Notre-Dame de Paris by Victor Hugo (e reader for manga txt) 📕
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Esmeralda is a breathtaking beauty and attracts the attention of men all around her, including an actor, a captain, and an archdeacon, to whom she is of course forbidden. But because of a kindness she paid to him, there is one whose love for her is pure: the archdeacon’s bellringer. The actions of the archdeacon, who cannot control his lust for the young woman, ultimately draws all four men into her orbit, and his, with tragic consequences.
Hugo’s tragic novel is an ode to gothic architecture in general and that of Notre-Dame de Paris in particular. Hugo was upset both at the neglect of buildings like Notre-Dame, and the modernization of those that weren’t being neglected. By centering on the building, he was able to bring all classes into his story: from kings and nobles to bellringers and sewer rats. The first American translation changed the title to “The Hunchback of Notre Dame,” shifting attention to the bellringer, but Hugo’s focus was always on Notre-Dame and the beautiful gothic architecture of Paris.
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- Author: Victor Hugo
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Dom Claude hardly looked at his brother; his thoughts were elsewhere. That merry scamp’s face whose beaming had so often restored serenity to the priest’s sombre physiognomy, was now powerless to melt the gloom which grew more dense every day over that corrupted, mephitic, and stagnant soul.
“Brother,” said Jehan timidly, “I am come to see you.”
The archdeacon did not even raise his eyes.
“What then?”
“Brother,” resumed the hypocrite, “you are so good to me, and you give me such wise counsels that I always return to you.”
“What next?”
“Alas! brother, you were perfectly right when you said to me—‘Jehan! Jehan! cessat doctorum doctrina, discipulorum disciplina. Jehan, be wise, Jehan, be learned, Jehan, pass not the night outside of the college without lawful occasion and due leave of the master. Cudgel not the Picards: noli, Joannes, verberare Picardos. Rot not like an unlettered ass, quasi asinus illitteratus, on the straw seats of the school. Jehan, allow yourself to be punished at the discretion of the master. Jehan, go every evening to chapel, and sing there an anthem with verse and orison to Madame the glorious Virgin Mary.’—Alas! what excellent advice was that!”
“And then?”
“Brother, you behold a culprit, a criminal, a wretch, a libertine, a man of enormities! My dear brother, Jehan hath made of your counsels straw and dung to trample under foot. I have been well chastised for it, and God is extraordinarily just. As long as I had money, I feasted, I lead a mad and joyous life. Oh! how ugly and crabbed behind is debauch which is so charming in front! Now I have no longer a blank; I have sold my napery, my shirt and my towels; no more merry life! The beautiful candle is extinguished and I have henceforth, only a wretched tallow dip which smokes in my nose. The wenches jeer at me. I drink water. I am overwhelmed with remorse and with creditors.”
“The rest?” said the archdeacon.
“Alas! my very dear brother, I should like to settle down to a better life. I come to you full of contrition, I am penitent. I make my confession. I beat my breast violently. You are quite right in wishing that I should some day become a licentiate and sub-monitor in the college of Torchi. At the present moment I feel a magnificent vocation for that profession. But I have no more ink and I must buy some; I have no more paper, I have no more books, and I must buy some. For this purpose, I am greatly in need of a little money, and I come to you, brother, with my heart full of contrition.”
“Is that all?”
“Yes,” said the scholar. “A little money.”
“I have none.”
Then the scholar said, with an air which was both grave and resolute: “Well, brother, I am sorry to be obliged to tell you that very fine offers and propositions are being made to me in another quarter. You will not give me any money? No. In that case I shall become a professional vagabond.”
As he uttered these monstrous words, he assumed the mien of Ajax, expecting to see the lightnings descend upon his head.
The archdeacon said coldly to him—
“Become a vagabond.”
Jehan made him a deep bow, and descended the cloister stairs, whistling.
At the moment when he was passing through the courtyard of the cloister, beneath his brother’s window, he heard that window open, raised his eyes and beheld the archdeacon’s severe head emerge.
“Go to the devil!” said Dom Claude; “here is the last money which you will get from me?”
At the same time, the priest flung Jehan a purse, which gave the scholar a big bump on the forehead, and with which Jehan retreated, both vexed and content, like a dog who had been stoned with marrow bones.
III Long Live MirthThe reader has probably not forgotten that a part of the Cour de Miracles was enclosed by the ancient wall which surrounded the city, a goodly number of whose towers had begun, even at that epoch, to fall to ruin. One of these towers had been converted into a pleasure resort by the vagabonds. There was a dram-shop in the underground story, and the rest in the upper stories. This was the most lively, and consequently the most hideous, point of the whole outcast den. It was a sort of monstrous hive, which buzzed there night and day. At night, when the remainder of the beggar horde slept, when there was no longer a window lighted in the dingy façades of the Place, when not a cry was any longer to be heard proceeding from those innumerable families, those anthills of thieves, of wenches, and stolen or bastard children, the merry tower was still recognizable by the noise which it made, by the scarlet light which, flashing simultaneously from the air-holes, the windows, the fissures in the cracked walls, escaped, so to speak, from its every pore.
The cellar then, was the dram-shop. The descent to it was through a low door and by a staircase as steep as a classic Alexandrine. Over the door, by way of a sign there hung a marvellous daub, representing new sous and dead chickens,53 with this, pun below: Aux sonneurs pour les trépassés—The ringers for the dead.
One evening when the curfew was sounding from all the belfries in Paris, the sergeants of the watch might have observed, had it been granted to them to enter the formidable Court of Miracles, that more tumult than usual was in progress in the vagabonds’ tavern, that more drinking was being done, and louder swearing. Outside in the Place, there, were many groups conversing in low tones, as when some great plan is being
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