Psychic Phenomena by Edward T. Bennett (historical books to read TXT) 📕

our weightiest evidence must ever fail to impress. It will insist on taking that evidence in bits, and rejecting it item by item. The man therefore who announces his intention of waiting until a single absolutely conclusive bit of evidence turns up, is really a man not open to conviction, and if he is a logician, he knows it. For modern logic has made it plain that single facts can never be 'proved,' except by their coherence in a system. But as all the facts come singly, any one who dismisses them one by one, is destroying the conditions under which the conviction of new truth could arise in his mind."[69]

Mr. Myers, in summing up the evidence in the case of Mr. Stainton Moses, dwells on the importance of simple repetition. This, though practically effective, is scarcely a scientific consideration. A fact is none the less a fact on account of the rarity of its occurrence, any more than the existence of a rare animal or plant is rendered questionable by the fewness of the number of specimens which have been found.

An interesting chapter might be written under the title of "The History of the Growth in the Belief in Hypnotism during the last Twenty-five Years." One episode that would be included in such a history may be worth quoting here as illustrating the present subject. As recently as 1891, the British Medical Association appointed a Committee, consisting of eleven of its number, "to investigate the nature of the phenomena of hypnotism, its value as a therapeutic agent, and the propriety of using it." This Committee presented a Report at the Annual Meeting in the following year. In the first paragraph they solemnly stated that they "have satisfied themselves of the genuineness of the hypnotic state" (!). They also expressed the "opinion that as a therapeutic agent hypnotism is frequently effective in relieving pain, procuring sleep, and alleviating many functional ailments" (!). They are also of opinion that its "employment for therapeutic purposes should be confined to qualified medical men."

The Association referred this unanimous Report of its Committee back for further consideration. In 1893 the Committee presented it again, with the addition of an important Appendix, consisting of "some documentary evidence upon which the Report was based." On this occasion it was moved and seconded, that the Report should lie on the table. It was suggested that the amendment to this effect be so altered as to read that the Report be received only, and the Committee thanked for their services. Finally, a resolution to this effect was carried. The most strongly worded recommendation of the Report was that some legal restriction should be placed on public exhibitions of hypnotic phenomena. This was only twelve years ago, and was five or six years subsequent to the publication of some of Mr. Edmund Gurney's most important series of experiments in hypnotism in the Proceedings of the Society for Psychical Research. The "reception only" of the Report was also two or three years subsequent to a demonstration of hypnotic anæsthesia which Dr. J. Milne Bramwell gave at Leeds to a large gathering of medical men. One result of that gathering was that Dr. Bramwell decided to abandon general practice and devote himself to hypnotic work. Dr. Bramwell says:—

"As I was well aware of the fate that had awaited earlier pioneers in the same movement, I naturally expected to meet with opposition and misrepresentation. These have been encountered, it is true; but the friendly help and encouragement received have been immeasurably greater. I have also had many opportunities of placing my views before my professional brethren, both by writing and speaking;" to which Dr. Bramwell somewhat naively adds—"opportunities all the more valued, because almost always unsolicited."[70]

An incident which occurred in connection with the most sensational case of "levitation" recorded of D. D. Home, is very instructive as illustrating the great care that is needful in estimating the value of testimony regarding spiritualistic phenomena, even of statements made by persons of established reputation and position.

The Joint Report of Professor Barrett and Mr. Myers, from which extracts were made in Chapter V., says:—

"Lords Lindsay and Adare had printed a statement that Home floated out of the window, and in at another, in Ashley Place, S.W., 16th December 1868. A third person, Captain Wynne, was present at the time, but had written no separate account. Dr. Carpenter, in an article in the Contemporary Review for January 1876, thus commented on the incident:—

"'The most diverse accounts of the facts of a seance will be given by a believer and a sceptic. A whole party of believers will affirm that they saw Mr. Home float out of one window, and in at another, while a single honest sceptic declares that Mr. Home was sitting in his chair all the time. And in this last case we have an example of a fact, of which there is ample illustration, that during the prevalence of an epidemic delusion, the honest testimony of any number of individuals on one side, if given under a prepossession, is of no more weight than that of a single adverse witness—if so much.'

"This passage was of course quoted as implying that Captain Wynne had somewhere made a statement contradicting Lords Lindsay and Adare. Home wrote to him to inquire; and he replied ... in the following terms:—

"'I remember that Dr. Carpenter wrote some nonsense about that trip of yours along the side of the house in Ashley Place. I wrote to the Medium to say that I was present as a witness. Now I don't think that any one who knows me would for one moment say that I was a victim to hallucination or any other humbug of the kind. The fact of your having gone out of the window and in at the other I can swear to.'"

