Arms and the Man by George Bernard Shaw (online e reader .TXT) 📕

of humor. Men would rather have their integrity impugned.

In Arms and the Man the subject which occupies the dramatist’s attention is that survival of barbarity⁠—militarism⁠—which raises its horrid head from time to time to cast a doubt on the reality of our civilization. No more hoary superstition survives than that the donning of a uniform changes the nature of the wearer. This notion pervades society to such an extent that when we find some soldiers placed upon the stage acting rationally, our conventionalized senses are shocked. The only men who have no illusions about war are those who have recently been there, and, of course, Mr. Shaw, who has no illusions about anything.

It is hard to speak too highly of Candida. No equally subtle and incisive study of domestic relations exists in the English drama. One has to turn to George Meredith’s The Egoist to find such character dissection. The central note of the play is, that with the true woman, weakness which appeals to the maternal instinct is more powerful than strength which offers protection. Candida is quite unpoetic, as, indeed, with rare exceptions, women are prone to be. They have small delight in poetry, but are the stuff of which poems and dreams are made. The husband glorying in his strength but convicted of his weakness, the poet pitiful in his physical impotence but strong in his perception of truth, the hopelessly demoralized manufacturer, the conventional and hence emotional typist make up a group which the drama of any language may be challenged to rival.

In The Man of Destiny the object of the dramatist is not so much the destruction as the explanation of the Napoleonic tradition, which has so powerfully influenced generation after generation for a century. However the man may be regarded, he was a miracle. Shaw shows that he achieved his extraordinary career by suspending, for himself, the pressure of the moral and conventional atmosphere, while leaving it operative for others. Those who study this play⁠—extravaganza, that it is⁠—will attain a clearer comprehension of Napoleon than they can get from all the biographies.

You Never Can Tell offers an amusing study of the play of social conventions. The “twins” illustrate the disconcerting effects of that perfect frankness which would make life intolerable. Gloria demonstrates the powerlessness of reason to overcome natural instincts. The idea that parental duties and functions can be fulfilled by the light of such knowledge as man and woman attain by intuition is brilliantly lampooned. Crampton, the father, typifies the common superstition that among the privileges of parenthood are inflexibility, tyranny, and respect, the last entirely regardless of whether it has been deserved.

The waiter, William, is the best illustration of the man “who knows his place” that the stage has seen. He is the most pathetic figure of the play. One touch of verisimilitude is lacking; none of the guests gives him a tip, yet he maintains his urbanity. As Mr. Shaw has not yet visited America he may be unaware of the improbability of this situation.

To those who regard literary men merely as purveyors of amusement for people who have not wit enough to entertain themselves, Ibsen and Shaw, Maeterlinck and Gorky must remain enigmas. It is so much pleasanter to ignore than to face unpleasant realities⁠—to take Riverside Drive and not Mulberry Street as the exponent of our life and the expression of our civilization. These men are the sappers and miners of the advancing army of justice. The audience which demands the truth and despises the contemptible conventions that dominate alike our stage and our life is daily growing. Shaw and men like him⁠—if indeed he is not absolutely unique⁠—will not for the future lack a hearing.

M.

Dramatis Personae

Raina Petkoff

Catherine Petkoff

Louka

Captain Bluntschli

A young Russian officer

Nicola

Major Paul Petkoff

Major Sergius Saranoff

Arms and the Man Act I

Night. A lady’s bedchamber in Bulgaria, in a small town near the Dragoman Pass. It is late in November in the year 1885, and through an open window with a little balcony on the left can be seen a peak of the Balkans, wonderfully white and beautiful in the starlit snow. The interior of the room is not like anything to be seen in the east of Europe. It is half rich Bulgarian, half cheap Viennese. The counterpane and hangings of the bed, the window curtains, the little carpet, and all the ornamental textile fabrics in the room are oriental and gorgeous: the paper on the walls is occidental and paltry. Above the head of the bed, which stands against a little wall cutting off the right hand corner of the room diagonally, is a painted wooden shrine, blue and gold, with an ivory image of Christ, and a light hanging before it in a pierced metal ball suspended by three chains. On the left, further forward, is an ottoman. The washstand, against the wall on the left, consists of an enamelled iron basin with a pail beneath it in a painted metal frame, and a single towel on the rail at the side. A chair near it is Austrian bent wood, with cane seat. The dressing table, between the bed and the window, is an ordinary pine table, covered with a cloth of many colors, but with an expensive toilet mirror on it. The door is on the right; and there is a chest of drawers between the door and the bed. This chest of drawers is also covered by a variegated native cloth, and on it there is a pile of paper backed novels, a box of chocolate creams, and a miniature easel, on which is a large photograph of an extremely handsome officer, whose lofty bearing and magnetic glance can be felt even from the portrait. The room is lighted by a candle on the chest of drawers, and another on the dressing table, with a box of matches beside it.

The