Cane by Jean Toomer (100 best novels of all time .TXT) 📕
Description
Published in 1923, Jean Toomer’s Cane was widely heralded as one of the first masterpieces of the Harlem Renaissance, and its author as “a bright morning star” of the movement. Toomer himself, however, was reluctant to embrace an explicitly racialized identity, preferring to define himself as simply an American writer.
Inspired in part by Sherwood Anderson’s short story cycle Winesburg, Ohio, Toomer conceived Cane as a mosaic of intricately connected vignettes, poems, stories, songs, and even play-like dialogues. Drawing on both modernist poetry and African-American spirituals, Toomer imbues each form with a lyrical and often experimental sensibility.
The work is structured in three distinct but unnamed parts. The first is set in rural Georgia and focuses on the lives of women and the men who desire them. The second part moves to the urban enclaves of the North in the years following the Great Migration. The third and final part returns to the rural South and explores the interactions between African-Americans from the North and those living in the South.
Although sales languished in the later years of Toomer’s life, the book was reissued after his death and rediscovered by a new generation of American writers. Alice Walker described Cane as one of the most important books in her own development as a writer: “I love it passionately, could not possibly exist without it.”
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- Author: Jean Toomer
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“Its all right. Go on—take it.”
Words form in the eyes of the dwarf:
Do not shrink. Do not be afraid of me.
Jesus
See how my eyes look at you.
the Son of God
I too was made in His image.
was once—
I give you the rose.
Muriel, tight in her revulsion, sees black, and daintily reaches for the offering. As her hand touches it, Dan springs up in his seat and shouts:
“Jesus was once a leper!”
Dan steps down.
He is as cool as a green stem that has just shed its flower.
Rows of gaping faces strain towards him. They are distant, beneath him, impalpable. Squeezing out, Dan again treads upon the corn-foot man. The man shoves him.
“Watch where youre going, mister. Crazy or no, you aint going to walk over me. Watch where youre going there.”
Dan turns, and serenely tweaks the fellow’s nose. The man jumps up. Dan is jammed against a seat-back. A slight swift anger flicks him. His fist hooks the other’s jaw.
“Now you have started something. Aint no man living can hit me and get away with it. Come on on the outside.”
The house, tumultuously stirring, grabs its wraps and follows the men.
The man leads Dan up a black alley. The alley-air is thick and moist with smells of garbage and wet trash. In the morning, singing niggers will drive by and ring their gongs … Heavy with the scent of rancid flowers and with the scent of fight. The crowd, pressing forward, is a hollow roar. Eyes of houses, soft girl-eyes, glow reticently upon the hubbub and blink out. The man stops. Takes off his hat and coat. Dan, having forgotten him, keeps going on.
PrayerMy body is opaque to the soul.
Driven of the spirit, long have I sought to temper it unto the spirit’s longing,
But my mind, too, is opaque to the soul.
A closed lid is my soul’s flesh-eye.
O Spirits of whom my soul is but a little finger,
Direct it to the lid of its flesh-eye.
I am weak with much giving.
I am weak with the desire to give more.
(How strong a thing is the little finger!)
So weak that I have confused the body with the soul,
And the body with its little finger.
(How frail is the little finger.)
My voice could not carry to you did you dwell in stars,
O Spirits of whom my soul is but a little finger …
I am a reaper whose muscles set at sundown. All my oats are cradled.
But I am too chilled, and too fatigued to bind them. And I hunger.
I crack a grain between my teeth. I do not taste it.
I have been in the fields all day. My throat is dry. I hunger.
My eyes are caked with dust of oatfields at harvest-time.
I am a blind man who stares across the hills, seeking stack’d fields of other harvesters.
It would be good to see them … crook’d, split, and iron-ring’d handles of the scythes. It would be good to see them, dust-caked and blind. I hunger.
(Dusk is a strange fear’d sheath their blades are dull’d in.)
My throat is dry. And should I call, a cracked grain like the oats … eoho—
I fear to call. What should they hear me, and offer me their grain, oats, or wheat, or corn? I have been in the fields all day. I fear I could not taste it. I fear knowledge of my hunger.
My ears are caked with dust of oatfields at harvest-time.
I am a deaf man who strains to hear the calls of other harvesters whose throats are also dry.
It would be good to hear their songs … reapers of the sweet-stalk’d cane, cutters of the corn … even though their throats cracked and the strangeness of their voices deafened me.
I hunger. My throat is dry. Now that the sun has set and I am chilled, I fear to call. (Eoho, my brothers!)
I am a reaper. (Eoho!) All my oats are cradled. But I am too fatigued to bind them. And I hunger. I crack a grain. It has no taste to it. My throat is dry …
O my brothers, I beat my palms, still soft, against the stubble of my harvesting. (You beat your soft palms, too.) My pain is sweet. Sweeter than the oats or wheat or corn. It will not bring me knowledge of my hunger.
Bona and Paul IOn the school gymnasium floor, young men and women are drilling. They are going to be teachers, and go out into the world … thud, thud … and give precision to the movements of sick people who all their lives have been drilling. One man is out of step. In step. The teacher glares at him. A girl in bloomers, seated on a mat in
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