The Gambler by Fyodor Dostoevsky (best motivational books for students .txt) 📕
Description
In the fictional town of Roulettenberg, Germany, a Russian tutor to the children of a seemingly wealthy general is enticed to play roulette at the local casino. First playing for others (including his beloved Polina Alexandrovna), he soon gets a taste for the experience himself, which can lead in only one direction.
Dostoevsky wrote this story based at least partially on personal experience. After his second marriage (and the successful publication of Crime and Punishment) he and his wife took a honeymoon in Baden-Baden, where Dostoevsky lost large quantities of money at the roulette table. To get his financial situation back to normal he then set up a wager with his publisher: they’d have the right to publish his work for free for nine years if he couldn’t deliver this novel by November 1866. He succeeded in this, and was able to move on to writing The Idiot.
The Gambler has been translated to screen and radio, and was even turned into an opera by Prokofiev. This edition is the 1915 translation by C. J. Hogarth.
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- Author: Fyodor Dostoevsky
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“You see, I have lost my manners. I agree that I have none, nor yet any dignity. I will tell you why. I set no store upon such things. Everything in me has undergone a cheek. You know the reason. I have not a single human thought in my head. For a long while I have been ignorant of what is going on in the world—here or in Russia. I have been to Dresden, yet am completely in the dark as to what Dresden is like. You know the cause of my obsession. I have no hope now, and am a mere cipher in your eyes; wherefore, I tell you outright that wherever I go I see only you—all the rest is a matter of indifference.
“Why or how I have come to love you I do not know. It may be that you are not altogether fair to look upon. Do you know, I am ignorant even as to what your face is like. In all probability, too, your heart is not comely, and it is possible that your mind is wholly ignoble.”
“And because you do not believe in my nobility of soul you think to purchase me with money?” she said.
“When have I thought to do so?” was my reply.
“You are losing the thread of the argument. If you do not wish to purchase me, at all events you wish to purchase my respect.”
“Not at all. I have told you that I find it difficult to explain myself. You are hard upon me. Do not be angry at my chattering. You know why you ought not to be angry with me—that I am simply an imbecile. However, I do not mind if you are angry. Sitting in my room, I need but to think of you, to imagine to myself the rustle of your dress, and at once I fall almost to biting my hands. Why should you be angry with me? Because I call myself your slave? Revel, I pray you, in my slavery—revel in it. Do you know that sometimes I could kill you?—not because I do not love you, or am jealous of you, but, because I feel as though I could simply devour you … You are laughing!”
“No, I am not,” she retorted. “But I order you, nevertheless, to be silent.”
She stopped, well nigh breathless with anger. God knows, she may not have been a beautiful woman, yet I loved to see her come to a halt like this, and was therefore, the more fond of arousing her temper. Perhaps she divined this, and for that very reason gave way to rage. I said as much to her.
“What rubbish!” she cried with a shudder.
“I do not care,” I continued. “Also, do you know that it is not safe for us to take walks together? Often I have a feeling that I should like to strike you, to disfigure you, to strangle you. Are you certain that it will never come to that? You are driving me to frenzy. Am I afraid of a scandal, or of your anger? Why should I fear your anger? I love without hope, and know that hereafter I shall love you a thousand times more. If ever I should kill you I should have to kill myself too. But I shall put off doing so as long as possible, for I wish to continue enjoying the unbearable pain which your coldness gives me. Do you know a very strange thing? It is that, with every day, my love for you increases—though that would seem to be almost an impossibility. Why should I not become a fatalist? Remember how, on the third day that we ascended the Shlangenberg, I was moved to whisper in your ear: ‘Say but the word, and I will leap into the abyss.’ Had you said it, I should have leapt. Do you not believe me?”
“What stupid rubbish!” she cried.
“I care not whether it be wise or stupid,” I cried in return. “I only know that in your presence I must speak, speak, speak. Therefore, I am speaking. I lose all conceit when I am with you, and everything ceases to matter.”
“Why should I have wanted you to leap from the Shlangenberg?” she said drily, and (I think) with wilful offensiveness. “That would have been of no use to me.”
“Splendid!” I shouted. “I know well that you must have used the words ‘of no use’ in order to crush me. I can see through you. ‘Of no use,’ did you say? Why, to give pleasure is always of use; and, as for barbarous, unlimited power—even if it be only over a fly—why, it is a kind of luxury. Man is a despot by nature, and loves to torture. You, in particular, love to do so.”
I remember that at this moment she looked at me in a peculiar way. The fact is that my face must have been expressing all the maze of senseless, gross sensations which were seething within me. To this day I can remember, word for word, the conversation as I have written it down. My eyes were suffused with blood, and the foam had caked itself on my lips. Also, on my honour I swear that, had she bidden me cast myself from the summit of the Shlangenberg, I should have done it. Yes, had she bidden me in jest, or only in contempt and with a spit in my face, I should have cast myself down.
“Oh no! Why so? I believe you,” she said, but in such a manner—in the manner of which, at times, she was a mistress—and with such a note of disdain and viperish arrogance in her tone, that God knows I could have killed her.
Yes, at that moment she stood in peril. I had not lied to her about that.
“Surely
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