The Servile State by Hilaire Belloc (books under 200 pages .txt) π
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In The Servile State, British-French writer and historian Hilaire Belloc makes a provocative case that capitalism will inevitably move toward the reestablishment of slavery. The thesis in this book forms the backbone of Bellocβs life-long effort as an advocate for reform to the existing socioeconomic system in the direction of what he terms as βdistributism.β
As a critic of both socialism and capitalism, and a fervent Catholic, Belloc lays out a history of Europe where, over generations, the pagan slavery of the Roman Empire was transformed into a βdistributiveβ model of the Middle Ages. But, he argues, this model was broken by the rise of capitalism in England during the reign of Henry VIII. Ever since, capitalism has been moving ever closer towards the servile state: the restoration of status in the place of contract, and a vast proletariat of wage-earners with few incredibly wealthy owners.
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- Author: Hilaire Belloc
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Observe the effect of this. All over England men who already held in virtually absolute property from one-quarter to one-third of the soil and the ploughs and the barns of a village, became possessed in a very few years of a further great section of the means of production, which turned the scale wholly in their favour. They added to that third a new and extra fifth. They became at a blow the owners of half the land! In many centres of capital importance they had come to own more than half the land. They were in many districts not only the unquestioned superiors, but the economic masters of the rest of the community. They could buy to the greatest advantage. They were strictly competitive, getting every shilling of due and of rent where the old clerical landlords had been customaryβ βleaving much to the tenant. They began to fill the universities, the judiciary. The Crown less and less decided between great and small. More and more the great could decide in their own favour. They soon possessed by these operations the bulk of the means of production, and they immediately began the process of eating up the small independent men and gradually forming those great estates which, in the course of a few generations, became identical with the village itself. All over England you may notice that the great squiresβ houses date from this revolution or after it. The manorial house, the house of the local great man as it was in the Middle Ages, survives here and there to show of what immense effect this revolution was. The low-timbered place with its steadings and outbuildings, only a larger farmhouse among the other farmhouses, is turned after the Reformation and thenceforward into a palace. Save where great castles (which were only held of the Crown and not owned) made an exception, the pre-Reformation gentry lived as men richer than, but not the masters of, other farmers around them. After the Reformation there began to arise all over England those great βcountry housesβ which rapidly became the typical centres of English agricultural life.
The process was in full swing before Henry died. Unfortunately for England, he left as his heir a sickly child, during the six years of whose reign, from 1547 to 1553, the loot went on at an appalling rate. When he died and Mary came to the throne it was nearly completed. A mass of new families had arisen, wealthy out of all proportion to anything which the older England had known, and bound by a common interest to the older families which had joined in the grab. Every single man who sat in Parliament for a country required his price for voting the dissolution of the monasteries; every single man received it. A list of the members of the Dissolution Parliament is enough to prove this, and, apart from their power in Parliament, this class had a hundred other ways of insisting on their will. The Howards (already of some lineage), the Cavendishes, the Cecils, the Russels, and fifty other new families thus rose upon the ruins of religion; and the process went steadily on until, about one hundred years after its inception, the whole face of England was changed.
In the place of a powerful Crown disposing of revenues far greater than that of any subject, you had a Crown at its witβs end for money, and dominated by subjects some of whom were its equals in wealth, and who could, especially through the action of Parliament (which they now controlled), do much what they willed with Government.
In other words, by the first third of the seventeenth century, by 1630β ββ 40, the economic revolution was finally accomplished, and the new economic reality thrusting itself upon the old traditions of England was a powerful oligarchy of large owners overshadowing an impoverished and dwindled monarchy.
Other causes had contributed to this deplorable result. The change in the value of money had hit the Crown very hard;2 the peculiar history of the Tudor family, their violent passions, their lack of resolution and of any continuous policy, to some extent the character of Charles I himself, and many another subsidiary cause may be quoted. But the great main fact upon which the whole thing is dependent is the fact that the monastic lands, at least a fifth of the wealth of the country, had been transferred to the great landowners, and that this transference had tipped the scale over entirely in their favour as against the peasantry.
The diminished and impoverished Crown could no longer stand. It fought against the new wealth, the struggle of the civil wars; it was utterly defeated; and when a final settlement was arrived at in 1660, you have all the realities of power in the hands of a small powerful class of wealthy men, the King still surrounded by the forms and traditions of his old power, but in practice a salaried puppet. And in that economic world which underlies all political appearances, the great dominating note was that a few wealthy families had got hold of the bulk of the means of production in England, while the same families exercised all local administrative power and were moreover the judges,
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