Fables by Aesop (e book reader pdf txt) π
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Whether itβs the benefits of taking it slow and steady (βThe Tortoise and the Hareβ), the necessity of invention (βThe Crow and the Pitcherβ), or the problems of cognitive dissonance (βThe Fox and the Grapesβ), Aesop has a fable for every occasion. Aesop lived in Greece in the 6th century BCE, far enough in the past that itβs become impossible to ascribe all these fables to him. Some were certainly retellings of older myths, some share their roots in collections of fables from India and further afield, and many were added well after his time. However, they all share a certain quality of prose that marks them out as belonging to the collection regardless of authorship. Itβs that quality, combined with their insight into the human character, that has meant that theyβve stood the test of time for twenty-five centuries.
This collection is the 1912 translation by V. S. Vernon Jones, comprising two hundred and eighty-four of the fables.
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- Author: Aesop
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IntroductionAesop embodies an epigram not uncommon in human history; his fame is all the more deserved because he never deserved it. The firm foundations of common sense, the shrewd shots at uncommon sense, that characterise all the Fables, belong not him but to humanity. In the earliest human history whatever is authentic is universal: and whatever is universal is anonymous. In such cases there is always some central man who had first the trouble of collecting them, and afterwards the fame of creating them. He had the fame; and, on the whole, he earned the fame. There must have been something great and human, something of the human future and the human past, in such a man: even if he only used it to rob the past or deceive the future. The story of Arthur may have been really connected with the most fighting Christianity of falling Rome or with the most heathen traditions hidden in the hills of Wales. But the word βMappeβ or βMaloryβ will always mean King Arthur; even though we find older and better origins than the Mabinogian; or write later and worse versions than the Idylls of the King. The nursery fairy tales may have come out of Asia with the Indo-European race, now fortunately extinct; they may have been invented by some fine French lady or gentleman like Perrault: they may possibly even be what they profess to be. But we shall always call the best selection of such tales Grimmβs Tales: simply because it is the best collection.
The historical Aesop, in so far as he was historical, would seem to have been a Phrygian slave, or at least one not to be specially and symbolically adorned with the Phrygian cap of liberty. He lived, if he did live, about the sixth century before Christ, in the time of that Croesus whose story we love and suspect like everything else in Herodotus. There are also stories of deformity of feature and a ready ribaldry of tongue: stories which (as the celebrated Cardinal said) explain, though they do not excuse, his having been hurled over a high precipice at Delphi. It is for those who read the Fables to judge whether he was really thrown over the cliff for being ugly and offensive, or rather for being highly moral and correct. But there is no kind of doubt that the general legend of him may justly rank him with a race
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