The Lives and Opinions of Eminent Philosophers by Diogenes Laërtius (best free ebook reader txt) 📕
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These brief biographies of more than eighty philosophers of ancient Greece were assembled by Diogenes Laërtius in the early third century. He based these on a variety of sources that have since been lost. Because of this, his biographies have become an invaluable source of information on the development of ancient Greek philosophy, and on ancient Greek culture in general. Most of what we know about the lives and otherwise lost doctrines of Zeno the Stoic and Diogenes the Cynic, for example, come from what Diogenes Laërtius preserved in this book. Mourning what else we have lost, Montaigne wrote: “I am very sorry we have not a dozen Laërtii.”
Steamy romance, barbed humor, wicked cattiness, tender acts of humanity, jealous feuds, terrible puns, sophistical paradoxes, deathbed deceptions, forgery, and political intrigue … while the philosophers of ancient Greece were developing their remarkable and penetrating philosophies, they were also leading strange and varied lives—at times living out their principles in practice, at other times seeming to defy all principle.
Diogenes Laërtius collected as much biographical information as he could find about these ancient sages, and tried to sift through the sometimes contradictory accounts to find the true story. He shares with us anecdotes and witty remarks and biographical details that reveal the people behind the philosophies, and frequently adds a brief poem of his own construction that comments sardonically on how each philosopher died.
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- Author: Diogenes Laërtius
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That is to say, the harmony between intellect and the senses will not last long. Attagas and Numenius were two notorious brigands. ↩
That is, “trifler,” from κρίνω, to judge; and λῆρος, nonsensical talk. ↩
That is, flattering for gifts; from σαίνω, to wag the tail as a dog, to caress; and δῶρον, a gift. ↩
This sentence is a remark of Diogenes himself. There are several more of his observations in parentheses as we proceed. ↩
This is the argument in its completed form: “We can only form an idea of an atom by analogy, and analogy demonstrates to us that it is not of infinite littleness. In fact, let us compare it to the smallest particles recognisable by sense, and then let us endeavor to form an idea of these last. To do this we must take a term of comparison in complex objects, which are composed of various parts. Abstracting from these all other characteristics but that of extent, we see that these objects have dimensions, some greater and some less, measuring an extent which is greater or less as the case may be. The smallest sensible particle will then have its dimensions; it will measure the smallest possible sensible extent, that is to say, it will not be infinitely small. Applying this analogy to an atom, one comes to conceive it as measuring the smallest extent possible, but not as having no extent at all, which was what Epicurus wished to prove.” —French Translator ↩
This is a quotation from Theognis. ↩
From the Trachiniae of Sophocles, 1784. ↩
There is some hopeless corruption in the text here. Nor has anyone succeeded in making it intelligible. The French translator divides it into two maxims. ↩
There in some great corruption here again. The French translator takes 19, 20, and 21 all as one. ↩
ColophonThe Lives and Opinions of Eminent Philosophers
was written in the third century AD by
Diogenes Laërtius.
It was translated from Greek in 1853 by
C. D. Yonge.
This ebook was produced for
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David M. Gross,
and is based on a transcription produced in 2018 by
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The cover page is adapted from
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a painting completed around 1621 by
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