The Brothers Karamazov by Fyodor Dostoevsky (i love reading books .txt) π
Description
Dmitri Karamazov and his father Fyodor are at war over both Dmitriβs inheritance and the affections of the beautiful Grushenka. Into this feud arrive the middle brother Ivan, recently returned from Moscow, and the youngest sibling Alyosha, who has been released into the wider world from the local monastery by the elder monk Zossima. Through a series of accidents of fate and wilful misunderstandings the Karamazovs edge closer to tragedy, while the local townspeople watch on.
The Brothers Karamazov was Fyodor Dostoevskyβs final novel, and was originally serialised in The Russian Messenger before being published as a complete novel in 1880. This edition is the well-received 1912 English translation by Constance Garnett. As well as earning wide-spread critical acclaim, the novel has been widely influential in literary and philosophical circles; Franz Kafka and James Joyce admired the emotions that verge on madness in the Karamazovs, while Sigmund Freud and Jean-Paul Satre found inspiration in the themes of patricide and existentialism.
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- Author: Fyodor Dostoevsky
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Five days later, all had heard that he was ill and that his life was in danger. The nature of his illness I canβt explain, they said it was an affection of the heart. But it became known that the doctors had been induced by his wife to investigate his mental condition also, and had come to the conclusion that it was a case of insanity. I betrayed nothing, though people ran to question me. But when I wanted to visit him, I was for a long while forbidden to do so, above all by his wife.
βItβs you who have caused his illness,β she said to me; βhe was always gloomy, but for the last year people noticed that he was peculiarly excited and did strange things, and now you have been the ruin of him. Your preaching has brought him to this; for the last month he was always with you.β
Indeed, not only his wife but the whole town were down upon me and blamed me. βItβs all your doing,β they said. I was silent and indeed rejoiced at heart, for I saw plainly Godβs mercy to the man who had turned against himself and punished himself. I could not believe in his insanity.
They let me see him at last, he insisted upon saying goodbye to me. I went in to him and saw at once, that not only his days, but his hours were numbered. He was weak, yellow, his hands trembled, he gasped for breath, but his face was full of tender and happy feeling.
βIt is done!β he said. βIβve long been yearning to see you, why didnβt you come?β
I did not tell him that they would not let me see him.
βGod has had pity on me and is calling me to Himself. I know I am dying, but I feel joy and peace for the first time after so many years. There was heaven in my heart from the moment I had done what I had to do. Now I dare to love my children and to kiss them. Neither my wife nor the judges, nor anyone has believed it. My children will never believe it either. I see in that Godβs mercy to them. I shall die, and my name will be without a stain for them. And now I feel God near, my heart rejoices as in Heavenβ ββ β¦ I have done my duty.β
He could not speak, he gasped for breath, he pressed my hand warmly, looking fervently at me. We did not talk for long, his wife kept peeping in at us. But he had time to whisper to me:
βDo you remember how I came back to you that second time, at midnight? I told you to remember it. You know what I came back for? I came to kill you!β
I started.
βI went out from you then into the darkness, I wandered about the streets, struggling with myself. And suddenly I hated you so that I could hardly bear it. Now, I thought, he is all that binds me, and he is my judge. I canβt refuse to face my punishment tomorrow, for he knows all. It was not that I was afraid you would betray me (I never even thought of that), but I thought, βHow can I look him in the face if I donβt confess?β And if you had been at the other end of the earth, but alive, it would have been all the same, the thought was unendurable that you were alive knowing everything and condemning me. I hated you as though you were the cause, as though you were to blame for everything. I came back to you then, remembering that you had a dagger lying on your table. I sat down and asked you to sit down, and for a whole minute I pondered. If I had killed you, I should have been ruined by that murder even if I had not confessed the other. But I didnβt think about that at all, and I didnβt want to think of it at that moment. I only hated you and longed to revenge myself on you for everything. The Lord vanquished the devil in my heart. But let me tell you, you were never nearer death.β
A week later he died. The whole town followed him to the grave. The chief priest made a speech full of feeling. All lamented the terrible illness that had cut short his days. But all the town was up in arms against me after the funeral, and people even refused to see me. Some, at first a few and afterwards more, began indeed to believe in the truth of his story, and they visited me and questioned me with great interest and eagerness, for man loves to see the downfall and disgrace of the righteous. But I held my tongue, and very shortly after, I left the town, and five months later by Godβs grace I entered upon the safe and blessed path, praising the unseen finger which had guided me so clearly to it. But I remember in my prayer to this day, the servant of God, Mihail, who suffered so greatly.
III Conversations and Exhortations of Father Zossima(e) The Russian Monk and his possible Significance
Fathers and teachers, what is the monk? In the cultivated world the word is nowadays pronounced by some people with a jeer, and by others it is used as a term of abuse, and this contempt for the monk is growing. It is true, alas, it is true, that there are many sluggards, gluttons, profligates and insolent beggars among monks. Educated people point to these: βYou are idlers, useless members of society, you live on the labor of others, you are shameless beggars.β And yet how many meek and humble monks there are, yearning for solitude and fervent prayer in peace! These are less noticed, or passed over in silence. And how surprised men would be if I were to say that
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