Short Fiction by Leo Tolstoy (book reader for pc TXT) 📕
Description
While perhaps best known for his novels War and Peace and Anna Karenina, the Russian author and religious thinker Leo Tolstoy was also a prolific author of short fiction. This Standard Ebooks production compiles all of Tolstoy’s short stories and novellas written from 1852 up to his death, arranged in order of their original publication.
The stories in this collection vary enormously in size and scope, from short, page-length fables composed for the education of schoolchildren, to full novellas like “Family Happiness.” Readers who are familiar with Tolstoy’s life and religious experiences—as detailed, for example, in his spiritual memoir A Confession—may be able to trace the events of Tolstoy’s life through the changing subjects of these stories. Some early stories, like “The Raid” and the “Sevastopol” sketches, draw from Tolstoy’s experiences in the Caucasian War and the Crimean War when he served in the Imperial Russian Army, while other early stories like “Recollections of a Scorer” and “Two Hussars” reflect Tolstoy’s personal struggle with gambling addiction.
Later stories in the collection, written during and after Tolstoy’s 1870s conversion to Christian anarcho-pacifism (a spiritual and religious philosophy described in detail in his treatise The Kingdom of God is Within You), frequently reflect either Tolstoy’s own experiences in spiritual struggle (e.g. “The Death of Ivan Ilyitch”) or his interpretation of the New Testament (e.g. “The Forged Coupon”), or both. Many later stories, like “Three Questions” and “How Much Land Does a Man Need?” are explicitly didactic in nature and are addressed to a popular audience to promote his religious ideals and views on social and economic justice.
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- Author: Leo Tolstoy
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“Call Tarás!”
“Is the old man still with you?”
“Yes; why, he is a boy in comparison with me.”
Tarás was angry and clean, but he undertook to get everything done.
Soon Natálya Nikoláevna and Sónya, agleam with cold and happiness, and rustling in their dresses, entered the room; Serézha was still out, attending to some purchases.
“Let me get a good look at her!”
Márya Ivánovna took her face. Natálya Nikoláevna began to tell something.
Second Fragment(Variant of the First Chapter)
The litigation “about the seizure in the Government of Pénza, County of Krasnoslobódsk, by the landed proprietor and ex-lieutenant of the Guards, Iván Apýkhtin, of four thousand desyatins of land from the neighbouring Crown peasants of the village of Izlegóshcha,” was through the solicitude of the peasants’ representative, Iván Mirónov, decided in the court of the first instance—the County Court—in favour of the peasants, and the enormous parcel of land, partly in forest, and partly in ploughings which had been broken by Apýkhtin’s serfs, in the year 1815 returned into the possession of the peasants, and they in the year 1816 sowed in this land and harvested.
The winning of this irregular case by the peasants surprised all the neighbours and even the peasants themselves. This success of theirs could be explained only on the supposition that Iván Petróvich Apýkhtin, a very meek, peaceful man, who was opposed to litigations and was convinced of the righteousness of this matter, had taken no measures against the action of the peasants. On the other hand, Iván Mirónov, the peasants’ representative, a dry, hook-nosed, literate peasant, who had been a township elder and had acted in the capacity of collector of taxes, had collected fifty kopecks from each peasant, which money he cleverly applied in the distribution of presents, and had very shrewdly conducted the whole affair.
Immediately after the decision handed down by the County Court, Apýkhtin, seeing the danger, gave a power of attorney to the shrewd manumitted serf, Ilyá Mitrofánov, who appealed to the higher court against the decision of the County Court. Ilyá Mitrofánov managed the affair so shrewdly that, in spite of all the cunning of the peasants’ representative, Iván Mirónov, in spite of the considerable presents distributed by him to the members of the higher court, the case was retried in the Government Court in favour of the proprietor, and the land was to go back to him from the peasants, of which fact their representative was duly informed.
The representative, Iván Mirónov, told the peasants at the meeting of the Commune that the gentleman in the Government capital had pulled the proprietor’s leg and had “mixed up” the whole business, so that they wanted to take the land back again, but that the proprietor would not be successful, because he had a petition all written up to be sent to the Senate, and that then the land would be forever confirmed to the peasants; all they had to do was to collect a rouble from each soul. The peasants decided to collect the money and again to entrust the whole matter to Iván Mirónov. When Mirónov had all the money in his hands, he went to St. Petersburg.
When, in the year 1817, during Passion-week—it fell late that year—the time came to plough the ground, the Izlegóshcha peasants began to discuss at a meeting whether they ought to plough the land under litigation during that year, or not; and, although Apýkhtin’s clerk had come to see them during Lent with the order that they should not plough the land and should come to some agreement with him in regard to the rye already planted in what had been the doubtful, and now was Apýkhtin’s land, the peasants, for the very reason that the winter crop had been sowed on the debatable land, and because Apýkhtin, in his desire to avoid being unfair to them, wished to arbitrate the matter with them, decided to plough the land under litigation and to take possession of it before touching any other fields.
On the very day when the peasants went out to plough, which was Maundy Thursday, Iván Petróvich Apýkhtin, who had been preparing himself for communion during the Passion-week, went to communion, and early in the morning drove to the church in the village of Izlegóshcha, of which he was a parishioner, and there he, without knowing anything about the matter, amicably chatted with the church elder. Iván Petróvich had been to confession the night before, and had attended vigils at home; in the morning he had himself read the Rules, and at eight o’clock had left the house. They waited for him with the mass. As he stood at the altar, where he usually stood, Iván Petróvich rather reflected than prayed, which made him dissatisfied with himself.
Like many people of that time, and, so far as that goes, of all times, he was not quite clear in matters of religion. He was past fifty years of age; he never omitted carrying out any rite, attended church, and went to communion once a year; in talking to his only daughter, he instructed her in the articles of faith; but, if he had been asked whether he really believed, he would not have known what to reply.
On that day more than on any other, he felt meek of spirit, and, standing at the altar, he, instead of praying, thought of how strangely everything was constructed in the world: there he was, almost an old man, taking the communion for perhaps the fortieth time in his life, and he knew that everybody, all his home folk and all the people in the church, looked at him as a model and took him for an example, and he felt himself obliged to act as an example in matters of religion, whereas he himself did not know anything, and soon, very soon,
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