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The count then hastened to us, and took us into his house, where he speedily recalled my poor Edward to life. He sent us home in his own carriage. Yours will be returned to you tomorrow. You will find your horses in bad condition, from the results of this accident; they seem thoroughly stupefied, as if sulky and vexed at having been conquered by man. The count, however, has commissioned me to assure you that two or three days’ rest, with plenty of barley for their sole food during that time, will bring them back to as fine, that is as terrifying, a condition as they were in yesterday.

Adieu! I cannot return you many thanks for the drive of yesterday; but, after all, I ought not to blame you for the misconduct of your horses, more especially as it procured me the pleasure of an introduction to the Count of Monte Cristo⁠—and certainly that illustrious personage, apart from the millions he is said to be so very anxious to dispose of, seemed to me one of those curiously interesting problems I, for one, delight in solving at any risk, even if it were to necessitate another drive to the Bois behind your horses.

Edward endured the accident with miraculous courage⁠—he did not utter a single cry, but fell lifeless into my arms; nor did a tear fall from his eyes after it was over. I doubt not you will consider these praises the result of blind maternal affection, but there is a soul of iron in that delicate, fragile body. Valentine sends many affectionate remembrances to your dear EugΓ©nie. I embrace you with all my heart.

HΓ©loΓ―se de Villefort.

P.S.⁠—Do pray contrive some means for me to meet the Count of Monte Cristo at your house. I must and will see him again. I have just made M. de Villefort promise to call on him, and I hope the visit will be returned.

That night the adventure at Auteuil was talked of everywhere. Albert related it to his mother; ChΓ’teau-Renaud recounted it at the Jockey Club, and Debray detailed it at length in the salons of the minister; even Beauchamp accorded twenty lines in his journal to the relation of the count’s courage and gallantry, thereby celebrating him as the greatest hero of the day in the eyes of all the feminine members of the aristocracy.

Vast was the crowd of visitors and inquiring friends who left their names at the residence of Madame de Villefort, with the design of renewing their visit at the right moment, of hearing from her lips all the interesting circumstances of this most romantic adventure.

As for M. de Villefort, he fulfilled the predictions of HΓ©loΓ―se to the letter⁠—donned his dress suit, drew on a pair of white gloves, ordered the servants to attend the carriage dressed in their full livery, and drove that same night to No. 30 in the Avenue des Champs-Γ‰lysΓ©es.

XLVIII Ideology

If the Count of Monte Cristo had been for a long time familiar with the ways of Parisian society, he would have appreciated better the significance of the step which M. de Villefort had taken. Standing well at court, whether the king regnant was of the older or younger branch, whether the government was doctrinaire liberal, or conservative; looked upon by all as a man of talent, since those who have never experienced a political check are generally so regarded; hated by many, but warmly supported by others, without being really liked by anybody, M. de Villefort held a high position in the magistracy, and maintained his eminence like a Harlay or a MolΓ©. His drawing-room, under the regenerating influence of a young wife and a daughter by his first marriage, scarcely eighteen, was still one of the well-regulated Paris salons where the worship of traditional customs and the observance of rigid etiquette were carefully maintained. A freezing politeness, a strict fidelity to government principles, a profound contempt for theories and theorists, a deep-seated hatred of ideality⁠—these were the elements of private and public life displayed by M. de Villefort.

M. de Villefort was not only a magistrate, he was almost a diplomatist. His relations with the former court, of which he always spoke with dignity and respect, made him respected by the new one, and he knew so many things, that not only was he always carefully considered, but sometimes consulted. Perhaps this would not have been so had it been possible to get rid of M. de Villefort; but, like the feudal barons who rebelled against their sovereign, he dwelt in an impregnable fortress. This fortress was his post as king’s attorney, all the advantages of which he exploited with marvellous skill, and which he would not have resigned but to be made deputy, and thus to replace neutrality by opposition.

Ordinarily M. de Villefort made and returned very few visits. His wife visited for him, and this was the received thing in the world, where the weighty and multifarious occupations of the magistrate were accepted as an excuse for what was really only calculated pride, a manifestation of professed superiority⁠—in fact, the application of the axiom, β€œPretend to think well of yourself, and the world will think well of you,” an axiom a hundred times more useful in society nowadays than that of the Greeks, β€œKnow thyself,” a knowledge for which, in our days, we have substituted the less difficult and more advantageous science of knowing others.

To his friends M. de Villefort was a powerful protector; to his enemies, he was a silent, but bitter opponent; for those who were neither the one nor the other, he was a statue of the law-made man. He had a haughty bearing, a look either steady and impenetrable or insolently piercing and inquisitorial. Four successive revolutions had built and cemented the pedestal upon which his fortune was based.

M. de Villefort had the reputation of being the least curious and the least wearisome man in France. He gave a ball

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