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of years to pray his soul out of Purgatory, and right now he’s in torment.”

“I don’t believe it,” I said stoutly. “I almost know it isn’t true.” I did not, of course, say that I believed he had been in that very kitchen all afternoon, on his way back to his own country. Nevertheless, after I went to bed, this idea of punishment and Purgatory came back on me crushingly. I remembered the account of Dives in torment, and shuddered. But Mr. Shimerda had not been rich and selfish: he had only been so unhappy that he could not live any longer.

XV

Otto Fuchs got back from Black Hawk at noon the next day. He reported that the coroner would reach the Shimerdas’ sometime that afternoon, but the missionary priest was at the other end of his parish, a hundred miles away, and the trains were not running. Fuchs had got a few hours’ sleep at the livery barn in town, but he was afraid the gray gelding had strained himself. Indeed, he was never the same horse afterward. That long trip through the deep snow had taken all the endurance out of him.

Fuchs brought home with him a stranger, a young Bohemian who had taken a homestead near Black Hawk, and who came on his only horse to help his fellow-countrymen in their trouble. That was the first time I ever saw Anton Jelinek. He was a strapping young fellow in the early twenties then, handsome, warmhearted, and full of life, and he came to us like a miracle in the midst of that grim business. I remember exactly how he strode into our kitchen in his felt boots and long wolfskin coat, his eyes and cheeks bright with the cold. At sight of grandmother, he snatched off his fur cap, greeting her in a deep, rolling voice which seemed older than he.

“I want to thank you very much, Mrs. Burden, for that you are so kind to poor strangers from my kawn-tree.”

He did not hesitate like a farmer boy, but looked one eagerly in the eye when he spoke. Everything about him was warm and spontaneous. He said he would have come to see the Shimerdas before, but he had hired out to husk corn all the fall, and since winter began he had been going to the school by the mill, to learn English, along with the little children. He told me he had a nice “lady-teacher” and that he liked to go to school.

At dinner grandfather talked to Jelinek more than he usually did to strangers.

“Will they be much disappointed because we cannot get a priest?” he asked.

Jelinek looked serious.

“Yes, sir, that is very bad for them. Their father has done a great sin,”⁠—he looked straight at grandfather. “Our Lord has said that.”

Grandfather seemed to like his frankness.

“We believe that, too, Jelinek. But we believe that Mr. Shimerda’s soul will come to its Creator as well off without a priest. We believe that Christ is our only intercessor.”

The young man shook his head. “I know how you think. My teacher at the school has explain. But I have seen too much. I believe in prayer for the dead. I have seen too much.”

We asked him what he meant.

He glanced around the table. “You want I shall tell you? When I was a little boy like this one, I begin to help the priest at the altar. I make my first communion very young; what the Church teach seem plain to me. By ’n’ by war-times come, when the Prussians fight us. We have very many soldiers in camp near my village, and the cholera break out in that camp, and the men die like flies. All day long our priest go about there to give the Sacrament to dying men, and I go with him to carry the vessels with the Holy Sacrament. Everybody that go near that camp catch the sickness but me and the priest. But we have no sickness, we have no fear, because we carry that blood and that body of Christ, and it preserve us.” He paused, looking at grandfather. “That I know, Mr. Burden, for it happened to myself. All the soldiers know, too. When we walk along the road, the old priest and me, we meet all the time soldiers marching and officers on horse. All those officers, when they see what I carry under the cloth, pull up their horses and kneel down on the ground in the road until we pass. So I feel very bad for my kawntree-man to die without the Sacrament, and to die in a bad way for his soul, and I feel sad for his family.”

We had listened attentively. It was impossible not to admire his frank, manly faith.

“I am always glad to meet a young man who thinks seriously about these things,” said grandfather, “and I would never be the one to say you were not in God’s care when you were among the soldiers.”

After dinner it was decided that young Jelinek should hook our two strong black farm-horses to the scraper and break a road through to the Shimerdas’, so that a wagon could go when it was necessary. Fuchs, who was the only cabinetmaker in the neighborhood, was set to work on a coffin.

Jelinek put on his long wolfskin coat, and when we admired it, he told us that he had shot and skinned the coyotes, and the young man who “batched” with him, Jan Bouska, who had been a fur-worker in Vienna, made the coat. From the windmill I watched Jelinek come out of the barn with the blacks, and work his way up the hillside toward the cornfield. Sometimes he was completely hidden by the clouds of snow that rose about him; then he and the horses would emerge black and shining.

Our heavy carpenter’s bench had to be brought from the barn and carried down into the kitchen. Fuchs selected boards from a pile of planks grandfather had

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