The Imitation of Christ by Thomas à Kempis (little red riding hood ebook free .TXT) 📕
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The Imitation of Christ is a Christian devotional book dating to the early 15th century, originally written anonymously but popularly attributed to Thomas à Kempis. A popular piece of religious literature since it was first circulated, the Imitation is divided into four books that instruct the reader to forego worldly goods, to follow Christ, and to receive the sacrament of Communion, all in order to attain spiritual peace. Admired by numerous Christian theologians and mystics throughout the course of centuries, it is today considered to be the most-read Christian devotional work besides the Bible, going through over 745 printings before 1650. The Imitation even found an audience in India with the 19th-century Hindu philosopher-monk Ramakrishna, who cherished it along with the Bhagavad Gita as one of his favorite books.
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- Author: Thomas à Kempis
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Set thyself, therefore, like a good and faithful servant of Christ, to the manful bearing of the Cross of thy Lord, who out of love was crucified for thee. Prepare thyself for the bearing many adversities and manifold troubles in this wretched life; because so it shall be with thee wheresoever thou art, and so in very deed thou shalt find it, wherever thou hide thyself. This it must be; and there is no means of escaping from tribulation and sorrow, except to bear them patiently. Drink thou lovingly thy Lord’s cup if thou desirest to be His friend and to have thy lot with Him. Leave consolations to God, let Him do as seemeth best to Him concerning them. But do thou set thyself to endure tribulations, and reckon them the best consolations; for “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us,”39 nor would they be even if thou wert to endure them all.
When thou hast come to this, that tribulation is sweet and pleasant to thee for Christ’s sake, then reckon that it is well with thee, because thou hast found paradise on earth. So long as it is hard to thee to suffer and thou desirest to escape, so long it will not be well with thee, and tribulations will follow thee everywhere.
If thou settest thyself to that thou oughtest, namely, to suffer and to die, it shall soon go better with thee, and thou shalt find peace. Though thou shouldest be caught up with Paul unto the third heaven,40 thou art not on that account secure from suffering evil. “I will show him,” saith Jesus, “what great things he must suffer for My Name’s sake.”41 It remaineth, therefore, to thee to suffer, if thou wilt love Jesus and serve Him continually.
Oh that thou wert worthy to suffer something for the name of Jesus, how great glory should await thee, what rejoicing among all the saints of God, what bright example also to thy neighbour! For all men commend patience, although few be willing to practise it. Thou oughtest surely to suffer a little for Christ when many suffer heavier things for the world.
Know thou of a surety that thou oughtest to lead the life of a dying man. And the more a man dieth to himself, the more he beginneth to live towards God. None is fit for the understanding of heavenly things, unless he hath submitted himself to bearing adversities for Christ. Nothing more acceptable to God, nothing more healthful for thyself in this world, than to suffer willingly for Christ. And if it were thine to choose, thou oughtest rather to wish to suffer adversities for Christ, than to be refreshed with manifold consolations, for thou wouldest be more like Christ and more conformed to all saints. For our worthiness and growth in grace lieth not in many delights and consolations, but rather in bearing many troubles and adversities.
If indeed there had been anything better and more profitable to the health of men than to suffer, Christ would surely have shown it by word and example. For both the disciples who followed Him, and all who desire to follow Him, He plainly exhorteth to bear their cross, and saith, “If any man will come after Me, let him deny himself and take up his cross, and follow Me.”42 So now that we have thoroughly read and studied all things, let us hear the conclusion of the whole matter, “We must through much tribulation enter into the kingdom of God.”43
Book III On Inward Consolation IOf the inward voice of Christ to the faithful soul.
“I will hearken what the Lord God shall say within me.”44 Blessed is the soul which heareth the Lord speaking within it, and receiveth the word of consolation from His mouth. Blessed are the ears which receive the echoes of the soft whisper of God, and turn not aside to the whisperings of this world. Blessed truly are the ears which listen not to the voice that soundeth without, but to that which teacheth truth inwardly. Blessed are the eyes which are closed to things without, but are fixed upon things within. Blessed are they who search inward things and study to prepare themselves more and more by daily exercises for the receiving of heavenly mysteries. Blessed are they who long to have leisure for God, and free themselves from every hindrance of the world. Think on these things, O my soul, and shut the doors of thy carnal desires, so mayest thou hear what the Lord God will say within thee.
These things saith thy Beloved, “I am thy salvation, I am thy peace and thy life. Keep thee unto Me, and thou shalt find peace.” Put away from thee all transitory things, seek those things that are eternal. For what are all temporal things but deceits, and what shall all created things help thee if thou be forsaken by the Creator? Therefore put all things else away, and give thyself to the Creator, to be well pleasing and faithful to Him, that thou mayest be able to attain true blessedness.
IIWhat the truth saith inwardly without noise of words.
“Speak, Lord, for Thy servant heareth.”45 “I am Thy servant; O give me understanding, that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.”46 “Let thy speech
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