Ben Hur by Lew Wallace (best romance ebooks TXT) 📕
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Judah and Massala are close friends growing up, though one is Jewish and the other Roman. But when an accident happens after Massala returns from five years in Rome, Massala betrays his childhood friend and family. Judah’s mother and sister are taken away to prison, and he is sent to a galley-ship. Years later, Judah rescues a ship’s captain from drowning after a ship-to-ship battle, and the tribune adopts him in gratitude. Judah then devotes himself to learning as much as he can about being a warrior, in the hopes of leading an insurrection against Rome. He thinks he’s found the perfect leader in a young Nazarite, but is disappointed at the young man’s seeming lack of ambition.
Before writing Ben-Hur, Lew Wallace was best known for being a Major General in the American Civil War. After the war, a conversation with an atheist caused Wallace to take stock of how little he knew about his own religion. He launched into what would be years of research so that he could write with accuracy about first-century Israel. Although Judah Ben-Hur is the novel’s main character, the book’s subtitle, “A Tale of the Christ,” reveals Wallace’s real focus. Sales were only a trickle at the beginning, but it soon became a bestseller, and went on to become the best-selling novel of the nineteenth century. It has never been out of print, and to date has inspired two plays, a TV series, and five films—one of which, the 1959 Metro-Goldwyn-Mayer epic, is considered to be one of the best films yet made.
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- Author: Lew Wallace
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Our recollections of them in former days enjoin us to be respectful; their sorrows clothe them with sanctity. Without going too near, across the dungeon, we see they have undergone a change of appearance not to be accounted for by time or long confinement. The mother was beautiful as a woman, the daughter beautiful as a child; not even love could say so much now. Their hair is long, unkempt, and strangely white; they make us shrink and shudder with an indefinable repulsion, though the effect may be from an illusory glozing of the light glimmering dismally through the unhealthy murk; or they may be enduring the tortures of hunger and thirst, not having had to eat or drink since their servant, the convict, was taken away—that is, since yesterday.
Tirzah, reclining against her mother in half embrace, moans piteously.
“Be quiet, Tirzah. They will come. God is good. We have been mindful of him, and forgotten not to pray at every sounding of the trumpets over in the Temple. The light, you see, is still bright; the sun is standing in the south sky yet, and it is hardly more than the seventh hour. Somebody will come to us. Let us have faith. God is good.”
Thus the mother. The words were simple and effective, although, eight years being now to be added to the thirteen she had attained when last we saw her, Tirzah was no longer a child.
“I will try and be strong, mother,” she said. “Your suffering must be as great as mine; and I do so want to live for you and my brother! But my tongue burns, my lips scorch. I wonder where he is, and if he will ever, ever find us!”
There is something in the voices that strikes us singularly—an unexpected tone, sharp, dry, metallic, unnatural.
The mother draws the daughter closer to her breast, and says, “I dreamed about him last night, and saw him as plainly, Tirzah, as I see you. We must believe in dreams, you know, because our fathers did. The Lord spoke to them so often in that way. I thought we were in the Women’s Court just before the Gate Beautiful; there were many women with us; and he came and stood in the shade of the Gate, and looked here and there, at this one and that. My heart beat strong. I knew he was looking for us, and stretched my arms to him, and ran, calling him. He heard me and saw me, but he did not know me. In a moment he was gone.”
“Would it not be so, mother, if we were to meet him in fact? We are so changed.”
“It might be so; but—” The mother’s head droops, and her face knits as with a wrench of pain; recovering, however, she goes on—“but we could make ourselves known to him.”
Tirzah tossed her arms, and moaned again.
“Water, mother, water, though but a drop.”
The mother stares around in blank helplessness. She has named God so often, and so often promised in his name, the repetition is beginning to have a mocking effect upon herself. A shadow passes before her dimming the dim light, and she is brought down to think of death as very near, waiting to come in as her faith goes out. Hardly knowing what she does, speaking aimlessly, because speak she must, she says again,
“Patience, Tirzah; they are coming—they are almost here.”
She thought she heard a sound over by the little trap in the partition-wall through which they held all their actual communication with the world. And she was not mistaken. A moment, and the cry of the convict rang through the cell. Tirzah heard it also; and they both arose, still keeping hold of each other.
“Praised be the Lord forever!” exclaimed the mother, with the fervor of restored faith and hope.
“Ho, there!” they heard next; and then, “Who are you?”
The voice was strange. What matter? Except from Tirzah, they were the first and only words the mother had heard in eight years. The revulsion was mighty—from death to life—and so instantly!
“A woman of Israel, entombed here with her daughter. Help us quickly, or we die.”
“Be of cheer. I will return.”
The women sobbed aloud. They were found; help was coming. From wish to wish hope flew as the twittering swallows fly. They were found; they would be released. And restoration would follow—restoration to all they had lost—home, society, property, son and brother! The scanty light glozed them with the glory of day, and, forgetful of pain and thirst and hunger, and of the menace of death, they sank upon the floor and cried, keeping fast hold of each other the while.
And this time they had not long to wait. Gesius, the keeper, told his tale methodically, but finished it at last. The tribune was prompt.
“Within there!” he shouted through the trap.
“Here!” said the mother, rising.
Directly she heard another sound in another place, as of blows on the wall—blows quick, ringing, and delivered with iron tools. She did not speak, nor did Tirzah, but they listened, well knowing the meaning of it all—that a way to liberty was being made for them. So men a long time buried in deep mines hear the coming of rescuers, heralded by thrust of bar and beat of pick, and answer gratefully with heartthrobs, their eyes fixed upon the spot whence the sounds proceed; and
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