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and dress yourself.”

β€œIn fact,” said Franz, β€œthis horrible scene has passed away like a dream.”

β€œIt is but a dream, a nightmare, that has disturbed you.”

β€œYes, that I have suffered; but the culprit?”

β€œThat is a dream also; only he has remained asleep, while you have awakened; and who knows which of you is the most fortunate?”

β€œBut Peppino⁠—what has become of him?”

β€œPeppino is a lad of sense, who, unlike most men, who are happy in proportion as they are noticed, was delighted to see that the general attention was directed towards his companion. He profited by this distraction to slip away among the crowd, without even thanking the worthy priests who accompanied him. Decidedly man is an ungrateful and egotistical animal. But dress yourself; see, M. de Morcerf sets you the example.”

Albert was drawing on the satin pantaloon over his black trousers and varnished boots.

β€œWell, Albert,” said Franz, β€œdo you feel much inclined to join the revels? Come, answer frankly.”

β€œMa foi, no,” returned Albert. β€œBut I am really glad to have seen such a sight; and I understand what the count said⁠—that when you have once habituated yourself to a similar spectacle, it is the only one that causes you any emotion.”

β€œWithout reflecting that this is the only moment in which you can study character,” said the count; β€œon the steps of the scaffold death tears off the mask that has been worn through life, and the real visage is disclosed. It must be allowed that Andrea was not very handsome, the hideous scoundrel! Come, dress yourselves, gentlemen, dress yourselves.”

Franz felt it would be ridiculous not to follow his two companions’ example. He assumed his costume, and fastened on the mask that scarcely equalled the pallor of his own face. Their toilet finished, they descended; the carriage awaited them at the door, filled with sweetmeats and bouquets. They fell into the line of carriages.

It is difficult to form an idea of the perfect change that had taken place. Instead of the spectacle of gloomy and silent death, the Piazza del Popolo presented a spectacle of gay and noisy mirth and revelry. A crowd of masks flowed in from all sides, emerging from the doors, descending from the windows. From every street and every corner drove carriages filled with clowns, harlequins, dominoes, mummers, pantomimists, Transteverins, knights, and peasants, screaming, fighting, gesticulating, throwing eggs filled with flour, confetti, nosegays, attacking, with their sarcasms and their missiles, friends and foes, companions and strangers, indiscriminately, and no one took offence, or did anything but laugh.

Franz and Albert were like men who, to drive away a violent sorrow, have recourse to wine, and who, as they drink and become intoxicated, feel a thick veil drawn between the past and the present. They saw, or rather continued to see, the image of what they had witnessed; but little by little the general vertigo seized them, and they felt themselves obliged to take part in the noise and confusion.

A handful of confetti that came from a neighboring carriage, and which, while it covered Morcerf and his two companions with dust, pricked his neck and that portion of his face uncovered by his mask like a hundred pins, incited him to join in the general combat, in which all the masks around him were engaged. He rose in his turn, and seizing handfuls of confetti and sweetmeats, with which the carriage was filled, cast them with all the force and skill he was master of.

The strife had fairly begun, and the recollection of what they had seen half an hour before was gradually effaced from the young men’s minds, so much were they occupied by the gay and glittering procession they now beheld.

As for the Count of Monte Cristo, he had never for an instant shown any appearance of having been moved. Imagine the large and splendid Corso, bordered from one end to the other with lofty palaces, with their balconies hung with carpets, and their windows with flags. At these balconies are three hundred thousand spectators⁠—Romans, Italians, strangers from all parts of the world, the united aristocracy of birth, wealth, and genius. Lovely women, yielding to the influence of the scene, bend over their balconies, or lean from their windows, and shower down confetti, which are returned by bouquets; the air seems darkened with the falling confetti and flying flowers. In the streets the lively crowd is dressed in the most fantastic costumes⁠—gigantic cabbages walk gravely about, buffaloes’ heads bellow from men’s shoulders, dogs walk on their hind legs; in the midst of all this a mask is lifted, and, as in Callot’s Temptation of St. Anthony, a lovely face is exhibited, which we would fain follow, but from which we are separated by troops of fiends. This will give a faint idea of the Carnival at Rome.

At the second turn, the count stopped the carriage, and requested permission to withdraw, leaving the vehicle at their disposal. Franz looked up⁠—they were opposite the Rospoli Palace. At the centre window, the one hung with white damask with a red cross, was a blue domino, beneath which Franz’s imagination easily pictured the beautiful Greek of the Argentina.

β€œGentlemen,” said the count, springing out, β€œwhen you are tired of being actors, and wish to become spectators of this scene, you know you have places at my windows. In the meantime, dispose of my coachman, my carriage, and my servants.”

We have forgotten to mention, that the count’s coachman was attired in a bearskin, exactly resembling Odry’s in The Bear and the Pasha; and the two footmen behind were dressed up as green monkeys, with spring masks, with which they made grimaces at everyone who passed.

Franz thanked the count for his attention. As for Albert, he was busily occupied throwing bouquets at a carriage full of Roman peasants that was passing near him. Unfortunately for him, the line of carriages moved on again, and while he descended the Piazza del Popolo, the other ascended

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