to grieve the Spirit of God: for He only is the Comforter: and if He withdraws His influences, who or what can comfort us? Though precious promises are revealed in the Word, yet we can get no comfort from them but by the grace of the Spirit. —Mason ↩
It was Sabbath morning. The sun was breaking over the hills, and fell upon their pale, haggard countenances, it was to them a new creation; they breathed the fresh, reviving air, and brushed, with hasty steps, the dew from the untrodden grass, and fled the nearest way to the stile, over which they had wandered. They had learned a lesson by suffering, which nothing else could have taught them, and which would remain with them to the day of their death. —Cheever The experience of these “three or four” dreadful days is specially recorded in Grace Abounding, (Nos. 261–263). The key which opened the doors in Doubting Castle was these words, applied with power to his soul, “I must go to Jesus,” in connection with Hebrews 12:22–24. Of the first night of his deliverance he says, “I could scarcely lie in my bed for joy and peace, and triumph through Christ.” —Editor ↩
They fell to devising what soldiers, and how many, Diabolus should go against Mansoul with, to take it; and after some debate, it was concluded that none were more fit for that expedition than an army of terrible doubters. They therefore concluded to send against Mansoul an army of sturdy doubters. Diabolus was to beat up his drum for 20 or 30,000 men in the Land of Doubting, which land lieth upon the confines of a place called Hell-gate Hill. Captain Rage was over the election doubters; his were the red colours; his standard-bearer was Mr. Destructive; and the great red dragon he had for his scutcheon. Captain Fury was over the vocation doubters; his standard-bearer was darkness; his colours were pale; and his scutcheon the fiery flying serpent. Captain Damnation was over the grace doubters; his were the red colours; Mr. No-life bore them; his scutcheon was the Black Den, etc. —Holy War ↩
When offending Christians are brought to deep repentance, renewed exercises of lively faith, and willing obedience in those self-denying duties which they had declined, the Lord “restores to them the joy of His salvation,” and their former comforts become more abundant and permanent. The Delectable Mountains seem intended to represent those calm seasons of peace and comfort. —Scott ↩
John 10:11. ↩
Hosea 14:9.
O how many professors grow weary of the way, fall short, and fail of coming to the end! Though the way be too far, too strait, and too narrow for many who set out, and never hold out to the end; yet all who are begotten by the Word of grace, and born of the Spirit of truth, shall persevere to the end, being kept by the mighty power of God, through faith, unto eternal salvation (1 Peter 1:5). —Mason ↩
Hebrews 13:2. ↩
There is in this laconic description of the homely dreamer a richness of beauty which no efforts of the artist can adequately portray; and in the concise dialogue of the speakers, a simple sublimity of eloquence which any commentary could only weaken. While our feelings are excited by this description, we cannot but remember that “eye hath not seen nor ear heard, neither have entered into the heart of man: the things which God hath prepared for them that love Him.” —Bernard Barton ↩
Precious names! What is a pilgrim without knowledge? What is head-knowledge without heart-experience? And watchfulness and sincerity ought to attend us every step. When these graces are in us and abound, they make delectable mountains indeed. —Mason ↩
2 Timothy 2:17, 18. ↩
Finespun speculations and curious reasonings lead men from simple truth and implicit faith into many dangerous and destructive errors. —Mason ↩
It is well for us to be much on this mount. We have constant need of caution. Take heed and beware, says our Lord. Paul takes the Corinthians up to this Mount Caution, and shows them what awful things have happened to professors of old; and he leaves this solemn word for us, “Wherefore, let him that thinketh he standeth, take heed lest he fall” (1 Corinthians 10:12). —Mason ↩
O the unthought-of imaginations, frights, fears, and terrors, that are effected by a thorough application of guilt, yielding to desperation! This is the man that hath his dwelling among the tombs with the dead, that is always crying out, and cutting himself with stones (Mark 5:3). But all in vain; desperation will not comfort him, the old covenant will not save him. —Grace Abounding, No. 185 ↩
Proverbs 21:16.
Some retain the name of Christ, and the notion of Him as a Saviour; but cast Him off in the very things wherein the essential parts of His sacrifice, merits, and priesthood consist. In this lies the mystery of their iniquity. They dare not altogether deny that Christ doth save His people, as a Priest; but
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