Growth of the Soil by Knut Hamsun (chromebook ebook reader txt) 📕
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Growth of the Soil was published in 1917 to universal acclaim. A mid- to late-career work for Hamsun, it was celebrated for its then-revolutionary use of literary techniques like stream of consciousness, and for its unadorned depiction of pastoral life. Its focus on the quotidian lives of everyday people has led scholars to classify it as a novel of Norwegian New Realism.
Isak, a man so strong and so simple that he echoes a primitive, foundational “everyman,” finds an empty plot of land in turn-of-the-century Norway, and builds a small home. He soon attracts a wife, Inger, whose harelip has led her to be ostracized from town life but who is nonetheless a hard and conscientious worker. Together the two earthy beings build a farm and a family, and watch as society and civilization grows and develops around them.
Isak and Inger’s toils sometimes bring them up against the burgeoning modernity around them, but curiously, the novel is not one driven by a traditional conflict-oriented plot. Instead, the steady progression of life on the farm, with its ups and downs, its trials and joys, makes the people and their growth the novel’s main propellant. While the humble, homespun protagonists occasionally come into conflict with the awe-inspiring forces of civilization, more often than not, those forces are portrayed as positive and symbiotic companions to the agrarian lifestyle.
Hamsun was awarded the Nobel Prize in Literature in 1920 for Growth of the Soil, one of the rare instances in which the Nobel committee awarded a prize for a specific novel, and not a body of work. It has since come to be regarded as a classic of modernist, and Norwegian, literature.
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- Author: Knut Hamsun
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“ ’Tis a pity to feed the dog so,” says Brede.
And Eleseus feels better at that, and ready to show off again. “ ’Tis a marvel how a beast can get so fat,” says he.
One thought leading to another: Eleseus breaks off his talk with Brede and goes out into the shed to look at the horse. And there he takes out a letter from his pocket and opens it. He had put it away at once, never troubling to look what money was in it; he had had letters of that sort from home before, and always a deal of notes inside—something to help him on the way. What was this? A big sheet of grey paper scrawled all over; little Rebecca to her brother Eleseus, and a few words from his mother. What else? Nothing else. No money at all.
His mother wrote that she could not ask his father for more money again now, for there was none too much left of all they had got for the copper mine that time; the money had gone to buy Storborg, and pay for all the goods after, and Eleseus’ travelling about. He must try and manage by himself this time, for the money that was left would have to be kept for his brother and sisters, not to leave them all without. And a pleasant journey and your loving mother.
No money.
Eleseus himself had not enough for his fare; he had cleaned out the cash box at Storborg, and that was not much. Oh, but he had been a fool to send that money to the dealers in Bergen on account; no hurry for that; he might have let it stand over. He ought, of course, to have opened the letter before starting out at all; he might have saved himself that journey down to the village with his miserable trunk and all. And here he was. …
His father comes back from the smith’s after settling his business there; Jensine was to go back with him next morning. And Jensine, look you, had been nowise contrary and hard to persuade, but saw at once they wanted help at Sellanraa for the summer, and was ready to come. A proper way to do, again.
While his father is talking, Eleseus sits thinking of his own affairs. He shows him the American’s trunk, and says: “Only wish I was where that’s come from.”
And his father answers: “Ay, ’twas none so bad, maybe.”
Next morning Isak gets ready to start for home again; has his food, puts in the horse and drives round by the smith’s to fetch Jensine and her box. Eleseus stands looking after them as they go; then when they are lost to sight in the woods, he pays his score at the lodging-house again, and something over. “You can leave my trunk here till I come back,” he tells Katrine, and off he goes.
Eleseus—going where? Only one place to go; he turns back, going back home again. So he too takes the road up over the hills again, taking care to keep as near his father and Jensine as he can without being seen. Walks on and on. Beginning now to envy every soul of them in the wilds.
’Tis a pity about Eleseus, so changed he is and all.
Is he doing no business at Storborg? Such as it is; nothing to make a fortune out of there, and Eleseus is overmuch out and abroad, making pleasant journeys on business to open up connections, and it costs too much; he does not travel cheaply. “Doesn’t do to be mean,” says Eleseus, and gives twenty Ore over where he might save ten. The business cannot support a man of his tastes, he must get subsidies from home. There’s the farm at Storborg, with potatoes and corn and hay enough for the place itself, but all provisions else must come from Sellanraa. Is that all? Sivert must cart up his brother’s goods from the steamer all for nothing. And is that all? His mother must get money out of his father to pay for his journeys. But is that all?
The worst is to come.
Eleseus manages his business like a fool. It flatters him to have folk coming up from the village to buy at Storborg, so that he gives them credit as soon as asked; and when this is noised abroad, there come still more of them to buy the same way. The whole thing is going to rack and ruin. Eleseus is an easy man, and lets it go; the store is emptied and the store is filled again. All costs money. And who pays it? His father.
At first, his mother had been a faithful spokesman for him every way. Eleseus was the clever head of the family; they must help him on and give him a start; then think how cheaply he had got Storborg, and saying straight out what he would give for it! When his father thought it was going wrong somehow with the business, and naught but foolery, she took him up. “How can you stand there and say such things!” Ay, she reproved him for using such words about his son; Isak was forgetting his place, it seemed, to speak so of Eleseus.
For look you, his mother had been out in the world herself; she understood how hard it was for Eleseus to live in the wilds, being used to better things, and accustomed to move in society, and with none of his equals near. He risked too much in his dealings with folk that were none of the soundest; but even so, ’twas not done with any evil intent on his part of ruining his parents, but sheer goodness of heart and noble nature; ’twas his way to help those that were not so fine and grand as himself. Why, wasn’t he the only
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