"It seems, therefore, that the instance selected by Dr. Carpenter to prove the existence of a hallucination—by the exemption of one person present from the illusion—was of a very unfortunate kind; suggesting, indeed, that a controversialist thus driven to draw on his imagination for his facts must have been conscious of a weak case."[71]

It may be interesting, in concluding this brief examination into one branch of the great subject of "Spiritualism," to bring together a few of the impressions produced on the minds of some of the leading investigators. It should not be forgotten that the branch of the subject which we have been studying may be looked upon as representing the lowest steps only of a great staircase which ascends, until, to our gaze, it is lost in unknown infinite heights. It is only the foot of a ladder, to use another simile, resting on the material earth, which we have been considering; at most the two or three lowest rungs. But to the eyes of some, even now and here, glimpses of angels ascending and descending are visible.

Five names stand out prominently before all others among the earlier investigators of the last thirty years—Sir William Crookes and Professor W. F. Barrett, who are still with us; and Professor Henry Sidgwick, Edmund Gurney, and F. W. H. Myers, who have gone. Sir William Crookes' work in other directions has been all-absorbing, so that all he has been able to tell us during the last few years, in relation to our present subject, is that he had nothing to add to, and nothing to retract from what he has said in the past. In his address as President of the British Association in 1898, Sir William Crookes said, after referring to his work of thirty years ago:—

"I think I see a little further now. I have glimpses of something like coherence among the strange elusive phenomena, of something like continuity between those unexplained forces, and laws already known.... Were I now introducing for the first time these inquiries to the world of science, I should choose a starting-point different from that of old. It would be well to begin with Telepathy; with the fundamental law, as I believe it to be, that thoughts and images may be transferred from one mind to another without the agency of the recognised organs of sense—that knowledge may enter the human mind without being communicated in any hitherto known or recognised ways."[72]

For Professor Barrett's present views the reader is referred to his address as President of the Society for Psychical Research delivered in January 1904.[73] It is full of interest, but is not easy to quote from. Speaking of "spiritualistic phenomena," he says: "We must all agree that indiscriminate condemnation on the one hand, and ignorant credulity on the other, are the two most mischievous elements with which we are confronted in connection with this subject. It is because we, as a Society, feel that in the fearless pursuit of truth, it is the paramount duty of science to lead the way, that the scornful attitude of the scientific world towards even the investigation of these phenomena is so much to be deprecated.... I suppose we are all apt to fancy our own power of discernment and of sound judgment to be somewhat better than our neighbours. But after all, is it not the common-sense, the care, the patience, and the amount of uninterrupted attention we bestow upon any psychical phenomena we are investigating, that gives value to the opinion at which we arrive, and not the particular cleverness or scepticism of the observer? The lesson we all need to learn is, that what even the humblest of men affirm, from their own experience, is always worth listening to, but what even the cleverest of men, in their ignorance, deny, is never worth a moment's attention."[74]

As regards Professor Sidgwick, the experimental work of the Society for Psychical Research soon convinced him that Thought-Transference, or Telepathy, was a fact. In an address in 1889, after speaking of the probabilities of testimony given being false, he says:—

"It is for this reason that I feel that a part of my grounds for believing in Telepathy, depending as it does on personal knowledge, cannot be communicated except in a weakened form to the ordinary reader of the printed statements which represent the evidence that has convinced me. Indeed I feel this so strongly that I have always made it my highest ambition as a psychical researcher to produce evidence which will drive my opponents to doubt my honesty or veracity; I think there are a very small minority who will not doubt them, and that if I can convince them I have done all that I can do: as regards the majority of my own acquaintances I should claim no more than an admission that they were considerably surprised to find me in the trick."[75]

I am not aware that Professor Sidgwick ever expressed any opinion as to the reality of the ordinary physical spiritualistic manifestations. It is clear that he believed a large proportion to have been fraudulently produced. As to some psychical phenomena, his convictions were very strong. For instance, in the final paragraph of the "Report on Hallucinations," which occupies the whole of the tenth volume of the Proceedings of the Society, and to which he appended his name, these two sentences occur: "Between deaths and apparitions of the dying person a connection exists which is not due to chance alone. This we hold as a proved fact."[76] And Professor Sidgwick speaks of this as corroborating the conclusion already drawn by Mr. Gurney nearly ten years earlier.

Mr. Edmund Gurney's name stands next. His earthly work came to a sudden termination in 1888. "Phantasms of the