Ben Hur by Lew Wallace (best romance ebooks TXT) ๐
Description
Judah and Massala are close friends growing up, though one is Jewish and the other Roman. But when an accident happens after Massala returns from five years in Rome, Massala betrays his childhood friend and family. Judahโs mother and sister are taken away to prison, and he is sent to a galley-ship. Years later, Judah rescues a shipโs captain from drowning after a ship-to-ship battle, and the tribune adopts him in gratitude. Judah then devotes himself to learning as much as he can about being a warrior, in the hopes of leading an insurrection against Rome. He thinks heโs found the perfect leader in a young Nazarite, but is disappointed at the young manโs seeming lack of ambition.
Before writing Ben-Hur, Lew Wallace was best known for being a Major General in the American Civil War. After the war, a conversation with an atheist caused Wallace to take stock of how little he knew about his own religion. He launched into what would be years of research so that he could write with accuracy about first-century Israel. Although Judah Ben-Hur is the novelโs main character, the bookโs subtitle, โA Tale of the Christ,โ reveals Wallaceโs real focus. Sales were only a trickle at the beginning, but it soon became a bestseller, and went on to become the best-selling novel of the nineteenth century. It has never been out of print, and to date has inspired two plays, a TV series, and five filmsโone of which, the 1959 Metro-Goldwyn-Mayer epic, is considered to be one of the best films yet made.
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- Author: Lew Wallace
Read book online ยซBen Hur by Lew Wallace (best romance ebooks TXT) ๐ยป. Author - Lew Wallace
What may be thought of the life of the mother and daughter during the eight years must have relation to their culture and previous habits. Conditions are pleasant or grievous to us according to our sensibilities. It is not extreme to say, if there was a sudden exit of all men from the world, heaven, as prefigured in the Christian idea, would not be a heaven to the majority; on the other hand, neither would all suffer equally in the so-called Tophet. Cultivation has its balances. As the mind is made intelligent, the capacity of the soul for pure enjoyment is proportionally increased. Well, therefore, if it be saved! If lost, however, alas that it ever had cultivation! its capacity for enjoyment in the one case is the measure of its capacity to suffer in the other. Wherefore repentance must be something more than mere remorse for sins; it comprehends a change of nature befitting heaven.
We repeat, to form an adequate idea of the suffering endured by the mother of Ben-Hur, the reader must think of her spirit and its sensibilities as much as, if not more than, of the conditions of the immurement; the question being, not what the conditions were, but how she was affected by them. And now we may be permitted to say it was in anticipation of this thought that the scene in the summerhouse on the roof of the family palace was given so fully in the beginning of the Second Book of our story. So, too, to be helpful when the inquiry should come up, we ventured the elaborate description of the palace of the Hurs.
In other words, let the serene, happy, luxurious life in the princely house be recalled and contrasted with this existence in the lower dungeon of the Tower of Antonia; then if the reader, in his effort to realize the misery of the woman, persists in mere reference to conditions physical, he cannot go amiss; as he is a lover of his kind, tender of heart, he will be melted with much sympathy. But will he go further; will he more than sympathize with her; will he share her agony of mind and spirit; will he at least try to measure itโ โlet him recall her as she discoursed to her son of God and nations and heroes; one moment a philosopher, the next a teacher, and all the time a mother.
Would you hurt a man keenest, strike at his self-love; would you hurt a woman worst, aim at her affections.
With quickened remembrance of these unfortunatesโ โremembrance of them as they wereโ โlet us go down and see them as they are.
The cell VI was in form as Gesius drew it on his map. Of its dimensions but little idea can be had; enough that it was a roomy, roughened interior, with ledged and broken walls and floor.
In the beginning, the site of the Macedonian Castle was separated from the site of the Temple by a narrow but deep cliff somewhat in shape of a wedge. The workmen, wishing to hew out a series of chambers, made their entry in the north face of the cleft, and worked in, leaving a ceiling of the natural stone; delving farther, they executed the cells V, IV, III, II, I, with no connection with number VI except through number V. In like manner, they constructed the passage and stairs to the floor above. The process of the work was precisely that resorted to in carving out the Tombs of the Kings, yet to be seen a short distance north of Jerusalem; only when the cutting was done, cell VI was enclosed on its outer side by a wall of prodigious stones, in which, for ventilation, narrow apertures were left bevelled like modern portholes. Herod, when he took hold of the Temple and Tower, put a facing yet more massive upon this outer wall, and shut up all the apertures but one, which yet admitted a little vitalizing air, and a ray of light not nearly strong enough to redeem the room from darkness.
Such was cell VI.
Startle not now!
The description of the blind and tongueless wretch just liberated from cell V may be accepted to break the horror of what is coming.
The two women are grouped close by the aperture; one is seated, the other is half reclining against her; there is nothing between them and the bare rock. The light, slanting upwards, strikes them with ghastly effect, and we cannot avoid seeing they are without vesture or covering. At the same time we are helped to the knowledge that love is there yet, for the two are in each otherโs arms. Riches take wings, comforts vanish, hope withers away, but love stays with us. Love is God.
Where the two are thus grouped the stony floor is polished shining smooth. Who shall say how much of the eight years they have spent in that space there in front of the aperture, nursing their hope of rescue by that timid yet friendly ray of light? When the brightness came creeping in, they knew it was dawn; when it began to fade, they knew the world was hushing for the night, which could not be anywhere so long and utterly dark as with them. The world! Through that crevice, as if it were broad and high as a kingโs gate, they went to the world in thought, and passed the weary time going up and down as spirits go, looking and asking, the one for her son, the other for her brother. On
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