Hindu Tales from the Sanskrit by S. M. Mitra (latest ebook reader TXT) π
Description
In Hindu Tales from the Sanskrit S. M. Mitra has collected and transcribed in English various fables and short stories from across the Sanskrit tradition. The storiesβ characters range from kings to mice and they find themselves in all manner of situations, from the mundane to the magical. Regardless of the setting, there is a common thread of moral choices, whether personal or for family and friends, that runs through the collection.
Siddha Mohana Mitra was an Indian author and political commentator, who was most famous at the time for his numerous books and articles for the British market on the colonial rule of India. This collection, edited by the author and translator Nancy Bell, was published in 1919, and was designed to be both appealing as a set of fairy tales and useful as a teaching tool for childrenβs moral perception of the world.
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- Author: S. M. Mitra
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The first thing Putraka and Patala did after the rise of their own town, which they named Patali-Putra1 after themselves, was to get married in accordance with the rites of their religion; and for many, many years they reigned wisely over their people, who loved them and their children with all their hearts. Amongst the attendants on those children was the old woman who had shown kindness to Putraka in his loneliness and trouble. For when he told Patala the story of his life, she reproached him for his neglect of one to whom he owed so much. She made him feel quite ashamed of himself, and he flew away and brought the dear old lady back with him, to her very great delight.
The Jewelled Arrow IIn the city of Vardhamana in India there lived a powerful king named Vira-Bhuja, who, as was the custom in his native land, had many wives, each of whom had several sons. Of all his wives this king loved best the one named Guna-Vara, and of all his sons her youngest-born, called Sringa-Bhuja, was his favourite. Guna-Vara was not only very beautiful but very good. She was so patient that nothing could make her angry, so unselfish that she always thought of others before herself, and so wise that she was able to understand how others were feeling, however different their natures were from her own.
Sringa-Bhuja, the son of Guna-Vara, resembled his mother in her beauty and her unselfishness; he was also very strong and very clever, whilst his brothers were quite unlike him. They wanted to have everything their own way, and they were very jealous indeed of their fatherβs love for him. They were always trying to do him harm, and though they often quarrelled amongst themselves, they would band together to try and hurt him.
It was very much the same with the kingβs wives. They hated Guna-Vara, because their husband loved her more than he did them, and they constantly came to him with stories they had made up of the wicked things she had done. Amongst other things they told the king that Guna-Vara did not really love him but cared more for someone else than she did for him. The most bitter of all against her was the wife called Ayasolekha, who was cunning enough to know what sort of tale the king was likely to believe. The very fact that Vira-Bhuja loved Guna-Vara so deeply made him more ready to think that perhaps after all she did not return his affection, and he longed to find out the truth. So he in his turn made up a story, thinking by its means to find out how she felt for him. He therefore went one day to her private apartments, and having sent all her attendants away, he told her he had some very sad news for her which he had heard from his chief astrologer. Astrologers, you know, are wise men, who are supposed to be able to read the secrets of the stars, and learn from them things which are hidden from ordinary human beings. Guna-Vara therefore did not doubt that what her husband was about to tell her was true, and she listened eagerly, her heart beating very fast in her fear that some trouble was coming to those she loved.
Great indeed was her sorrow and surprise, when Vira-Bhuja went on to say that the astrologer had told him that a terrible misfortune threatened him and his kingdom and the only way to prevent it was to shut Guna-Vara up in prison for the rest of her life. The poor queen could hardly believe that she had heard rightly. She knew she had done no wrong, and could not understand how putting her in prison could help anybody. She was quite sure that her husband loved her, and no words could have expressed her pain at the thought of being sent away from him and her dear son. Yet she made no resistance, not even asking Vira-Bhuja to let her see Sringa-Bhuja again. She just bowed her beautiful head and said: βBe it unto me as my Lord wills. If he wishes my death, I am ready to lay down my life.β
This submission made the king feel even more unhappy than before. He longed to take his wife in his arms and tell her he would never let her go; and perhaps if she had looked at him then, he would have seen all her love for him in her eyes, but she remained perfectly still with bowed head, waiting to hear what her fate was to be. Then the thought entered Vira-Bhujaβs mind: βShe is afraid to look at me: what Ayasolekha said was true.β
IISo the king summoned his guards and ordered them to take his wife to a strong prison and leave her there. She went with them without making any resistance, only turning once to look lovingly at her husband as she was led away. Vira-Bhuja returned to his own palace and had not been there very long when he got a message from Ayasolekha, begging him to give her an interview, for she had something of very great importance to tell him. The king consented at once, thinking to himself, βperhaps she has found out that what she told me about my dear Guna-Vara is not true.β
Great then was his disappointment when the wicked woman told him she had discovered a plot against his life. The son of Guna-Vara and some of the chief men of the kingdom, she said, had agreed together to kill him, so that Sringa-Bhuja might reign in his stead. She and some of the other wives had overheard conversations between them, and were terrified lest
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