Sartor Resartus by Thomas Carlyle (the reading list book .TXT) 📕

forsaking the goldmines of finance and that political slaughter of fat oxen whereby a man himself grows fat, they were apt to run goose-hunting into regions of bilberries and crowberries, and be swallowed up at last in remote peat-bogs. Of that unwise science, which, as our Humorist expresses it⁠—

“By geometric scale
Doth take the size of pots of ale;”

still more, of that altogether misdirected industry, which is seen vigorously thrashing mere straw, there can nothing defensive be said. In so far as the Germans are chargeable with such, let them take the consequence. Nevertheless, be it remarked, that even a Russian steppe has tumuli and gold ornaments; also many a scene that looks desert and rockbound from the distance, will unfold itself, when visited, into rare valleys. Nay, in any case, would Criticism erect not only finger-posts and turnpikes, but spiked gates and impassable barriers, for the mind of man? It is written, “Many shall run to and fro, and knowledge shall be increased.” Surely the plain rule is, Let each considerate person have his way, and see what it will lead to. For not this man and that man, but all men make up mankind, and their united tasks the task of mankind. How often have we seen some such adventurous, and perhaps much-censured wanderer light on some outlying, neglected, yet vitally-momentous province; the hidden treasures of which he first discovered, and kept proclaiming till the general eye and effort were directed thither, and the conquest was completed;⁠—thereby, in these his seemingly so aimless rambles, planting new standards, founding new habitable colonies, in the immeasurable circumambient realm of Nothingness and Night! Wise man was he who counselled that Speculation should have free course, and look fearlessly towards all the thirty-two points of the compass, whithersoever and howsoever it listed.

Perhaps it is proof of the stunted condition in which pure Science, especially pure moral Science, languishes among us English; and how our mercantile greatness, and invaluable Constitution, impressing a political or other immediately practical tendency on all English culture and endeavour, cramps the free flight of Thought⁠—that this, not Philosophy of Clothes, but recognition even that we have no such Philosophy, stands here for the first time published in our language. What English intellect could have chosen such a topic, or by chance stumbled on it? But for that same unshackled, and even sequestered condition of the German Learned, which permits and induces them to fish in all manner of waters, with all manner of nets, it seems probable enough, this abstruse Inquiry might, in spite of the results it leads to, have continued dormant for indefinite periods. The Editor of these sheets, though otherwise boasting himself a man of confirmed speculative habits, and perhaps discursive enough, is free to confess, that never, till these last months, did the above very plain considerations, on our total want of a Philosophy of Clothes, occur to him; and then, by quite foreign suggestion. By the arrival, namely, of a new Book from Professor Teufelsdröckh of Weissnichtwo; treating expressly of this subject, and in a style which, whether understood or not, could not even by the blindest be overlooked. In the present Editor’s way of thought, this remarkable Treatise, with its Doctrines, whether as judicially acceded to, or judicially denied, has not remained without effect.

“Die Kleider, ihr Werden und Wirken (Clothes, their Origin and Influence): von Diog. Teufelsdröckh, J.U.D. etc. Stillschweigen und Cognie. Weissnichtwo, 1831.

“Here,” says the Weissnichtwo’sche Anzeiger, “comes a Volume of that extensive, close-printed, close-meditated sort, which, be it spoken with pride, is seen only in Germany, perhaps only in Weissnichtwo. Issuing from the hitherto irreproachable Firm of Stillschweigen and Company, with every external furtherance, it is of such internal quality as to set Neglect at defiance.⁠ ⁠… A work,” concludes the well-nigh enthusiastic Reviewer, “interesting alike to the antiquary, the historian, and the philosophic thinker; a masterpiece of boldness, lynx-eyed acuteness, and rugged independent Germanism and Philanthropy (derber Kerndeutschheit und Menschenliebe); which will not, assuredly, pass current without opposition in high places; but must and will exalt the almost new name of Teufelsdröckh to the first ranks of Philosophy, in our German Temple of Honour.”

Mindful of old friendship, the distinguished Professor, in this the first blaze of his fame, which however does not dazzle him, sends hither a Presentation-copy of his Book; with compliments and encomiums which modesty forbids the present Editor to rehearse; yet without indicated wish or hope of any kind, except what may be implied in the concluding phrase: Möchte es (this remarkable Treatise) auch im Brittischen Boden gedeihen!

II Editorial Difficulties

If for a speculative man, “whose seedfield,” in the sublime words of the Poet, “is Time,” no conquest is important but that of new ideas, then might the arrival of Professor Teufelsdröckh’s Book be marked with chalk in the Editor’s calendar. It is indeed an “extensive Volume,” of boundless, almost formless contents, a very Sea of Thought; neither calm nor clear, if you will; yet wherein the toughest pearl-diver may dive to his utmost depth, and return not only with sea-wreck but with true orients.

Directly on the first perusal, almost on the first deliberate inspection, it became apparent that here a quite new Branch of Philosophy, leading to as yet undescried ulterior results, was disclosed; farther, what seemed scarcely less interesting, a quite new human Individuality, an almost unexampled personal character, that, namely, of Professor Teufelsdröckh the Discloser. Of both which novelties, as far as might be possible, we resolved to master the significance. But as man is emphatically a proselytising creature, no sooner was such mastery even fairly attempted, than the new question arose: How might this acquired good be imparted to others, perhaps in equal need thereof: how could the Philosophy of Clothes, and the Author of such Philosophy, be brought home, in any measure, to the business and bosoms of our own English Nation? For if new-got