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herself, and repeated the same.

“Now she is praying,” Iván Petróvich thought, as he looked at her. “She does it differently from us sinners: this is faith, though I know that she is praying to her own image, or to her scarf, or to her adornment on the image, just like the rest of them. All right. What of it?” he said to himself, “every person has his own faith: she prays to her image, and I consider it necessary to beg the peasant’s forgiveness.”

And he walked over to the elder, instinctively scrutinizing the church in order to see who was going to see his deed, which both pleased and shamed him. It was disagreeable to him, because the old beggar women would see it, and more disagreeable still, because Míshka, his lackey, would see it. In the presence of Míshka⁠—he knew how wide-awake and shrewd he was⁠—he felt that he should not have the strength to walk up to Iván Fedótov. He beckoned to Míshka to come up to him.

“What is it you wish?”

“Go, my dear, and bring me the rug from the carriage, for it is too damp here for my feet.”

“Yes, sir.”

When Míshka went away, Iván Petróvich at once went up to Iván Fedótov. Iván Fedótov was disconcerted, like a guilty person, at the approach of the gentleman. Timidity and hasty motions formed a queer contradiction to his austere face and curly steel-gray hair and beard.

“Do you wish a dime taper?” he said, raising the desk, and now and then casting his large, beautiful eyes upon the master.

“No, I do not want a taper, Iván. I ask you to forgive me for Christ’s sake, if I have in any way offended you. Forgive me, for Christ’s sake,” Iván Petróvich repeated, with a low bow.

Iván Fedótov completely lost his composure and began to move restlessly, but when he comprehended it all, he smiled a gentle smile:

“God forgives,” he said. “It seems to me, I have received no offence from you. God will forgive you⁠—I have not been offended by you,” he hastened to repeat.

“Still⁠—”

“God will forgive you, Iván Petróvich. So you want two dime tapers?”

“Yes, two.”

“He is an angel, truly, an angel. He begs even a base peasant to forgive him. O Lord, true angels,” muttered the deacon’s widow, in an old black capote and black kerchief. “Truly, we ought to understand that.”

“Ah, Paramónovna!” Iván Petróvich turned to her. “Are you getting ready for communion, too? You, too, must forgive me, for Christ’s sake.”

“God will forgive you, sir, angel, merciful benefactor! Let me kiss your hand!”

“That will do, that will do, you know I do not like that,” said Iván Petróvich, smiling, and going away from the altar.

The mass, as always, did not take long to celebrate in the parish of Izlegóshcha, the more so since there were few communicants. Just as, after the Lord’s Prayer, the regal doors were closed, Iván Petróvich looked through the north door, to call Míshka to take off his fur coat. When the priest saw that motion, he angrily beckoned to the deacon, and the deacon almost ran out to call in the lackey. Iván Petróvich was in a pretty good humour, but this subserviency and expression of respect from the priest who was celebrating mass again soured him entirely; his thin, bent, shaven lips were bent still more and his kindly eyes were lighted up by sarcasm.

“He acts as though I were his general,” he thought, and immediately he thought of the words of the German tutor, whom he had once taken to the altar to attend a Russian divine service, and who had made him laugh and had angered his wife, when he said, “Der Pop war ganz böse, dass ich ihm Alles nachgesehen hatte.” He also recalled the answer of the young Turk that there was no God, because he had eaten up the last piece of him. “And here I am going to communion,” he thought, and, frowning, he made a low obeisance.

He took off his bear-fur coat, and in his blue dress coat with bright buttons and in his tall white neckerchief and waistcoat, and tightly fitting trousers, and heelless, sharp-toed boots, went with his soft, modest, and light gait to make his obeisances to the large images. Here he again met that same obsequiousness from the other communicants, who gave up their places to him.

“They act as though they said, ‘Après vous, s’il en reste,’ ” he thought, awkwardly making side obeisances; this awkwardness was due to the fact that he was trying to find that mean in which there would be neither disrespect, nor hypocrisy. Finally the doors were opened. He said the prayer after the priest, repeating the words, “As a robber;” his neckerchief was covered with the chalice cloth, and he received his communion and the lukewarm water in the ancient dipper, having put new silver twenty-kopeck pieces on ancient plates; after hearing the last prayers, he kissed the cross and, putting on his fur coat left the church, receiving congratulations and experiencing the pleasant sensation of having everything over. As he left the church, he again fell in with Iván Fedótov.

“Thank you, thank you!” he replied to his congratulations. “Well, are you going to plough soon?”

“The boys have gone out, the boys have,” replied Iván Fedótov, more timidly even than before. He supposed that Iván Petróvich knew whither the Izlegóshcha peasants had gone out to plough. “It is damp, though. Damp it is. It is early yet, early it is.”

Iván Petróvich went up to his parents’ monument, bowed to it, and went back to be helped into his six-in-hand with an outrider.

“Well, thank God,” he said to himself, swaying on the soft, round springs and looking at the vernal sky with the scattering clouds, at the bared earth and the white spots of unmelted snow, and at the tightly braided tail of a side horse, and inhaling the fresh spring air, which was particularly pleasant after the air in the

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