The Life and Opinions of Tristram Shandy, Gentleman by Laurence Sterne (pdf e book reader txt) đ
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The Life and Opinions of Tristram Shandy, Gentleman, a fictional autobiography of the eponymous narrator, containsâperhaps surprisinglyâlittle about either his life or opinions, but what it does have is a meandering journey through the adventures of his close family and their associates. The book is famous for being more about the explanatory diversions and rabbit-holes that the narrator takes us down than the actual happenings he set out to describe, but in doing so he paints a vivid picture of the players and their personal stories.
Published two volumes at a time over the course of eight years, Tristram Shandy was an immediate commercial success although not without some confusion among critics. Sterneâs exploration of form that pushed at the contemporary limits of what could be called a novel has been hugely influential, garnering admirers as varied as Marx, Schopenhauer, Joyce, Woolf and Rushdie. The book has been translated into many other languages and adapted for the stage, radio, and film.
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- Author: Laurence Sterne
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If the reader has the curiosity to see the question upon baptism by injection, as presented to the Doctors of the Sorbonne, with their consultation thereupon, it is as follows.
â©
Vide Deventer, Paris edit., 4to, 1734, p. 366. â©
Pentagraph, an instrument to copy Prints and Pictures mechanically, and in any proportion. â©
The author is here twice mistaken; for LithopĂŠdus should be wrote thus, LithopĂŠdii Senonensis Icon. The second mistake is, that this LithopĂŠdus is not an author, but a drawing of a petrified child. The account of this, published by Athosius 1580, may be seen at the end of CordĂŠusâs works in Spachius. Mr. Tristram Shandy has been led into this error, either from seeing LithopĂŠdusâs name of late in a catalogue of learned writers in Dr. âž», or by mistaking LithopĂŠdus for Trinecavellius,â âžșâ from the too great similitude of the names. â©
Vide book 2, chapter 18. â©
As the genuineness of the consultation of the Sorbonne upon the question of baptism, was doubted by some, and denied by othersâ âžșâtwas thought proper to print the original of this excommunication; for the copy of which Mr. Shandy returns thanks to the chapter clerk of the dean and chapter of Rochester. â©
Vide Locke. â©
As Hafen Slawkenbergius de Nasis is extremely scarce, it may not be unacceptable to the learned reader to see the specimen of a few pages of his original; I will make no reflection upon it, but that his story-telling Latin is much more concise than his philosophicâ âand, I think, has more of Latinity in it. â©
Hafen Slawkenbergius means the Benedictine nuns of Cluny, founded in the year 940, by Odo, abbĂ© de Cluny. â©
Mr. Shandyâs compliments to oratorsâ âžșâ is very sensible that Slawkenbergius has here changed his metaphorâ âž»which he is very guilty of:â âžșâ that as a translator, Mr. Shandy has all along done what he could to make him stick to itâ âbut that here âtwas impossible. â©
Nonnulli ex nostratibus eadem loquendi formulĂą utun. Quinimo & LogistĂŠ & CanonistĂŠâ âžșâ Vid. Parce Barne Jas in d. L. Provincial. Constitut. de conjec. vid. Vol. Lib. 4. Titul. 1. n. 7 quĂą etiam in re conspir. Om de Promontorio Nas. Tichmak. ff. d. tit. 3. fol. 189. passim. Vid. Glos. de contrahend. empt, etc. necnon J. Scrudr, in cap. § refut. per totum. Cum his cons. Rever. J. Tubal, Sentent. & Prov. cap. 9. ff. 11, 12. obiter. V & Librum, cui Tit. de Terris & Phras. Belg. ad finem, cum comment, N. Bardy Belg. Vid. Scrip. Argentotarens. de Antiq. Ecc. in Episc. Archiv. fid coll. per Von Jacobum Koinshoven Folio Argent. 1583. prĂŠcip. ad finem. Quibus add. Rebuff in L. obvenire de Signif. Nom. ff. fol. & de jure Gent. & Civil. de protib. aliena feud. per federa, test. Joha. Luxius in prolegom, quem velim videas, de Analy. Cap. 1, 2, 3. Vid. Idea. â©
HĂŠc mira, satisque horrenda. Planetarum coitio sub Scorpio Asterismo in nona cĆli statione, quam Arabes religioni deputabant efficit Martinum Lutherum sacrilegum hereticum, ChristianĂŠ religionis hostem acerrimum atque prophanum, ex horoscopi directione ad Martis coitum, religiosissimus obiit, ejus Anima scelestissima ad infernos navigavitâ âab Alecto, Tisiphone & Megara flagellis igneis cruciata perenniter.
âžșâ Lucas Gaurieus in Tractatu astrologico de prĂŠteritis multorum hominum accidentibus per genituras examinatisâ©
Ce FĆtus nâĂ©toit pas plus grand que la paume de la main; mais son pĂšre lâayant Ă©xaminĂ© en qualitĂ© de MĂ©decin, & ayant trouvĂ© que câetoit quĂąlque chose de plus quâun Embryon, le fit transporter tout vivant Ă Rapallo, ou il le fit voir Ă JerĂŽme Bardi & Ă dâautres MĂ©decins du lieu. On trouva quâil ne lui manquoit rien dâessentiel Ă la vie; & son pĂšre pour faire voir un essai de son experience, entreprit dâachever lâouvrage de la Nature, & de travailler Ă la formation de lâEnfant avec le mĂȘme artifice que celui dont on se sert pour faire Ă©cclorre les Poulets en Egypte. Il instruisit une Nourisse de tout ce quâelle avoit Ă faire, & ayant fait mettre son fils dans un pour proprement accommodĂ©, il reussit Ă lâĂ©lever & Ă lui faire prendre ses accroissemens necessaires, par lâuniformitĂ© dâune chaleur Ă©trangere mesurĂ©e Ă©xactement sur les dĂ©grĂ©s dâun ThermomĂ©tre, ou dâun autre instrument Ă©quivalent. (Vide Mich. Giustinian, ne gli Scritt. Liguri Ă Cart. 223. 488.)
On auroit toujours Ă©tĂ© trĂšs satisfait de lâindustrie dâun pĂšre si experimentĂ© dans lâArt de la Generation, quand il nâauroit pĂ» prolonger la vie Ă son fils que pour quelques mois, ou pour peu dâannĂ©es.
Mais quand on se represente que lâEnfant a vecu prĂšs de quatre-vingts ans, & quâil a composĂ© quatre-vingts Ouvrages differents tous fruits dâune longue lectureâ âil faut convenir que tout ce qui est incroyable nâest pas toujours faux, & que la Vraisemblance nâest pas toujours du cĂŽtĂ© de la VeritĂ©.
Il nâavoit que dix neuf ans lorsquâil composa Gonopsychanthropologia de Origine AnimĂŠ humanĂŠ.
(Les Enfans celebres, revĂ»s & corrigĂ©s par M. de la Monnoye de lâAcademie Françoise.) â©
Vide Menagiana, Vol. I. â©
Vide Swinburn on Testaments, Part 7, §8. â©
Vide Brook, Abridg. Tit. Administr. N. 47. â©
Mater non numeratur inter consanguineos, Bald. in ult. C. de Verb. signific. â©
Vide Brook, Abridg. Tit. Administr. N. 47. â©
Volumes V and VI in the first Edition. â©
This book my father would never consent to publish; âtis in manuscript, with some other tracts of his, in the family, all, or most of which will be printed in due time. â©
Mr. Shandy is supposed to mean ******** *** Esq.; member for ******,â âžșâ and not the
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