Daniel Deronda by George Eliot (ebook pdf reader for pc .txt) 📕
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Daniel Deronda, published in 1876, was George Eliot’s last novel. It deals with two major characters whose lives intersect: One is a spoiled young woman named Gwendolen Harleth who makes an unwise marriage to escape impending poverty; the other is the titular character, Daniel Deronda, a wealthy young man who feels a mission to help the suffering.
During her childhood Gwendolen’s family was well-off. She lived in comfort and was indulged and pampered. But the family’s fortune is lost through an unwise investment, and she returns to a life of near-poverty, a change which she greatly resents both for herself and for her widowed mother. The only escape seems to be for her to marry a wealthy older man who has been courting her in a casual, unemotional way. The marriage turns out to be a terrible mistake.
Daniel Deronda has been raised by Sir Hugo Mallinger as his nephew, but Daniel has never discovered his true parentage, thinking it likely that he is Sir Hugo’s natural son. This consciousness of his probable illegitimacy moves him to kindness and tolerance towards anyone who is suffering from disadvantage. One evening, while rowing on the river Thames, he spots a young woman about to leap into the water to drown herself. He persuades her instead to come with him for shelter to a family he knows. The young woman turns out to be Jewish, and through his trying to help her find her lost family, Deronda comes into contact with Jewish culture—and in particular with a man named Mordecai, who has a passionate vision for the future of the Jewish race and who sees in Daniel a kindred spirit.
The paths that Gwendolen and Daniel follow intersect often, and Daniel’s kindly nature moves him to try to offer her comfort and advice in her moments of distress. Unsurprisingly, Gwendolen misinterprets Daniel’s attentions.
In Daniel Deronda Eliot demonstrates considerable sympathy towards the Jewish people, their culture, and their aspirations for a national homeland. At the time this was an unpopular and even controversial view. A foreword in this edition reproduces a letter Evans wrote to Harriet Beecher Stowe, defending her stance in this regard. Nevertheless, the novel was a success, and was translated almost immediately into German and Dutch. It is considered to have had a positive influence on Zionist thinkers.
Daniel Deronda has been adapted both for film and television, with the 2002 B.B.C. series winning several awards.
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- Author: George Eliot
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Of such quick, responsive fibre was Deronda made, under that mantle of self-controlled reserve into which early experience had thrown so much of his young strength.
When the persistent ringing of a bell as a signal reminded him of the hour he thought of looking into Bradshaw, and making the brief necessary preparations for starting by the next train—thought of it, but made no movement in consequence. Wishes went to Mainz and what he was to get possession of there—to London and the beings there who made the strongest attachments of his life; but there were other wishes that clung in these moments to Genoa, and they kept him where he was by that force which urges us to linger over an interview that carries a presentiment of final farewell or of overshadowing sorrow. Deronda did not formally say, “I will stay over tonight, because it is Friday, and I should like to go to the evening service at the synagogue where they must all have gone; and besides, I may see the Grandcourts again.” But simply, instead of packing and ringing for his bill, he sat doing nothing at all, while his mind went to the synagogue and saw faces there probably little different from those of his grandfather’s time, and heard the Spanish-Hebrew liturgy which had lasted through the seasons of wandering generations like a plant with wandering seed, that gives the far-off lands a kinship to the exile’s home—while, also, his mind went toward Gwendolen, with anxious remembrance of what had been, and with a half-admitted impression that it would be hardness in him willingly to go away at once without making some effort, in spite of Grandcourt’s probable dislike, to manifest the continuance of his sympathy with her since their abrupt parting.
In this state of mind he deferred departure, ate his dinner without sense of flavor, rose from it quickly to find the synagogue, and in passing the porter asked if Mr. and Mrs. Grandcourt were still in the hotel, and what was the number of their apartment. The porter gave him the number, but added that they were gone out boating. That information had somehow power enough over Deronda to divide his thoughts with the memories wakened among the sparse talithim and keen dark faces of worshippers whose way of taking awful prayers and invocations with the easy familiarity which might be called Hebrew dyed Italian, made him reflect that his grandfather, according to the Princess’s hints of his character, must have been almost as exceptional a Jew as Mordecai. But were not men of ardent zeal and far-reaching hope everywhere exceptional? the men who had the visions which, as Mordecai said, were the creators and feeders of the world—moulding and feeding the more passive life which without them would dwindle and shrivel into the narrow tenacity of insects, unshaken by thoughts beyond the reach of their antennae. Something of a mournful impatience perhaps added itself to the solicitude about Gwendolen (a solicitude that had room to grow in his present release from immediate cares) as an incitement to hasten from the synagogue and choose to take his evening walk toward the quay, always a favorite haunt with him, and just now attractive with the possibility that he might be in time to see the Grandcourts come in from their boating. In this case, he resolved that he would advance to greet them deliberately, and ignore any grounds that the husband might have for wishing him elsewhere.
The sun had set behind a bank of cloud, and only a faint yellow light was giving its farewell kisses to the waves, which were agitated by an active breeze. Deronda, sauntering slowly within sight of what took place on the strand, observed the groups there concentrating their attention on a sailing-boat which was advancing swiftly landward, being rowed by two men. Amidst the clamorous talk in various languages, Deronda held it the surer means of getting information not to ask questions, but to elbow his way to the foreground and be an unobstructed witness of what was occurring. Telescopes were being used, and loud statements made that the boat held somebody who had been drowned. One said it was the milord who had gone out in a sailing boat; another maintained that the prostrate figure he discerned was miladi; a Frenchman who had no glass would rather say that it was milord who had probably taken his wife out to drown her, according to the national practice—a remark which an English skipper immediately commented on in our native idiom (as nonsense which—had undergone a mining operation), and further dismissed by the decision that the reclining figure was a woman. For Deronda, terribly excited by fluctuating fears, the strokes of the oars as he watched them were divided by swift visions of events, possible and impossible, which might have brought about this issue, or this broken-off fragment of an issue, with a worse half undisclosed—if this woman apparently snatched
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